put on the armor of light

The Greek in Romans 13:12 that is translated as “put on the armor of light” or similar in English is translated as “do what we ought to do because God’s light had entered into our head-hearts” in Yatzachi Zapotec, as “walk in God’s light in order for him to take care of us” in Sayula Popoluca, as “let us have our manner of life towards God which is a new manner of life that we have. That way we will be guarding ourselves from evil” in Miahuatlán Zapotec, and as “do that which is good like that which is done in the light. Be like soldiers who are prepared to fight for what is right” in North Alaskan Inupiatun. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)

See also put on the Lord Jesus Christ.

inclusive vs. exclusive pronoun (Rom. 13:12)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). (Click or tap here to see more details)

The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the inclusive form (including the writer of the letter and the readers).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

complete verse (Romans 13:12)

Following are a number of back-translations of Romans 13:12:

  • Uma: “The dark/night is almost over, and the day/sun is about to appear. That’s why we must discard [various kinds of] behavior that are of the darkness, and take-up the weapons [lit., war equipment] that is in the light.” (Source: Uma Back Translation)
  • Yakan: “This world now is like it is in the dark because-of sin. But now the darkness leaves little-by-little and it will soon be day. That means, Isa Almasi is soon going to arrive again. That’s why we (dual) ought to abandon/leave all our (dual) evil/bad doings and figuratively like armed soldiers we (dual) ought to prepare to oppose/attack everything bad.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “For here in the earth, it’s as if it were very dark because of evil behavior. But the night will soon be done, for the dawn will soon come– which is to say, Christ will soon return. And because of this, let us abandon the evil behavior which is fitting for the night time, and let us put on the armor, which is the light which is to say, let’s do good.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “It’s true that it is still dark, but it is almost daylight. Let us then remove the evil deeds that are appropriate for the darkness so that we can replace them with the armor and weapons that are appropriate for the soldier who is in the daytime.” (Source: Kankanaey Back Translation)
  • Tenango Otomi: “Now there is about to finish the days you live here on the earth, now there is coming the days you will live where God is. Therefore separate from the evil in which people live here in the world. All which is good you must do. Don’t let evil conquer you.” (Source: Tenango Otomi Back Translation)

Translation commentary on Romans 13:12

As is often done in biblical language, the present evil age is spoken of as night while the time of God’s salvation is spoken of as day. However, the metaphor of contrast between night and day is not universal. It may be advisable to change the metaphor to a simile—for example, “it is as though the night were almost over, and the day about to begin” or “it is as though the night was getting light and the day was almost to come.”

The change from night to day demands a change in one’s way of life. Let us stop doing the things that belong to the dark is literally “let us put off the works of darkness.” The verb is aorist and has the force of initiating an action which is not yet begun; therefore, let us stop…. “The works of darkness” means “the things that one does in the darkness.” Paul mixes his figures of speech here by speaking of actions as clothing worn at night that one must take off so that he can put on the clothing appropriate for the daytime. Since these mixed metaphors are difficult for the reader to grasp, the Good News Translation translates them as a single metaphor by changing “let us put off” to let us stop doing.

A form of admonition, introduced by let in English, must often be translated as a form of obligation in other languages—for example, “we must stop doing the things that belong to the dark.” However, it is not always easy to put across the idea of “the things that belong to the dark.” It may, in fact, be necessary to expand somewhat this expression so as to make the reference clear: “the things that people normally do in the darkness of night” or “those evil things which people do in the darkness.”

Similar observations may be made with regard to the last part of this sentence. Take up the weapons for fighting in the light is literally “put on (that is, dress ourselves in) the weapons of the light.” The verb here is also aorist and has the same force as the previous verb. It is easy to see why “the weapons of the light” is translated as weapons for fighting in the light.

It is not always easy for readers to comprehend exactly what is the significance of the weapons for fighting in the light. Some translators would prefer to use a more neutral expression such as “those things of the light,” but the fact is that Paul in several passages uses terms for weapons and frequently employs the analogy of fighting and conflict. Therefore, it is probably more satisfactory to use the expression weapons both here and in verse 14 and to provide a satisfactory series of cross reference so that the reader may understand the broader implications of what Paul is trying to say. One can always suggest that this metaphor must be understood in a purely figurative sense by introducing a phrase such as “as it were” or “as it seems”—for example, “we must take up, as it were, the weapons which are used in the light” or “… in the daytime.”

Quoted with permission from Newman, Barclay M. and Nida, Eugene A. A Handbook on Paul’s Letter to the Romans. (UBS Handbook Series). New York: UBS, 1973. For this and other handbooks for translators see here .

SIL Translator’s Notes on Romans 13:12

13:12a

The night is nearly over; the day has drawn near: The semi-colon (;) indicates that there is a connection between the two parts of this saying but does not say what that connection is. Here “and” is implied. For example:

The night is almost gone, and the day is near (New American Standard Bible)

The night is nearly over: The night is a metaphor for the present evil age in which we live. That it is nearly over means that it is coming to an end. Here are other ways to translate this clause:

The night is far gone (English Standard Version)
-or-
The night has almost ended

In some languages a literal translation would refer only to actual night or would not imply a time of evil. If that is true in your language, you may want to:

• Translate literally and explain its meaning in a footnote. Here is an example footnote:

This indicates that the time of evil will soon end.

