Following are a number of back-translations of Romans 10:8:
- Uma: “Musa also says like this: ‘The News of the Lord is just close-by, it is on our lips and it is in our heart.’ This [cataphoric] is the news that we announce to all people, the news of faith:” (Source: Uma Back Translation)
- Yakan: “Because it is said in the holy-book, ‘God’s message is there with you already. You are able to/can speak it and put it away/store it in your livers.’ That means the message we (excl.) proclaimed to you about how God forgives and considers straight the ones who trust Isa Almasi.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “For there is another written word of God which tells us that it is very easy for us to believe in the word of God, as for the word of God, it is already here with us, and it’s possible for us to tell it to other people. And as for this word of God about believing in Christ, this is also what we preached.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because God’s word is near you. It is in your minds and you can tell-about it.’ This word of God is what we (excl.) are preaching concerning faith saying:” (Source: Kankanaey Back Translation)
- Tenango Otomi: “Now it isn’t necessary that you search about this word concerning how people’s sins are cleared. Because the word is written which says: ‘This word now, is not far from you. You are now speaking this word. It is in your hearts now’ it says. This word it is speaking of is the word I tell you to believe in.” (Source: Tenango Otomi Back Translation)
- Highland Totonac: “But what does it say? It says that God’s word, it is already close by, even so that you can say it and you can store it in your heart. It is this same word that we preach to you about faith.”
- Huehuetla Tepehua: “Well, what does the word of God say about the straight life? This is what it says: The word about the straight life isn’t hard to find. Just say it with your mouth and believe it with your heart. That word that I told you when I said that it is necessary for you to have confidence in Christ.” (Source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Following are a number of back-translations of Acts 2:2:
- Uma: “Suddenly they heard something making noise from the sky, like the blowing of a big wind. That noise was audible all over in their meeting house.” (Source: Uma Back Translation)
- Yakan: “Suddenly there was a sound from the sky like the sound of a strong wind. And that sound entered the house where they were sitting.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And taking them by surprise was a very loud noise which they heard coming from heaven that was like the roaring of a very strong wind. This noise reverberated there inside the house where they were gathered.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When that was so, they suddenly-heard a loud-noise from heaven like a rushing wind, and it filled the entire house where-they -were-gathered.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Suddenly/unexpectedly there was a sound they heard coming from heaven/sky, like the sound of a strong wind, and the house where they were gathered was enveloped in that sound.” (Source: Tagbanwa Back Translation)
- Isthmus Mixe : “Then the air suddenly made a loud noise in the house where they were sitting. It started making the noise from the sky.”
- Chuj: “Just then, something sounded from heaven, like a wind very angrily it sounds. Very angrily (loudly) it sounded entering into the house where they were sitting.” (Source for this and one above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
- Hiligaynon: “While they are-gathering together, suddenly there was a roar which came from heaven the-same as a strong wind, and now only roaring-noise was what they heard inside the house where they are-gathering.” (Source: Hiligaynon Back Translation)
- Mairasi: “Right while they were sitting there they heard a roar like that of a strong wind coming down from the sky. The house in which they sat pressed down on them with the roar.” (Source: Enggavoter 2004)
- Bariai: “Suddenly, they heard something like a very great wind roaring from heaven and coming, and then its sound filled the house in which they were sitting.” (Source: Bariai Back Translation)
- Kupsabiny: “Before long, some noise came from above like a whistling whirlwind and that noise covered all the house.” (Source: Kupsabiny Back Translation)
Following are a number of back-translations of Acts 3:15:
- Uma: “You did indeed kill Yesus. But God made him live again, since after all Yesus is the one that gives good life. We (excl.) here are witnesses, because we (excl.) have seen with our eyes [emphatic] that he lives again.” (Source: Uma Back Translation)
- Yakan: “You killed the one who gives life, but God caused him to be alive again and we (excl.) can testify to this.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But the source of life forever you killed, however, God raised him from the dead. We can testify that Jesus was raised from the dead because we saw him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “You had-the one who gives life -killed, but God, he made-him-alive again. And we (excl.) confirm that he truly came-alive because we (excl.) saw (him).” (Source: Kankanaey Back Translation)
