The Greek that is translated as “the ends of the earth (or: world)” is translated in Bilua as “the bottom of the sky” (= horizon) (source: Carl Gross), in Western Highland Purepecha as “beyond the horizon” (source: Nida 1947, p. 158), and in Chicahuaxtla Triqui as “to the far horizons” (source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.).
See also to the ends of the earth.
The Greek, Latin and Ge’ez that is translated as “all the gentiles” or “all nations” in English is translated as “all people” in Tzeltal, as “all mankind” in Highland Totonac, or “the peoples who are everywhere” in Chicahuaxtla Triqui. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
See also gentiles and nations.
The Greek in Romans 8:39 that is translated in English as “nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” or similar is translated into Tezoatlán Mixtec as “And nothing that God has made is able to cause that God stops loving us, for He shows His great love for us through what Jesus Christ, our Lord, did for us.” (Source: John Williams in the Seeing Scripture Anew blog.)
Just the latter part (“separate us from the love of God that is in Christ Jesus our Lord”) is translated as “make God forget us so that he won’t love us who have put our confidence in our chief Jesus Christ” in Huehuetla Tepehua, as “God on account of Jesus Christ our Lord loves us. And therefore nothing which is made can tear us away from him.” in Hopi, and as “cause that God should lose his grip on us because God loves us thanks to Jesus Christ our Lord” in Chicahuaxtla Triqui. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Greek in Romans 1:18 that is translated as “suppress the truth” in English is translated as “will not permit other people to know what is true” in Yatzachi Zapotec as as “very much don’t want to hear the true words of God” in Huehuetla Tepehua. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Greek in Romans 10:3 that is translated as “do not submit to God’s righteousness” is translated as “are not willing that God should make them good the way he wants” in Isthmus Zapotec, as “do not desire that only God should make them right doing” in Central Tarahumara, and as “don’t give their hearts to have them made straight by God” in Tzeltal. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
See also submit to God.
The Greek that is translated as “heartless” in English is translated as “don’t love their fellows” in Chicahuaxtla Triqui, as “don’t delight in people” in Hopi, and as “didn’t love like people should” in Huehuetla Tepehua. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Greek in Romans 13:12 that is translated as “put on the armor of light” or similar in English is translated as “do what we ought to do because God’s light had entered into our head-hearts” in Yatzachi Zapotec, as “walk in God’s light in order for him to take care of us” in Sayula Popoluca, as “let us have our manner of life towards God which is a new manner of life that we have. That way we will be guarding ourselves from evil” in Miahuatlán Zapotec, and as “do that which is good like that which is done in the light. Be like soldiers who are prepared to fight for what is right” in North Alaskan Inupiatun. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
See also put on the Lord Jesus Christ.
The Greek in Romans 1:19 that is translated as “shown it to them” in English is translated as “taught this plainly in their hearts” in Chicahuaxtla Triqui. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)