• Explain its meaning in your translation. For example:

The night, ⌊that is, this time of evil,⌋ is nearly over

the day has drawn near: The phrase the day is a metaphor for the blessed time that begins after Jesus returns. That it is near means that it will soon happen. Here are other ways to translate this clause:

the day is almost here (New International Version)
-or-
the day has almost begun

In some languages a literal translation would refer only to actual day or would not imply a time of special goodness. If that is true in your language, you may want to:

• Translate literally and explain its meaning in a footnote. Here is an example footnote:

This indicates that the time of blessedness/goodness will soon begin.

• Explain its meaning in your translation. For example:

The day, ⌊that is, the time of blessedness/goodness,⌋ is nearly here

13:12b

So let us lay aside the deeds of darkness: The phrase the deeds of darkness refers to deeds that are consistent with darkness. The phrase lay aside indicates that we must stop doing them. Here are other ways to translate this clause:

let us cast off the works of darkness (English Standard Version)
-or-
we should get rid of the things that belong to the dark (God’s Word)

In some languages a literal translation would refer only to anything done in the dark. If that is true in your language, you may want to:

• Translate literally and explain its meaning in a footnote. Here is an example footnote:

This indicates that we must stop doing evil deeds.

• Explain its meaning in your translation. For example:

let us cast off the works of darkness ⌊that is, evil deeds⌋

deeds: This word refers to deeds, not to something related to work. See the above examples.

13:12c

put on the armor of light: The words “let us” are implied from 13:12b. This clause is a figure of speech that indicates that believers must use the things of God that help us in our struggles with evil.

In some languages a literal translation would refer only to actual armor. If that is true in your language, you may want to:

• Translate literally and explain its meaning in a footnote. Here is an example footnote:

This indicates that we must use the things that God gives to us to fight spiritual battles.

• Explain its meaning in your translation. For example:

let us put on the armor of light ⌊that is, things that God gives us to fight our spiritual battles⌋
-or-
let us put on the armor of light ⌊that is, things that God gives us to strengthen our lives⌋

armor: The Greek is more literally “weapons.” For example:

the things of fighting/war

light: Paul used this word as an opposite to the word “darkness” in 13:12b. Here it implies good things, things that God gives us. See examples in the note on “put on the armor of light” above.

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Commentaire sur la traduction de la lettre aux Romains 13.12

Paul continue le langage figuré en disant La nuit est avancée, le jour est tout proche. Dans la Bible, la nuit représente souvent un moment de difficulté, et le jour, un temps d’espoir, et ici le moment de salut. Dans la majorité des langues, ce langage figuré sera bien compris. La Parole de Vie reformule en disant « La nuit est bientôt finie, le jour va se lever ».

Rejetons donc les œuvres des ténèbres : le passage de la nuit au jour exige un changement de vie total. La conjonction οὖν oun exprime cette exhortation, on dira donc ou « Alors ».

Rejetons est un subjonctif à l’aoriste, suggérant le lancement dans une activité qui n’a pas encore commencé, au sens de « dès maintenant, rejetons… » Ce verbe peut être exprimé de plusieurs manières : « Laissons… » ou « Cessons de faire les actions qui appartiennent à l’obscurité ».

L’expression les œuvres des ténèbres signifie « les actions qui se font dans l’obscurité » (Bible en français courant), « des actions mauvaises commises pendant la nuit », (Parole de Vie) ou, à l’actif, « les (mauvaises) actions que les gens font dans l’obscurité ».

et revêtons les armes de la lumière : Paul associe plusieurs images, celle du jour, de la nuit, des ténèbres et de la lumière, et utilise aussi le langage figuré comme se vêtir ou prendre les armes. C’est aux traducteurs de décider s’ils peuvent garder ou non chacune des images. Le verbe Revêtons ou « revêtons-nous » (La Bible du Semeur) exprime une exhortation ou obligation. En grec, le verbe est à l’aoriste, comme Rejetons ci-dessus. Il est difficile de connaître le sens exact de l’image des armes de la lumière. En fait, dans plusieurs passages, Paul utilise l’image des armes ( Rom 6.13 ; 2 Cor 6.7 ; 10.4). Le mot se trouve au sens littéral (non figuré) en Jean 18.3 où le narrateur décrit l’arrestation de Jésus, quand les « chefs des prêtres et des Pharisiens… arrivent dans le jardin avec des torches, des lampes et des armes ». Mais dans notre contexte le sens semble purement figuré, et pour cela, on pourrait ajouter des expressions « pour ainsi dire », par exemple : « nous devons prendre, pour ainsi dire, les armes qui sont utilisées dans la lumière ». La Bible en français courant propose « prenons sur nous les armes qu’on utilise en pleine lumière » et la Parole de Vie, « Prenons les armes utilisées en pleine lumière ». La Good News Bible propose « prenons les armes pour lutter dans la lumière ».

armes : le mot générique n’existera pas dans toutes les langues. Si c’est le cas, on sera obligé d’utiliser d’autres expressions comme : « nous devons nous préparer pour nous battre en pleine lumière ».

Source: Margot, Jean-Claude & Zogbo, Lynell. La lettre aux Romains – Manuel de traduction – Commentaire linguistique et exégétique de la Bible. Alliance biblique universelle, 2021.