- Tagbanwa: “Really back to front is what you did for, as for that Jesus, he is the source of our life, but death is what you rewarded him with. However he was made alive again by God, and we (excl.) testify to this, for after he came alive again, we (excl.) indeed saw/met him.” (Source: Tagbanwa Back Translation)
- Desano: “You asked that death be given to the one who gives life. Him God the Chief resurrected after he was dead. This we saw that it happened to him.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Acts 5:32:
- Uma: “We (excl.) are the ones that testify-to all that, we (excl.) with the Holy Spirit also that God gives to everybody that submits to his command.'” (Source: Uma Back Translation)
- Yakan: “And we (excl.),’ Petros said, ‘we (excl.) testify that this is all true. The Holy Spirit whom God gives to all who obey his commands, testifies also.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And, as for us (excl.), we can testify that all of this took place, and the Holy Spirit also affirms this because God causes him to inspire everyone who obeys his commands.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “We (excl.) confirm/verify that all these-things are true and the Holy Spirit whom God has-given to them who are-obeying him also confirm/verifies (it).'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well as for us (excl.), we really testify to the truth of all this. And the Espiritu Santo also testifies whom God causes to indwell those who follow/obey him.'” (Source: Tagbanwa Back Translation)
- Chuj: “We put ourselves in as witnesses about this story of Jesus Christ which we tell. And also His-Spirit God he puts himself in as witness with us. God gives His-Spirit to all those who obey what he says.’ they said.”
- Teutila Cuicatec: “We are spreading the news about these things in all the authority of God’s Holy Spirit which he causes to possess those who obey his word.” (Source for this and one above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Acts 10:43:
- Uma: “All the prophets long ago spoke of him, they said: whoever believes in Yesus, their sins are forgiven because of his redemption/redeeming-work.'” (Source: Uma Back Translation)
- Yakan: “All the prophets also spoke about Isa Almasi. They said that whoever trusts in Isa, their sins will be forgiven because of what Isa has done.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Jesus Christ was prophesied by all of those whom God inspired long ago. And they said that by means of the power of his name all who trust in him, he will forgive them of their bad custom.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “All the prophets moreover long ago, they said that by-means-of Jesus, the sins of all who believe in him will be forgiven.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “He also is the one being testified about by all the prophets of the past whose writing said, whoever will believe-in/obey and trust in him, their sins will be forgiven through the saving which he would do.'” (Source: Tagbanwa Back Translation)
- Isthmus Mixe: “In all the books God’s speakers have written, it tells there that all of us (incl.) can be saved from our sins if we believe his words. He has the authority to save us.”
- Highland Popoluca: “Since long ago prophets have said that there is a man coming who if we should believe, would make our hearts clean. This man that they said was the coming one, he is Jesus.” (Source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Romans 1:5:
- Uma: “By the lips of that Yesus, God gave me a big blessing, appointing [lifting] me as his apostle [messenger], so that I take the Good News to people all over the world, teaching them to believe and submit to the Lord Yesus, so that the name of Yesus is made-big.” (Source: Uma Back Translation)
- Yakan: “Because of Isa Almasi I was given work/doing by God. I was commissioned by him to proclaim the good news so that there would be some from all nations/peoples/tribes that I would carry/influence to be people trusting and following/obeying Isa Almasi so that he can-be-praised/is-praised.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Through Christ sending me, I was given wisdom and God made me an apostle, which is to say, send one, in order that Jesus might be honored. The reason that he did this was so that I might teach the people who aren’t Jews in the towns everywhere, so that they might obey and believe Jesus Christ.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Because of him, God showed-me -kindness/grace and made me an apostle so that I would persuade people in all countries/towns to believe and obey Cristo so that he would be praised/honored.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “Jesus Christ did me the favor of giving me the work of being his representative. He wants that in whatever land I tell the good news to the people and that they will believe, they will do what it says. By this then the people will praise Jesus Christ.” (Source: Tenango Otomi Back Translation)
- Hopi: “Because of Him, God through his pity sent me to preach in order that I might speak the good message to all people in order to persuade some. And then they will walk according to our beliefs. In doing this I make Jesus Christ very big.”
