cowardly

The Greek in Revelation 21:8 that is translated as “cowardly” in English versions is idiomatically translated in Thai as “white-eyed people.”

judge

The Greek in Revelation 6:10 that is translated as “judge” in English is rendered idiomatically in Yapese as “untie the words of” and in Chichewa as “sing a (court) case against.”

destroy

The Greek in Revelation 11:18 that is translated as “destroy” in English is rendered in Yapese as “untie the words of” and in Chichewa as “wiping from the ground.”

wisdom

The Hebrew, Aramaic, Ge’ez, Latin, and Greek that is translated as “wisdom” in English is rendered in various ways:

  • Amganad Ifugao / Tabasco Chontal: “(big) mind”
  • Bulu / Yamba: “heart-thinking”
  • Tae’: “cleverness of heart” (source for this and all above: Reiling / Swellengrebel)
  • Palauan: “bright spirit (innermost)” (source: Bratcher / Hatton)
  • Ixcatlán Mazatec: “with your best/biggest thinking” (source: Robert Bascom)
  • Noongar: dwangka-boola, lit. “ear much” (source: Portions of the Holy Bible in the Nyunga language of Australia, 2018 — see also remember)
  • Kwere “to know how to live well” (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
  • Dobel: “their ear holes are long-lasting” (in Acts 6:3) (source: Jock Hughes)
  • Gbaya: iŋa-mgbara-mɔ or “knowing-about-things” (note that in comparison to that, “knowledge” is translated as iŋa-mɔ or “knowing things”) (source: Philip Noss in The Bible Translator 2001, p. 114ff. )
  • Chichewa: nzeru, meaning both “knowledge” and “wisdom” (source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
  • Uma: “clearness” (source: Uma Back Translation)
  • Kako: “heart thinking” (source: Reyburn 2002, p. 190)

In Hungarian Sign Language it is translated with a hand gesture referring to God to indicate a human quality to communicate that wisdom does not originate from man but is linked to and connected with the fear of God (source: Jenjelvi Biblia and HSL Bible Translation Group):


“Wisdom” in Hungarian Sign Language (source )

See also wisdom (Proverbs) and knowledge.

Translation commentary on Revelation 2:5

The earnest warning to repent is emphasized by the use of the verb twice. The church in Ephesus runs the danger of being no church at all because of this lack of Christian love.

Remember then from what you have fallen: the present tense of the imperative Remember stresses a continuous state of mind: “Keep on remembering,” “Keep on thinking about,” or “Never forget.” The command is that they keep in mind what they used to be when they became Christians. The literal representation of the figure from what you have fallen may give the wrong impression of an actual place; this is how New Jerusalem Bible can be understood: “Think where you were before you fell.” Revised Standard Version‘s rendering can have a similar meaning. So it is better to render this clause as “Remember how far you have fallen” (An American Translation, Phillips, New American Bible, Revised). The verb “to fall” is also used of moral or spiritual downfall in Rom 11.11; 1 Cor 10.12. In English the verb “to backslide” is used by some Christian groups to designate Christians who have committed serious crimes.

Repent: this can be rendered “change your ways,” “Turn from your sins” (Good News Translation), “turn your back on sinning,” or “stop sinning.” The aorist imperative designates a decisive act: “change your attitude” (Bible en français courant); “turn back to God” (Biblia Dios Habla Hoy). There are various ways of expressing repentance, and a translator should use one that denotes a thorough, radical change, and not just a temporary feeling of regret or remorse that does not include a determination to abandon the sin. A translator should consult the Handbooks on Matthew 3.2 and Mark 1.4 for further comments on the translation of the word repent. See 1.5b of this Handbook for ways to translate “sin,” or “sinfulness.”

And do the works you did at first: as in verse 2, the works here is a way of speaking of their way of life, their Christian behavior. Barclay has “live again the life you lived, when you first became Christians,” and Bible en français courant “act as you did at the beginning.” Revised English Bible “do as once you did” is too brief and vague.

In the warning, for emphasis, the text has If not at the beginning of the sentence, followed by unless you repent at the end. In many languages it will be stylistically more natural to combine the two, as New Jerusalem Bible does, “or else, if you will not repent, ….” However, in other languages it will be sufficient to say “If you will not do this.”

I will come to you and remove your lampstand from its place: this “coming” of Christ is not the final coming in glory, but his immediate coming to punish these unfaithful believers. In certain languages, if Christ is considered the focus of attention, come should be translated as “go”; for example, “I will go to you.” The threat remove your lampstand means the end of this community of believers as a church. The figurative language must not be abandoned in translation. The question as to where the lampstand will be moved to is not addressed by the text. See 1.12 on the translation of lampstand. Its place may also be expressed as “where it was standing.”

An alternative translation model for this verse is:

• Never forget (or, Remember) how far you have fallen into sin! You must stop sinning and live your life as you did when you first believed in me. If you continue sinning, I will come (or, go) to you and punish you by taking away your lampstand from where it has been standing (or, situated).

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on The Revelation to John. (UBS Handbook Series). New York: UBS, 1993. For this and other handbooks for translators see here .