The Great Commission

He Qi © 2021 All Rights Reserved.

Image taken from He Qi Art . For purchasing prints of this and other artworks by He Qi go to heqiart.com . For other images of He Qi art works in TIPs, see here.

Painting by Nalini Jayasuriya (1927 – 2014), used with permission by the Overseas Ministries Study Center (OMSC) at Princeton Theological Seminary. You can purchase this and many other artworks by artists in residence at the OSMC in high resolution and without a watermark via the OSMC website .

“Nalini M. Jayasuriya was an internationally known artist from Sri Lanka, who exhibited her soul-stirring paintings in Manila, London, Bangkok, Paris, Toronto, Tokyo, Jerusalem and New York. (…) While growing up in Sri Lanka, Nalini never took an art course. As an eight-year old assigned to draw a still life in drawing class, she ended up erasing a hole in her paper, and was told to take her books and leave. She spent the rest of the year’s drawing class time in the library. Her real talent was music; from about age four, she could play almost any piece of music that she heard. At about age fifteen, she wrote a number of poems that were published, and later wrote a secondary-level reader consisting of letters from her cat, Ingy.

“The direction of Nalini’s life changed when, as a young ESL teacher, she was offered an unsolicited British Council grant to study in England. She saw this as one of the many miracles in her life. For three years in London, she experienced a whole new world. She added evening classes to her schedule, including coursework in stained glass and enamel on metal, thinking that she would never again have such an opportunity. Later, she received seven scholarships and fellowships, (none of which she applied for) and she went on to live in thirty-six different countries.

“’I come from a land of rich, ancient, and diverse cultures and traditions. While I carry the enriching influences of both West and East, I express myself through an Asian and Christian consciousness with respect for all confessions of religious faith.’ Nalini Jayasuriya).” (Source )

About this image, Jayasuriya says: “To me, the Great Commission is much more than the words that Jesus spoke to the twelve. So, I have tried to suggest the Power that had to sweep through humanity and through Time, transcending all thought and illumining all experience. So, Christ makes a Statement and an Offering; a Statement of the Abiding Holy Spirit in the form of a Dove, and the Offering of his Life in the symbol of the Cup. This is not a portrait of the young vibrant giver of the Gospels, but an almost elusive vision of a spiritual Presence — a Presence eternally renewing.” (Source : OMSC 2010, p. 34)

teach

The Greek that is translated as a form of “teach” is translated with some figurative phrases such as “to engrave the mind” (Ngäbere) or “to cause others to imitate” (Huichol). (Source: Bratcher / Nida)

In Noongar it is translated as karni-waangki or “truth saying” (source: Warda-Kwabba Luke-Ang).

end of the age, end of the world

The Greek that is often translated in English as “end of the age” or “end of the world” is translated in Amele as “the end of the world time,” in Dobel as “the end of the world as it is now,” and in Luwo as” Day of God’s judgement” (in Matt. 13:39-40) or “as the end of the present world/earth” (in Matt. 13:49; 24:3 and 28:20). (Sources: Joseph Modesto (Luwo), John Roberts (Amele), Jock Hughes (Dobel))

See also worries/cares of the world/this age.

complete verse (Matthew 28:20)

Following are a number of back-translations of Matthew 28:20:

  • Uma: “Teach them to follow all that I have commanded you. Remember: I will be with you until the end of the world.'” (Source: Uma Back Translation)
  • Yakan: “Teach them that they shall follow all which I commanded you. And remember this, I will be there with you always until the end of the world.'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “Teach them that they should obey all that I have commanded you. And don’t you forget that I am always accompanying you as long as this time is not yet finished.'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “and teach them that they are to thoroughly obey all that I have commanded you. Remember also that I will companion you continually until the ending-time of the world.'” (Source: Kankanaey Back Translation)
  • Tagbanwa: “And teach them to obey all which I have commanded you. And remember that I am with you always until the end of the world.'” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “All the words I have told you to do, teach the people to do the same. And know that I will walk with you all the days until the world ends. Amen.” (Source: Tenango Otomi Back Translation)

1st person pronoun referring to God (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also pronoun for “God”.

formal 2nd person plural pronoun (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a formal plural suffix to the second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, anata-gata (あなたがた) is used, combining the second person pronoun anata and the plural suffix -gata to create a formal plural pronoun (“you” [plural] in English).

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )