Following are a number of back-translations of Revelation 8:13:
Uma: “From there I saw, there was a hawk flying in the air. I heard the sound of that bird, he said loudly: ‘Disaster! Disaster! Disaster will [befall] the evil people who live on the earth, for when the three final angels blow their trumpets, there are still three plagues that will strike them.'” (Source: Uma Back Translation)
Yakan: “While I was watching I saw an eagle flying very high in the air. I heard his strong voice saying, ‘Allo! Allo! The disasters coming to all the people in the world when the last three angels blow (the thing) like a tabuli’ given to them are very frightening.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And while I was still looking, I heard what was spoken by an eagle flying high overhead. He spoke out three times loudly, saying, ‘Greatly pity the people on the earth.’ And then he said again, ‘Very fearful is what will come to pass because the three angels will soon blow their trumpets.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “I continued to watch, and I saw a large bird flying overhead. He raised his voice saying, ‘Terrible! Terrible! Terrible is what will happen to all who live on the earth when the three remaining angels blow-their-horns.'” (Source: Kankanaey Back Translation)
Tagbanwa: “After that, I saw an agila flying through the air. I heard what he was calling out loudly, saying, ‘Really very hard is what will happen to all who live under the heavens when those three angels still remaining blow those horns of theirs.'” (Source: Tagbanwa Back Translation)
Tenango Otomi: “I saw another angel who was traveling in heaven. Very loudly he said: ‘Pity. Pity. Pity the people who live on earth when the trumpets have been blown by the remaining three angels who are to blow them.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 8:1:
Uma: “So because of that, there is no longer any punishment for us who are connected with Kristus Yesus.” (Source: Uma Back Translation)
Yakan: “So-then, we (incl.), the ones who are one with Isa Almasi, now we (dual) are no longer punished by God.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “As for us (incl.), who have been made one with Jesus Christ, there is no longer God’s punishment for us.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Therefore all of us who are united with Cristo Jesus, we will absolutely not be punished.” (Source: Kankanaey Back Translation)
Tenango Otomi (8:1-2): “Now, that we walk with Jesus Christ, now we will not go to punishment. Because he who walks with Jesus Christ has permitted that the Holy Spirit teaches him how to live. Now he no longer does the evil which his heart had in it before.” (Source: Tenango Otomi Back Translation)
Mairasi: “Right now we who live in the palm of Yesus Kristus’ hand have nothing at all of which we can be accused.” (Enggavoter 2004)
Following are a number of back-translations of Luke 10:30:
Noongar: “Jesus said, ‘One man was going down from Jerusalem to Jericho. Thieves attacked him, took away his clothes, beat him up and left him nearly dead. ” (Source: Warda-Kwabba Luke-Ang)
Uma: “Yesus answered: ‘There was a man who walked from Yerusalem descending to the town of Yerikho. Along the way he met robbers. They grabbed his possessions/stuff and his clothes, and they struck him until he was almost dead, and they just left him in the road.” (Source: Uma Back Translation)
Yakan: “Isa answered in a parable, he said, ‘There was a Yahudi going down from Awrusalam to the town of Ariha. While he was on the road he was attacked by outlaws. He was beaten by them and they took all his possessions including the clothes on his body. He was almost dying and then they left him.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And Jesus said, ‘There was a Jew-person who went on a trip coming from the town of Jerusalem by himself, and going down to the town of Jericho. On the way, some robbers came upon him and they beat him and stripped him naked. And they only left him alone when he was about to die.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Then Jesus said parabling, ‘There was one of our fellow Jews who went from Jerusalem descending to Jerico. When he was still on the path, criminals attacked (lit. suddened) him taking all that he was carrying plus his clothes and they repeatedly-clubbed him until he was dying, and then they left him.” (Source: Kankanaey Back Translation)
Tagbanwa: “An illustration is what Jesus used to reply to him, saying, ‘There was a person who went to Jerico from Jerusalem. He was lain-in-wait-for by robbers. They took even what he was wearing and beat him up severely too. They only left him when he was almost dead (lit. his breath/life was small).” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 10:11:
Uma: “After that he said to me: ‘You must also speak/utter words from God, speaking-about people from many countries, many descent-groups and many kinds of languages, and speaking-about kings also.'” (Source: Uma Back Translation)