- Central Mazahua: “Jesus Christ looked on me well. He sent me to do his work, in order that the people in the world will believe-obey, listen-obey him.”
- Central Tarahumara: “And Jesus Christ very lovingly sent us to preach in his name, so that the people who live in all the world, believing well, should reverence Jesus Christ himself.” (Source for this and two above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Following are a number of back-translations of Romans 5:15:
- Uma: “But the work of Adam and the work of Yesus are indeed different. The free gift [lit., dry gift] of God to us is bigger than the transgression of Adam. From the transgression of that one person, all mankind die. But indeed bigger is the goodness of God’s heart that he gave freely to mankind with the mediation of Yesus Kristus.” (Source: Uma Back Translation)
- Yakan: “But they are different because we (dual)/one cannot compare the sin done by Apu’ Adam and the love-gift of God. For because of the sin done by one person only, Apu’ Adam, the destiny of all men is to die. But much greater/important is the good done by one person also, Isa Almasi, for because-of what he did many people can receive the love-gift of God, that means his love and pity/mercy to them.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But the two of them are not the same, because the transgression of the one is not like the becoming righteous which God makes possible. Adam was just one person, but because of his transgression all mankind die. And in spite of that, much greater was that which was made possible by means of the kindness of God; for because of the kindness of one man also, who is Jesus Christ, God gave righteousness and He made many people righteous.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But admittedly the outcome of what they did was not the same, because what God gifted on account of Cristo is far different from what happened on account of Adan’s sin. Because due to the sin of that one, all people were condemned to die, but much-weightier is the outcome of God’s grace and what he gifted to all people because of the grace of the one who was Jesu Cristo.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “Here is what happened because of Adam’s sinning and here is what happened because of the grace of God which was given us. Adam committed sin, and thus many people had brought on them that they die. But Jesus Christ is the one who brought us God’s grace and many people had brought on them that they will be saved. It is more powerful what Jesus did than what Adam did.” (Source: Tenango Otomi Back Translation)
- Central Mazahua: “What Adam gave us is not at all like what Jesus Christ gave us. Many people died because one person did sin, who is Adam. It was given to many people that God would look on them well, that they would live, because one person did good, who is Jesus Christ.”
- Teutila Cuicatec: “Adam’s sin was not the same as God’s mercy for us. Because of that one person all people owed sin but that’s not how it was with God’s mercy. He sent our Lord Jesus Christ and that one person in all love saved a great many people.” (Source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Following are a number of back-translations of Romans 11:20:
- Uma: “That is indeed true, relatives. But remember: they were discarded because they did not believe. You were made-to-live because you believe. Don’t be proud [high of heart], just submit to God!” (Source: Uma Back Translation)
- Yakan: “That is true. They were cut off because they did not trust Isa Almasi. But/and you are substituted in their place because you trust. Don’t be proud (lit. have a high liver). You ought to fear God.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “It really is true that you are the ones who are replacing. However, the reason God removed the Jews is because they wouldn’t believe. And the reason He replaced them with you is because you, by contrast, believed. But in spite of the fact that this is true, you must not think that you are greater. But rather, carefully correct your behavior,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “That’s admittedly true, but remember that the reason they were cut-off is because they didn’t believe, while your being-joined is only because you believe. So don’t be proud (lit. make-high your bodies) but rather be-careful.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “The Jews are compared with the branches of the good tree that were broken off were put aside because they did not want to believe in Christ. But you are like another tree’s branches. And you were joined to the good tree because of your faith. Therefore do not be proud, be careful. If you do not take care you will be broken off.” (Source: Tenango Otomi Back Translation)
- Huehuetla Tepehua: “Okay, but they were cut off because they didn’t put their confidence in Jesus. And you were able to live hooked on there just because you put your confidence in Jesus. But don’t be proud. Rather, fear God.” (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
