Following are a number of back-translations of Hebrews 9:22:

• Uma: “We can say like this: according to the Law of Musa, almost everything must be cleaned with blood. If there is no blood-sacrifice [lit., bleeding, a term for an animal killed in a ritual], our sins are not forgiven.” (Source: Uma Back Translation)
• Yakan: “Really, the law says hep that almost anything becomes clean/holy only through blood. And the sins of mankind can be forgiven only when blood flows.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The Law teaches that it’s necessary to annoint with blood almost every thing that they used to worship with. And in the same way also, the only way the sins of the people can be forgiven is if there is a blood sacrifice.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because according to the law, the cleansing of essentially everything, it requires blood. It is also not possible for sins to be forgiven if no blood flows-out.” (Source: Kankanaey Back Translation)
• Tagbanwa: “For according to what the laws said, it’s like there is no other means-of-cleansing anything in God’s sight except blood. Well, like that too, there is no removing of sin in/from his sight if there is no blood shed.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “It is written in the law that concerning the blood of animals which have been killed, there where the blood is applied, then it becomes all right. But while the people have not yet killed anything to make a sacrifice, then there is not forgiveness for their sins.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Hebrews 10:26:

• Uma: “Don’t let-go-of your faith, relatives. For if we have heard and know the true news from the Lord, yet after that we deliberately reject him, there no longer [emphatic] is any other worship-gift that can pay-for our sin.” (Source: Uma Back Translation)
• Yakan: “For if we (dual) know already the true teaching but yet purposely sin, na, there really no longer is a sacrifice that God will accept that could yet remove our (incl.) sins.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But if we understand already what the true doctrine is, but purposely go on always doing evil, there is no longer any sacrifice which God will accept that will remove our sins.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because if we have already come-to-know the truth concerning Cristo and we still deliberately sin in/by our turning-our -backs-on him, there is no other offering that can remove our sins.” (Source: Kankanaey Back Translation)
• Tagbanwa: “For if the truth concerning the death of Jesus has now really pierced our minds/inner-being, but we still regard- it -as-unimportant in that we deliberately still continue our doing of sin, there really is now no other thing-to-sacrifice with-which-to-obtain-forgiveness for our sin.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But concerning the person who already knows what is the true word and yet determines to live doing evil, afterwards then there is no sacrifice which will clear the sin he has done.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Hebrews 11:19:

• Uma: “For Abraham said, God is powerful to make Ishak live again from death. So, we can say: he got his child back from death.” (Source: Uma Back Translation)
• Yakan: “For Ibrahim thought that if for example Isahak died God could make him alive again. And Isahak was figuratively raised again from death because if God had not hindered Ibrahim, Isahak would surely have died.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “For Abraham was thinking that if Isaac died, God would be able to raise him up; and it’s as if Isaac was raised from the dead at that time, because Abraham was thinking that it was certainly true that he was going to die.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because Abraham was thinking that God was able to make-Isaac -live again. And it’s as if he did make-him-live again, because if God had not stopped Abraham, he would have carried-through and killed that son of his.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because sticking-into the mind/inner-being of Abraham was his trust that even though Isaac were to die now, God would indeed make-him-live. And even though Abraham did not in fact go through with killing (him) because God forbade him, you could say that it’s really like Isaac just came alive again.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Therefore Abraham believed that God truly has power to cause that anew Isaac would live when he had been dead. But since it happened that Isaac did not die, it can be said that anew he lived because Abraham had already determined to kill him.” (Source: Tenango Otomi Back Translation)