1Then I looked, and above the dome that was over the heads of the cherubim there appeared above them something like a sapphire, in form resembling a throne.
The Greek that is translated into English versions as “throne” is translated into Naro as ntcõó-q’oo: “he will rule.” The figure of the “throne” cannot be translated in the egalitarian Naro culture, so the idea had to be expressed more explicitly. (Source: Gerrit van Steenbergen)
In other languages it is translated as “stool/seat of the king” (Marathi), “seat of commanding/chieftainship” (Highland Totonac, Kituba), “seat of the Supreme one (lit. of-him-who-has-the umbrella)” (Toraja-Sa’dan — the umbrella being a well-known symbol of power in various parts of South and South-East Asia), “glorious place to sit” (Ekari) (source: Reiling / Swellengrebel), “where God sits and rules” (Estado de México Otomi), “where God reigns” (Central Mazahua) (source: John Beekman in Notes on Translation, March 1965, p. 2ff.), or “bed of kingship” (Kafa) (source: Loren Bliese).
In Elhomwe it is translated as “seat of the king,” unless it refers to the throne of God (such as in Matthew 19:28. Then the translation is the “seat of God.”) (Source: project-specific translation notes in Paratext)
Some key biblical terms that were directly transliterated from the Hebrew have ended up with unforeseen meanings in the lexicons of various recipient languages.
Take, for example, the English word “cherub,” from Hebrew “kĕrȗb.” Whereas the original Hebrew term meant something like “angelic being that is represented as part human, part animal” (…), the English word now means something like “a person, especially a child, with an innocent or chubby face.” Semantic shift has been conditioned in English by the Renaissance artistic tradition that portrayed cherubim in the guise of cute little Greek cupids. This development was of course impossible to foresee at the time when the first English translations borrowed this Hebrew word into the English Bible tradition, following the pattern of borrowing set by the Greek and Latin translations of the Old Testament.
In Russian, the semantic shift of this transliteration was somewhat different: the -îm ending of “kĕrūbîm,” originally signifying plurality in Hebrew, has been reanalyzed as merely the final part of the lexical item, so that the term херувим (kheruvim) in Russian is a singular count noun, not a plural one. (A similar degrammaticalization is seen in English writers who render the Hebrew plural kĕrūbîm as “cherubims.”) Apparently, this degrammaticalization of the Hebrew ending is what led the Russian Synodal translator of Genesis 3:24 to mistakenly render the Hebrew as saying that the Lord God placed a kheruvim (accusative masculine singular in Russian) to the east of the garden of Eden, instead of indicating a plural number of such beings. (Source: Vitaly Voinov in The Bible Translator 2012, p. 17ff. )
In Ngäbere the Hebrew that is translated in English as “cherub” is translated as “heavenly guard” (source: J. Loewen 1980, p. 107), in Nyamwezi as v’amalaika v’akelubi or “Cherubim-Angel” to add clarity, in Vidunda as “winged creature,” in Makonde as “winged creature from heaven” (source for this and two before: Pioneer Bible Translators, project-specific translation notes in Paratext), in Bura-Pabir as “good spirit with wings,” and in Northern Pashto it is either translated as “heavenly creature” (Afghan Pashto Bible, publ. 2023) or “winged creature” (Holy Bible in Pakistani [Yousafzai] Pashto, publ. 2020) (source for Bura-Pabir and Northern Pashto: Andy Warren-Rothlin).
The Hebrew that is translated as “dome” or similar in English is translated in Maan as “round roof,” since there is no existing word for that concept. (Source: Don Slager)
Following are a number of back-translations as well as a sample translation for translators of Ezekiel 10:1:
Kupsabiny: “I saw in a revelation something like a chair of rulership which was made a sapphire. That thing was over/on top of (a) bowl that was curved over the heads of those cherubs.” (Source: Kupsabiny Back Translation)
Hiligaynon: “While I looked, I saw what seemed to be a throne which was made of sapphire stone. It was above the crystal cover on top of the head of the cherubim.” (Source: Hiligaynon Back Translation)
English: “Then in the vision I saw what resembled a throne made of sapphire/a very valuable blue stone. It was above the thing that resembled a dome that was above the heads of the four winged creatures.” (Source: Translation for Translators)
Using almost exactly the same words as in chapter 1, Ezekiel interrupts the dialogue between God and the man in linen clothes, and again describes the throne of God, carried by the four strange living creatures.
Then I looked, and behold: In Hebrew this verse begins in the same way as 1.4 (see the comments there). It uses a vivid style for relating a vision. New Jerusalem Bible makes this explicit with “Then, in a vision I saw.”
On the firmament that was over the heads of the cherubim: For firmament see 1.22. This is the first time Ezekiel calls the “living creatures” (Good News Translation) that carried God’s throne cherubim (see 9.3). At the end of this vision he explicitly identifies them as such (see verse 20). Most of the details of these cherubim are identical with those of the living creatures in chapters 1 and 3. The details differ a little, but Ezekiel says three times that they were the same creatures he had seen earlier by the Chebar River (see verses 15, 20, 22). Therefore, even though Ezekiel calls them cherubim now, translators may use the same term in this chapter that they used for the living creatures in chapters 1 and 3, as Good News Translation has done. This will help to avoid confusion, although it can cause a slight problem in verse 20. However, translators who want to introduce and use the term cherubim may say “living creatures called cherubim” or “winged creatures called cherubim,” keeping in mind that cherubim is the plural form of “cherub.”
There appeared above them something like a sapphire, in form resembling a throne: The description here is very vague. On the platform carried by the living creatures was something that looked like a sapphire, that is, a valuable dark blue gemstone, and it seemed to be shaped like a throne. In 1.26 Ezekiel described this as something that “was the likeness of a throne, in appearance like sapphire” (see the comments there). Many translations understand this verse in the same way as 1.26 by saying it looked like “a throne made of sapphire” (so Good News Translation, Contemporary English Version, New International Version, New Living Translation, Die Bibel im heutigen Deutsch). However, other translators follow the text and retain the distinction between the two descriptions; for example, New Century Version renders the description here in 10.1 as “something like a sapphire gem which looked like a throne.” In many languages there appeared is more naturally rendered “I saw” or “there was.”
This verse may be restructured as follows:
• Then in my vision I saw what looked like a throne made of a valuable blue stone, which was on the platform over the heads of the living creatures called cherubim.
Quoted with permission from Gross, Carl & Stine, Philip C. A Handbook on Ezekiel. (UBS Helps for Translators). Miami: UBS, 2016. For this and other handbooks for translators see here .
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