Yakan: “Then someone spoke to me, he said, ‘You have to tell again the message of God about what he will soon send to the people from the different countries/places, and tribes and languages and up to/including to the kings.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And then there was someone speaking to me, He said, ‘It is necessary for you to tell again what God causes you to speak of the activity of many kings and people in every kingdom and in every language.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “After-that someone told me, ‘You (sing.) must again prophesy what will happen to many nations and groups of people whose languages are mutually-different and to their kings.'” (Source: Kankanaey Back Translation)
Tagbanwa: “And then he said to me next, ‘More will be shown you which you must write, what will happen to all nations including their kings, people of all different languages and places where they live.'” (Source: Tagbanwa Back Translation)
Tenango Otomi: “Then I was told: ‘Now, concerning the word of what must be passed through by all the people, those who speak all the different languages, along with their rulers, you must speak about what these people will pass through.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 8:33:
Uma: “Who dares to bring-accusation-against us who have already been chosen by God! Because God himself says that we are no longer guilty.” (Source: Uma Back Translation)
Yakan: “We (incl.) the ones chosen by God to be made (by him) his people, is there any one who can accuse us (incl.) that we (incl.) have sinned? There is none, because we (incl.) have been forgiven and are considered straight by God.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “There is nobody who can accuse us chosen ones of God because God has already regarded us as righteous.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Who perhaps will be able to accuse us whom God has chosen? Because God is the one who counts us as righteous.” (Source: Kankanaey Back Translation)
Tenango Otomi: “Concerning all of us whom God has chosen, no one can say that we still have sin. Because God himself cleared our sin.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 11:20:
Noongar: “No! I drive out evil spirits because of God’s great power. So you can see that the Kingdom of God is coming to you.” (Source: Warda-Kwabba Luke-Ang)
Uma: “But I, I expel demons with the power of God. From that, you know for certain that the time has come for God to become King in your midst.” (Source: Uma Back Translation)
Yakan: “But the truth is, my power to drive out demons is really from God. This means that God is already ruling here among you.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Because this power that I use to drive away demons comes from God, and by means of this, you can tell that this already is the time for God to rule.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Because the truth of it is, God is the one who gave me my power to cause-evil-spirits -to-leave, and that’s how-you -will-know that God’s ruling you has arrived.” (Source: Kankanaey Back Translation)
Tagbanwa: “Well, now, if I drive out evil spirits by the strength of the supernatural-power of God, isn’t it so that this means the kingdom of God has arrived here with you?” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 12:13:
Uma: “That dragon knew that he had indeed been thrown to earth. That is why he began to chase the woman who gave birth to that male Child.” (Source: Uma Back Translation)
Yakan: “Na, so-then, when the dragon knew that he had been thrown on earth, he chased the woman who had given birth to that boy.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And when the snake which is a dragon realized that he had been thrown down to earth, he followed the woman who was the mother of the male child.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “When the dragon discovered that he had been thrown to the earth, he pursued the woman who had given-birth to that-aforementioned male.” (Source: Kankanaey Back Translation)
Tagbanwa: “Well when that dragon realized that he had now been thrown down here to the world, he chased after that woman who had given birth to that little-boy.” (Source: Tagbanwa Back Translation)
Tenango Otomi: “The terrible animal, when he was thrown to the earth, went and searched for where the woman was who had given birth to her son for he wanted to be against her.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 9:26:
Uma: “‘Long ago God said to them: ‘You aren’t my portion,’ But the time will come when it will be said to those people: ‘You are really the children of God who Lives!’ ‘” (Source: Uma Back Translation)
Yakan: “And there in the land where I had told them that they are not my people there also I will tell them that they are the children of me, me (I) the God who lives.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And there’s also a word of God where He says, ‘As for these people who are not Jews, it will be possible that there in the town where I told them that they were not by subjects, I the God who has no death, I will name them just the same, my children.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “In the very place moreover where I told them they were not my people, they will be called the children of the living God.'” (Source: Kankanaey Back Translation)
Tenango Otomi: “Concerning the dwellers in that location where God told the people ‘You are not my people,’ it is there afterwards that he said: ‘Concerning God who lives, you are his children now.'” (Source: Tenango Otomi Back Translation)
