Balinese uses an honorific system with three levels of how someone can be addressed or talked about. For example, “love” of a superior for an inferior must be indicated by one term and that of an inferior for a superior by another. In the Greek phrase that is translated in English as “you shall love the Lord your God (…) and your neighbor as yourself”, Balinese translates asih subaktija ragane teken Ida Sang Hyang Widi Wasa (…) tur tresnainja sesaman ragane, buka nresnain deweke padidi: “You shall give respectful-love to God, … further, you must love your neighbor as yourself.”
The Greek in 1 Timothy 1:19 that is translated in English as “shipwreck” is translated in Chokwe as “stuck on the road” because the concept of a wrecked ship was not clear to a land-bound people. (Source: D. B. Long in The Bible Translator 1952, p. 87ff. )
The Greek that is translated as “clothe yourselves with love” in English is translated in Chuvash as “gird yourselves with the belt of love.” Andrei S. Desnitsky explains (in: The Bible Translator 2018, p. 233ff. ): “Colossians 3:14, after a long list of proper clothing, adds, “above all, clothe yourselves with love.” This was rendered in Chuvash (a Turkic language from the Volga region of Russia) as ‘above all, gird yourselves with the belt of love’ which sows all the individual parts together to form a beautiful robe.”
The Hebrew that is translated as “Saul has killed his thousands; and David his tens of thousands” or similar in English is translated in Falam Chin as “Saul killed by the hundreds, David killed by the thousands.”
“While translating the book of 1 Samuel, we came across a number of verses (18:7; 21:11; 29:5) where people sang praises to David for his skill in killing the Philistines. The people sang: ‘Saul has slain his thousands, and David his ten thousands.’ I asked myself: Did the people of Israel actually count the bodies killed by Saul (thousands) and by David (ten thousands) at every place where battles had taken place? It was very doubtful to me that they did it. It seemed more likely that they sang this song with a figurative meaning: that is, David had killed ten times more than Saul had, without any thought for the exact numbers. Being figurative it was not necessary that we translate the verse literally; adjustment could be made if necessary without being unfaithful to the text. Compelling us in this direction was also the fact that in the Falam language it would be unnatural to translate the above song literally. It would be funny to sing it. So we changed it to read ‘hundreds’ and ‘thousands’:
“(English equivalent):
‘Saul killed by the hundreds,
David killed by the thousands.’
“Fortunately there is even an internal rhyme in this verse in Falam. And the figurative meaning of David killing ‘ten times’ more than Saul did is kept. This, in my view, is an acceptable translation in spite of the adjustment made. The principle of making an appropriate adjustment in figurative language without being unfaithful to the text seems to be true in this case also.”
The Greek that is translated in English is translated in Bambam as “food of life” since “bread is considered a light and unnecessary snack.” (Source: Phil Campbell in Kroneman 2004, p. 500) Similarly, Huehuetla Tepehua has “that food that gives eternal life” and Aguaruna has “the food that gives eternal life.” (Source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125)
In Chol, it is translated as Joñon Wajo, the “waj (tortilla) of life.” John Beekman (in The Bible Translator 1962, p. 180f. ) explains: “The word ‘bread’ in Scripture primarily occurs as either a specific term for bread (including the Lord’s Supper), or as a generic term for food. It is not surprising, however, the some aboriginal groups use something other than bread as the staff of life. The Chols, with their cultural focus in the cultivation of corn, use waj, a type of thin corn flake. Since a meal is not complete without this main item of food, the term has been extended to include any other foods which may be served along with waj. While bread is known to them, its use is limited to a few occasions during the year when it functions as a dessert. In translating this term in the Chol New Testament, consistent use has been made of the word waj whenever the function of bread as a basic food was in focus. John 6:35, “I am the bread of life,” was thus translated with this word. If the word for bread had been used, it was feared that the Chol would compare Christ to the desirable, but not absolutely necessary, dessert.”
Originally, the translation in Tsafiki used “plantain of life,” plantains being the primary food source and bread virtually unknown by Tsáchila people. For a current revision this is in the process of being changed to “bread of life,” because bread is now widely known and used. (Source: Carol Shaw)
The Greek in 2 Thessalonians 3:11 that is sometimes translated in English as “busybody” is translated in Chokwe as mukwa moko a jiji or “he with the hands of a fly.” D. B. Long (in The Bible Translator 1954, p. 87ff. ) explains: “This seems startling, but then these people have a firsthand knowledge of flies in large numbers, and thoroughly detest them. They say they dabble in everyone’s food and add insult to injury by rubbing their ‘hands’ first in front of them and then behind. So a busybody is always puttering in other people’s affairs and he does not always rub his hands in the same way: part of hit is behind his back, you are never sure that you know what he is doing.”
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as “someone killing time.”
In the Catholic Mandarin ChineseSigao version it is translated with a historical Chinese idiom: hàoguǎn xiánshì (好管閒事 / 好管闲事), lit. “easy talk (about) side matters.” (Source: Toshikazu S. Foley in Hong Kong Journal of Catholic Studies, 2011, p. 45ff.) Note that the Protestant Union Version uses the same idiom for “mischief maker” or “meddler” in 1 Peter 4:15.
The Greek Romans 13:14 that is translated as “put on the Lord Jesus Christ” in English is translated in Southern Altai as “let the Lord be your protective armour.” Andrei S. Desnitsky explains (in: The Bible Translator 2018, p. 233ff. ): “The direct translation was almost meaningless, as well as versions like ‘let the Lord be your garment.’ However, when the translator provided a more specific article of clothing, it improved: ‘let the Lord be your protective armour.’ This probably narrowed the meaning but at least rendered the basic idea efficiently.”
The Hebrew that is translated as “as thick as locusts” or similar in English is translated in Falam Chin as “as many as ants.”
Stephen Hre Kio explains (in The Bible Translator 1990, p. 210ff. ): “Sixteen years ago we were translating into Falam the story in Judges chapter 6 about the Midianites and the Amalekites, who had come in great numbers against the Israelites and were destroying their crops. The text says that their number was so great that it was beyond counting, ‘like locusts.’ In translating this passage we faced problems at both the literal and figurative levels of meaning. In our part of the world we have no locusts and the closest equivalent to the locust is the grasshopper. But even if this substitution was acceptable, and I believed that it was, we still had a problem: grasshoppers are so few in our region that they are not easy to find, and therefore to substitute grasshoppers for locusts to convey the meaning of “beyond counting” would not make sense. In fact the meaning would be the opposite: ‘as many as grasshoppers’ would mean very few! This led us to make a different adjustment: locusts would have to be replaced by ants, since we have ants in great numbers, and we also have a saying, ‘as many as ants.’ Thus in our rendering of the passage we literally had the following: ‘the Midianites and Amalekites were as many as ants.’ This in my view is an acceptable and meaningful translation, faithful to the meaning of the text.”
