complete verse (Luke 10:26)

Following are a number of back-translations of Luke 10:26:

  • Noongar: “Jesus said to him, ‘What do the Scriptures say? What truth do you read?'” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “Yesus said: ‘What is written in the Law of the Lord? How do you read it?'” (Source: Uma Back Translation)
  • Yakan: “Isa answered, he said, ‘What is written in God’s law left by Musa? What do you read there?'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And Jesus said to him, ‘What do the Laws of God say that were left behind by Moses. What do you understand from what you have read?'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “‘What does the written word of God say? What is your (sing.) understanding?’ Jesus also said to him.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Jesus answered him, saying, ‘What is contained in what is written in the laws? What do you read there?'” (Source: Tagbanwa Back Translation)

formal pronoun: Jesus addressing religious leaders

Like many languages (but unlike Greek or Hebrew or English), Tuvan uses a formal vs. informal 2nd person pronoun (a familiar vs. a respectful “you”). Unlike other languages that have this feature, however, the translators of the Tuvan Bible have attempted to be very consistent in using the different forms of address in every case a 2nd person pronoun has to be used in the translation of the biblical text.

As Voinov shows in Pronominal Theology in Translating the Gospels (in: The Bible Translator 2002, p. 210ff. ), the choice to use either of the pronouns many times involved theological judgment. While the formal pronoun can signal personal distance or a social/power distance between the speaker and addressee, the informal pronoun can indicate familiarity or social/power equality between speaker and addressee.

Here, Jesus is addressing religious leaders with the formal pronoun, showing respect. Compare that with the typical address with the informal pronoun of the religious leaders.

The only two exceptions to this are Luke 7:40/43 and 10:26 where Jesus uses the informal pronoun as a response to the sycophantic use of the formal pronoun by the religious leaders (see formal pronoun: religious leaders addressing Jesus).

In most Dutch translations, the same distinctions are made, with the exception of Luke 10:26 where Jesus is using the formal pronoun. In Afrikaans and Western Frisian the informal pronoun is used throughout.

law

The Greek, Hebrew, and Ge’ez that is translated in English as “Law” or “law” is translated in Mairasi as oro nasinggiei or “prohibited things” (source: Enggavoter 2004) and in Noongar with a capitalized form of the term for “words” (Warrinya) (source: Warda-Kwabba Luke-Ang).

In Yucateco the phrase that is used for “law” is “ordered-word” (for “commandment,” it is “spoken-word”) (source: Nida 1947, p. 198) and in Central Tarahumara it is “writing-command.” (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)

In a 1922 translation into Chagatai, a precursor language of both Uzbek and Uighur, it is translated with the Arabic loan word shari’at (شريعت), originally meaning “(Islamic) law (Shari’a).” (Source: F. Erbay and F.N. Küçükballı in Acta Theologica 2025 45/2, p. 133ff. )

See also teaching / law (of God) (Japanese honorifics).

Honorary "are" construct denoting God ("say")

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the usage of an honorific construction where the morpheme are (され) is affixed on the verb as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. This is particularly done with verbs that have God as the agent to show a deep sense of reverence. Here, iw-are-ru (言われる) or “say” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

Scriptures Plain & Simple (Luke 10:25-37)

Barclay Newman, a translator on the teams for both the Good News Bible and the Contemporary English Version, translated passages of the New Testament into English and published them in 2014, “in a publication brief enough to be non-threatening, yet long enough to be taken seriously, and interesting enough to appeal to believers and un-believers alike.” The following is the translation of Luke 10:25-37:

A biblical scholar once questioned Jesus,
       “Teacher, what must I do to have eternal life?”

“What do you think the Bible teaches about this?”
       asked Jesus in return.

The scholar answered, “It commands us
to love God with all our heart
       and to love others as much as we love ourselves.”

“That’s right,” answered Jesus
       “Now do this, and you’ll have eternal life.”

The man wanted to show off somewhat and inquired,
       “Who are these others you’re talking about?”

Jesus explained with a story:

       “A Jewish man was on his way to worship in Jerusalem,
              when he was brutally robbed and left for dead.
       Along came a theologian, but he didn’t pause to help,
       then a parishioner praised for his piety passed right by,
              too fearful of being defiled and unable to worship God.

       “Finally, an Arab came along, and when he saw the man,
              he stopped and ministered first aid.
       Then he put the Jewish man on his own donkey
              and took him to the nearest motel.

       “Next morning, he gave the motel manager his credit card
       and said, ‘Give him the best treatment possible,
              and charge it all to my account’.”

Then Jesus asked the biblical scholar,
       “Which one of these people truly cared for the injured man?”

To this the scholar replied, “The one who showed mercy.”
“Go and do the same!” was the answer Jesus gave.

Translation commentary on Luke 10:26

Exegesis:

en tō nomō ‘in the law,’ cf. on 2.22.

pōs anaginōskeis lit. ‘how do you read,’ or, ‘how do you recite,’ i.e. in the worship service in the synagogue, a rabbinical formula used when a scripture quotation is called for. The latter rendering appears to be slightly preferable. pōs refers to the content of what is read, cf. Translator’s New Testament.

Translation:

He said, i.e. Jesus said/asked.

What is written in the law, see on 2.22f.

How do you read, or, “what do you read there” (Translator’s New Testament), ‘how/what do you (usually) read aloud, or, recite.’ For to read cf. on 4.16.

Quoted with permission from Reiling, J. and Swellengrebel, J.L. A Handbook on the Gospel of Luke. (UBS Handbook Series). New York: UBS, 1971. For this and other handbooks for translators see here . Make sure to also consult the Handbook on the Gospel of Mark for parallel or similar verses.