“Timothy” is the anglicized form of Timotheus, meaning “honoring God,” “honored of God,” “worshiping God,” “valued of God.” (Source: Cornwall / Smith 1997 )
It is translated in American Sign Language with a sign that combines the signs for the letter T and “young,” referring to 1 Timothy 4:12 et al. (Source: Ruth Anna Spooner, Ron Lawer)
“Timothy” in American Sign Language, source: Deaf Harbor
The Greek, Ge’ez, and Latin that is translated as “creation” in English is translated in Lisu as ꓟꓵ ꓚꓰꓼ ꓟꓲ ꓚꓰꓼ — my tshe mi tshe, verbatim translated as “place — make — earth — make.” This construction follows a traditional four-couplet construct in oral Lisu poetry that is usually in the form ABAC or ABCB. (Source: Arrington 2020, p. 58)
In American Sign Language it is translated with a sign that signifies creating out of nothing. (Source: Ruth Anna Spooner, Ron Lawer)
“Creation” in American Sign Language, source: Deaf Harbor
The term that is transliterated as “Goliath” in English is translated in American Sign Language with a finger pointing to the forehead (a reference to where the stone hit him) followed by the sign for “tall” referring to 1 Samuel 17:49 and 1 Samuel 17:4. (Source: Ruth Anna Spooner, Ron Lawer)
“Goliath” in American Sign Language, source: Deaf Harbor
The Hebrew, Greek, and Latin that is sometimes translated as “ark of the covenant” in English (other English options: “pact chest” [translation by John Goldingay, 2018] or “Coffer of the Covenant” [translation by Everett Fox, 1995]) is translated in various ways:
Mairasi: Anasi Farjora or “Covenant Place” (source: Enggavoter 2004)
Following is an artwork by Sister Marie Claire , SMMI (1937–2018) from Bengaluru, India:
For more information about images by Sister Marie Claire and ways to purchase them as lithographs, see here . For other images of Sister Marie Claire paintings in TIPs, see here.
In American Sign Language it is translated with a sign that combines “box” and the wings of the cherubim on top of the ark (see Exod 25:18 and following). (Source: Ruth Anna Spooner, Ron Lawer)
“Ark of the covenant” in American Sign Language, source: Deaf Harbor
The term that is transliterated as “Hannah” in English is translated in American Sign Language with a modification of the sign for “grace,” referring to the original meaning of the name “Hannah.” (Source: Ruth Anna Spooner, Ron Lawer)
“Hannah” in American Sign Language, source: Deaf Harbor
The term that is transliterated as “Potiphar” in English is translated in American Sign Language with a sign that signifies the letter “P” and “boss.” (Source: Ruth Anna Spooner, Ron Lawer)
“Potiphar” in American Sign Language, source: Deaf Harbor
The name that is transliterated as “Elisha” in English means “God the Savior,” “to whom God is salvation,” “God of salvation,” “God is Savior.” (Source: Cornwall / Smith 1997 )
In Finnish Sign Language it is translated with the sign signifying “help + prophet.” (Source: Tarja Sandholm)
The Greek term that means “one who is sent off” in its singular form and is usually transliterated as “apostle(s)” in English is (back-) translated in the following ways:
San Blas Kuna: “witnesses to God” (meaning “those who speak up and out for God” (source for this and all above: Bratcher / Nida, except Balanta-Kentohe: Rob Koops)
Mairasi: sasiri atatuemnev nesovnaa or “sent witnesses” (source: Enggavoter 2004)
Khmer: Christtout (“messenger representing Christ”) or when Jesus addresses them: Tout robas Preah Ang (“his messengers-representatives”) (source: Joseph Hong in The Bible Translator 1996, p. 233ff. )
Pwo Karen: “eyeballs” (i.e., “right-hand men”) (source: David Clark)
Chicahuaxtla Triqui: “one who goes about preaching the good word” (source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Noongar: Moorta Ngany Waangki-Koorl or “People I (Jesus) Send” (source: Warda-Kwabba Luke-Ang)
Ayutla Mixtec: “those who bore the word of God’s mouth”
Chichimeca-Jonaz: “elders messengers” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Yakan: “commissioned ones” (source: Yakan Back Translation) — note that Scot McKnight in the EnglishThe Second Testament (publ. 2023) translates it as commissioners
Tenango Otomi: “(Jesus’) representatives” (source: Tenango Otomi Back Translation)
Tsamakko: “ones-who-work-for-Christ” (source: Chris Pluger)
Scot McKnight (in The Second Testament, publ. 2023) translates it into English as commissioner.
In American Sign Language it is translated with a combination of the signs for “following” plus the sign for “authority” to differentiate it from disciple. (Source: Ruth Anna Spooner, Ron Lawer)
“apostles” in American Sign Language, source: Deaf Harbor
In Hungarian Sign Language it is translated with a sign that shows the shape of the beard, based on the common and general visual representation of the apostles. This sign differs from the sign for a beard as used in colloquial language. The sign of the apostle does not originate from a specific biblical verse, but rather from the cultural context and later ecclesiastical tradition. “Do not cut the hair at the sides of your head or clip off the edges of your beard.” Lev 19:27. In the biblical era, wearing a beard was the default social and religious norm among Jewish men. The Apostle Peter is generally depicted with a short, curly, white beard. The Apostle Paul appears with a longer, pointed beard. The Apostle John is an exception, as he was the youngest disciple. In iconography, he is often the only one painted without a beard (as a youth) to emphasize his purity and age (see for instance at Transfiguration (icon)). (Source: Jenjelvi Biblia and HSL Bible Translation Group)
