25They shall carry the curtains of the tabernacle, and the tent of meeting with its covering, and the outer covering of fine leather that is on top of it, and the screen for the entrance of the tent of meeting,
The Hebrew that is translated as “fine leather” or “badger/porpoise skin” in English is translated in Kutu as ng’hwembe ya mhala or “skins of bushbuck” (for bushbuck, see here ). (Source: Pioneer Bible Translators, project-specific translation notes in Paratext)
In Yao, it is translated as “soft leather of a big sea animal” (source: UBS, project-specific translation notes in Paratext), in Newari as “dolphin skin” (source: Newari Back Translation), in Kupsabiny as “hides of a hippo” (source: Kupsabiny Back Translation), and in Opo as “soft skins” (source: Opo Back Translation).
The English Jewish Orthodox ArtScroll Tanach translation (publ. 2011) transliterates it as tachash-hide. (Source: Zetzsche)
The Hebrew that is translated in English as “tent of meeting” is translated in the Ancient GreekSeptuagint translation as σκηνῇ τοῦ μαρτυρίου or “tent of witness/testimony,” the same term that is also used in Acts 7:44.
This animal is only mentioned in Scripture with regard to the leather made from its skin. It is clear that its hide made very good leather. The King James Version’s “badger” and Revised Standard Version’s “goat” are almost certainly mistranslations. New English Bible’s “porpoise” has more support since an Arabic word very similar to the Hebrew refers to the porpoise or dolphin. However catching sufficient porpoises to make a covering for the tabernacle would have been problematic for the Israelites since these animals live entirely in the sea while the Israelites were not a seagoing nation.
However, some local Bedouin tribes that live near the sea have for centuries made sandals and other articles from the skins of an animal called dugong and many modern scholars interpret tachash as referring to this animal. New International Version and New English Bible (margin) have “sea cow”. The dugong, which swims slowly and feeds on underwater weeds near the shore, is fairly easy to catch in nets.
The Dugong (Dugong dugong) is a large animal about 3 meters (10 feet) long, which lives in the sea, usually in small herds of twelve to fifteen animals. They swim slowly and feed in fairly shallow water on underwater weeds near mouths of rivers. They sometimes even move a short distance up the river. They need to come to the surface every few minutes to breathe, and they sometimes come out of the water to lie on rocks or sandbanks.
Although they have flippers rather than legs and a tail that looks like that of a large fish dugongs are mammals. They have soft fur. They do not lay eggs but give birth to babies and feed them on milk from their breasts. They are found in fairly large numbers even today in the Gulf of Aqaba and the Red Sea and are also found along the tropical coasts of East Africa, South Asia, Madagascar, Malaysia, Indonesia, Papua New Guinea, Australia and the Solomon Islands. They have also been reported in Taiwan.
Dugongs are distantly related to seals. They are pale gray in color and the male has small tusks in its upper jaw. They are harmless and unsuspicious animals and are easy to catch. Dugong skins are fairly thick soft and long-wearing and make high quality leather. The fur is usually left on the leather.
Three very similar animals are the Senegal Manatee Trichechus senegalensis, which is found in West Africa, the Caribbean Manatee Trichechus manatus, which is found on the coasts and in the lagoons of the Caribbean islands and Florida, and the South American Manatee Trichechus inunguis, which is found in the Amazon and Orinoco rivers.
Where dugongs and manatees are known, the best choice will be the word for one of the three mentioned in the previous paragraph. In areas where they are not known, the word for the seal can be used. Where seals are also not known, a more general expression such as “good soft leather” or “furs” is better than trying to name the animal. It is the skin rather than the animal that is in focus in all cases.
