Following are a number of back-translations of John 17:7:
- Lalana Chinantec: “They have learned that you have given me everything which is mine.”
- Xicotepec De Juárez Totonac: “And now they know that it is your power by which I do all things.”
- Huehuetla Tepehua: “Now they know that everything is yours, all the things that you gave me.”
- Asháninka: “Now they all know that you are the author of all that you have taught me.”
- Yatzachi Zapotec: “And they already know that all these things that I do and all that I say come from yourself.” (Source for this and above: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.)
- Uma: “Now, they know: all that you (sing.) gave to me, is definitely from you (sing.), Father.” (Source: Uma Back Translation)
- Yakan: “and they are sure that all you have given to me is truly from you.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “They now know that all that I am able to do comes only from you,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and now they have come-to-know that you (sing.) are the source of all I have done and said.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Now they know that as for everything you entrusted to me, there’s no other place it came from but on the contrary it all came from you.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Now they know that all I speak is what you told me.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 25:33:
- Uma: “The people who do the will of God I will make one group on my right side, and the rejecting/disobeying people on my left side.” (Source: Uma Back Translation)
- Yakan: “The righteous ones I will put on my right side and the others on my left.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I will put those like sheep on my right side, and those like goats I will put on my left side.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The righteous people who are compared to sheep, I will put them on my right, and those who are compared to goats, I will also put them on my left.” (Source: Kankanaey Back Translation)
- Tagbanwa: “I will put on my right the ones meant by sheep, on my left the ones meant by goats.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The sheep will be put on his right, the goats on his left.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Colossians 3:6:
- Uma: “And God certainly is-angry-with / shows-anger-toward people who transgress his laws.” (Source: Uma Back Translation)
- Yakan: “Because of those bad things finally God will punish the people who do not follow/obey him.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And certainly God will punish people who will not obey because they are always doing things like this.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because the things that are done like those, that’s the reason that God punishes those that don’t obey him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And we know that the day will come when God will decisively (lit.so that they can’t stand) punish all those doing things like these.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The people who do such things are those who disobey the word of God. Therefore God will punish them.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of John 18:13:
- Uma: “and they took him to the house of the Big Priest. First they took him to Hanas, the father-in-law of Kayafas. Kayafas was the Big Priest that year.” (Source: Uma Back Translation)
- Yakan: “They first brought him to Annas. This Annas was the father-in-law of Kayapas, the leader priest that year.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “They took him first to Annas because Annas was the father-in-law of Caiphas who was the high priest that year.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “The first-one to-whom-they -brought-him, it was Annas the parent-in-law of Caifas. Caifas was the highest priest that year,” (Source: Kankanaey Back Translation)
- Tagbanwa: “There to Anas was the first place they look him, because he was the parent-in-law of Caifas who was the Most-important Priest that year.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “They took him to the house of Annas who was ruling the priest that year. He was the father-in-law of Caiaphas.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 26:19:
- Uma: “Yesus’ disciples did go like he had ordered them to, and they prepared the Paskah food.” (Source: Uma Back Translation)
- Yakan: “So-then his disciples went there and did as Isa had told them and they prepared there their food for the feast of Remembrance.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus’ disciples did what he told them, and they prepared the passover supper.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “So then, his disciples obeyed what he instructed them and they went and prepared what they would eat for the fiesta.” (Source: Kankanaey Back Translation)
- Tagbanwa: “The disciples carried-out that errand of Jesus. There is where they prepared that evening meal.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The learners to whom Jesus spoke did what he told them. At the house where they arrived, there they prepared the supper for Passover.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Colossians 4:13:
- Uma: “I myself witness(ed) how hard he worked/works for you who are in Kolose, and-also [lit., until] our relatives who are in Laodikia and Hierapolis also.” (Source: Uma Back Translation)
- Yakan: “I can really bear testimony that he truly works very hard for your good and for the good of the ones trusting Isa there in the place of Laodikea and the place of Hirapolis.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The reason I tell you this is because I want that you should know that the word of Epaphras has been very great, so that you might be bettered. And not only you, but also those believers in the town of Laodiciea and in the town of Hierapolis.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “I will confirm that he is industrious in working for you and for them also in Laodicea and Hierapolis.” (Source: Kankanaey Back Translation)
- Tagbanwa: “I am testifying that the perseverance of this Epafras on your behalf is really big and on behalf also of the believers in/from Laodicea and Hierapolis.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Concerning this Epaphras, I testify that he very much put his heart into praying to God for you and also the people who live in the city of Laodicea and also those who live in the city of Hierapolis. All of them he prays for.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of John 19:5:
- Uma: “From there, they really carried Yesus outside, hatted with thorns and clothed with clothes like a king’s clothes. Pilatus said: ‘See, there he is!'” (Source: Uma Back Translation)
- Yakan: “So-then Isa came out, there were still the twisted thorns on his head and he was still wearing the purple robe. Pilatus said to the people, ‘Look at this man.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then Jesus came out with the thorns still on his head and dressed in the red garment. And Pilate said, ‘Just look at him.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Jesus came-out then headbanded with thorns and wearing a blue robe, and Pilato said, ‘Just look at this person.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus then went out still wearing that crown made of what had thorns and still clothed in that red cloak. Then said Pilato to them, ‘Here is this person!'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “When Jesus came out, he wore a crown of thorns on his head. And he wore purple clothing. Pilate said to the people, ‘Here is this man.'” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 26:51:
- Uma: “From there, a person with Yesus drew his sword and cut the slave of the Big Priest with hit, slicing off his ear.” (Source: Uma Back Translation)
- Yakan: “One of Isa’s companions drew his sword and slashed the servant of the leader priest and severed his ear.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And one of Jesus’ companions drew his sword and struck at the servant of the high priest and it landed on his ear and cut off his ear.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Simultaneously one of Jesus’ companions, he abruptly-drew his sword. He suddenly-sliced-at the slave of the highest priest and his ear was sliced-off.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When one of the disciples saw, he drew his bolo and slashed. The one he slashed was a slave of the Most-important Priest. The ear which got hit was cut off.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “When they were grabbing Jesus, one of the learners took out his machete and swung at the servant of the high priest, he cut off his ear.” (Source: Tenango Otomi Back Translation)