The Hebrew, Ge’ez, and Greek that is translated as “tabernacle” in English is translated in San Blas Kuna as “house of prayer that can be carried.” (Source: Ronald Ross)
In Bandi it is translated as “holy sitting place.” The “sitting place for the Bandi is where you live.” Therefore the tabernacle is the place where God lived. (Source: Becky Grossmann in this newsletter )
In Vidunda it is translated as “God’s tent” (source: Pioneer Bible Translators, project-specific translation notes in Paratext) and in Tibetan as gur mchog (གུར་མཆོག) or “perfect tent” (source: gSungrab website )
In American Sign Language it is translated with with a sign for “tent” combined with a sign referring to the outer court surrounding the tent (see Exodus 27:9 and following). (Source: Ruth Anna Spooner, Ron Lawer)
“Tabernacle” in American Sign Language, source: Deaf Harbor
Following are a number of back-translations as well as a sample translation for translators of Numbers 4:25:
Kupsabiny: “The things that are used to cover the Tent, the hippo skin which is spread on top of the Tent, and the curtains of the Tent,” (Source: Kupsabiny Back Translation)
Newari: “The outsidecurtain of holy tabernacle, that is, Tent of Meeting, its covering and the dolphin skin leather covering on top of it, the curtain for the entrance to the Tent of Meeting.” (Source: Newari Back Translation)
Hiligaynon: “the curtains of the Worship-place Tent (also known as the Meeting-Together-Place Tent), all of its covering and curtains for the entrance,” (Source: Hiligaynon Back Translation)
English: “They must carry the curtains of the Sacred Tent; they must carry the Sacred Tent and all the things that cover it, including the nice outer covering made from skins of goats, and the curtain which is at the entrance of the Sacred Tent.” (Source: Translation for Translators)
They shall carry the curtains of the tabernacle: The Hebrew word for curtains always refers to tent fabric, or material used in making tents. The curtains of the tabernacle refers to the linen cloth strips and the goat hair cloth strips that formed the inner coverings of the Tabernacle (see Exo 26.1-13; 36.8-18). New Jewish Publication Society’s Tanakh calls them “the cloths of the Tabernacle,” and Good News Translation has “its inner cover.”
The tent of meeting with its covering: See the comments on 3.25. This covering was made of tanned rams’ skins, and was placed over the inner cloth strips (see Exo 26.14; 36.19). Good News Translation says “its outer cover.”
The covering of goatskin that is on top of it refers to the fine leather cover on top of the tanned rams’ skins (see Exo 26.14; 36.19). For goatskin see the comments on verse 6. Good News Translation says “the fine leather cover on top of it.” This covering is not mentioned in 3.25. Contemporary English Version avoids confusion by combining this covering with the previous one, saying “its [the Tent of Meeting’s] two outer coverings.” Contemporary English Version also has a footnote, referring to Exo 26.14, where these two coverings are mentioned for the first time (see A Handbook on Numbers at Exo 26.14).
The screen for the door of the tent of meeting refers to the curtain that covered the entrance to the Tabernacle (see 3.25).
The hangings of the court refers to the curtains that formed a fence around the Tabernacle and its courtyard (see 3.26).
The screen for the entrance of the gate of the court which is around the tabernacle and the altar refers to the curtain that covered the entrance to the Tabernacle’s courtyard (see 3.26). The idea of gate is not mentioned in 3.26, but it should be included here.
Their cords refers to the ropes that held the Tabernacle’s coverings and curtains in place (see 3.26).
All the equipment for their service refers to all the items used in connection with the objects mentioned in verses 25-26. Good News Translation renders this phrase as “all the fittings used in setting up these objects.” New International Version is more concise with “all the equipment used in its [the Tabernacle’s] service,” and so is New Afrikaans Version with “all the necessary equipment.”
And they shall do all that needs to be done with regard to them renders a general conclusion in Hebrew (after the more specific listing that precedes). This clause may be rendered “The Gershonites are to do all that needs to be done with these things” (similarly Contemporary English Version, New Living Translation).
Quoted with permission from de Regt, Lénart J. and Wendland, Ernst R. A Handbook on Numbers. (UBS Helps for Translators). Miami: UBS, 2016. For this and other handbooks for translators see here .
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