Mark 14:22 - 26 in Mexican Sign Language

Following is the translation of Mark 14:22-26 into Mexican Sign Language with back-translations into Spanish and English underneath:


© La Biblia en LSM / La Palabra de Dios

Retrotraducciones en español (haga clic o pulse aquí)

Los discípulos estaban comiendo alrededor de la mesa y Jesús tomó pan y lo bendijo y lo rompió y distribuyó (diciendo): “Este es mi cuerpo, uds comanlo.”

Jesús tomó la copa del vino de uva y dio gracias a Dios y se la dio (diciendo): “Uds, discípulos, bebanla.” Y los discípulos bibieron de la copa y la pasaron uno al otro.”

Jesús (dijo): “Este es mi sangre que fluye para que Dios tenga un nuevo pacto con uds y muchas personas, les advierto, ahora no bebo vino, después en el futuro cuando uds se junten al reino de Dios, beberé nuevo vino de uva.”

Después cantaron hymnos y salmos y cuando acabaron de cantar Jesús y los discípulos salieron y fueron al Monte de los Olivos.


The disciples were eating around the table and Jesus took bread, blessed it, broke it and handed it out (saying): “This is my body, eat it.”

Jesus took the cup of grape wine and gave thanks to God and gave it (saying): “You, disciples, drink it.” And the disciples drank from the cup and passed it around.”

Jesus (said): “This is my blood that flows for God to make a new covenant with you and many people, I tell you, that I do not drink wine now, but afterwards in the future, when you will join me in the kingdom of God I will drink new grape wine.”

Then they sang hymns and psalms and when they finished singing Jesus and the disciples left and went to the Mount of Olives.

Source: La Biblia en LSM / La Palabra de Dios

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Mark 14:32-42 in Mexican Sign Language >>

Mark 14:12-26 in Russian Sign Language

Following is the translation of Mark 14:12-26 into Russian Sign Language with a back-translation underneath:


Source: Russian Bible Society / Российское Библейское Общество

The first day of the Feast of Unleavened Bread had begun. This feast lasts only seven days. This feast has been around for a long time. Here is the country of Egypt. The Jews were slaves there. Slavery lasted for many years. A man named Moses freed the Jews from slavery, broke their chains. This is the story of the feast that the Jews still celebrate. On the first day of the feast, the Jews sacrifice a lamb, cook it and eat it in memory of these events.

The disciples asked Jesus:

— Today is the first day of the holiday. Where shall we gather to have a festive meal?

Jesus chose two disciples and said to them:

— Go to the city. There you will see a man with a jug of water. Follow him. He will enter a house. You will tell the owner of the house: “Our teacher asks to give us a room for a festive meal.” The owner of the house will agree and take you to the second floor. There will be a room, large, clean, with dishes and utensils. There you will be able to prepare food for us.

The two disciples went into the city. There they really met a man with a pitcher of water, the owner of the house gave them a room on the second floor; everything happened exactly as Jesus said. The two disciples made all the preparations. Evening came. Jesus and the disciples entered the house, went up to the second floor, sat around the table and began to feast.

Jesus said to his disciples:

— I tell you for sure: one of my disciples will betray me! This man is among us, he eats with us.

The disciples began to look at each other anxiously and ask: “Jesus, am I the one who will betray you?”

Jesus said:

— The man who dips bread into this dish with me, he will betray me.

The disciples were alarmed. Jesus said:

— It is written in the scriptures that the Son of God, who became man, that is, me, must die. But the man who betrays me — woe to him! It would have been better for him not to have been born into this world.

Jesus took the bread, said a prayer of thanksgiving, broke the bread into pieces and began to distribute it to the disciples. The disciples ate the bread.

Jesus said to his disciples:

— This bread is my body!

Jesus took the cup of wine, thanked God and said to the disciples, “Drink this wine.” And the disciples drank wine from the cup.

Jesus said:

— This wine in this cup is my blood.

God makes a new covenant with people. My blood is shed to save many people. I tell you for sure: I will not drink this wine on earth anymore. Then, when the day of the Kingdom of God comes, then I will drink new wine there.

The disciples sang a psalm, went out and climbed the Mount of Olives.

Original Russian back-translation (click or tap here):

Начался первый день праздника Пресных хлебов. Этот праздник длится всего семь дней. Этот праздник возник давно. Вот страна Египет. Евреи там были рабами. Много лет продолжалось рабство. Человек по имени Моисей освободил евреев из рабства, порвал их цепи. Это история праздника, который евреи отмечают до сих пор. В первый день праздника, евреи приносят в жертву ягненка, готовят его и едят в память об этих событиях.

Ученики спросили Иисуса:

— Сегодня первый день праздника. Где мы соберемся, чтобы совершить праздничную трапезу?

Иисус выбрал двух учеников и сказал им:

— Идите в город. Там вы увидите человека с кувшином воды. Идите за ним. Он войдет в один дом. Вы скажете хозяину дома: «Наш учитель просит дать нам комнату для праздничной трапезы». Хозяин дома согласится и поведет вас на второй этаж. Там будет комната, большая, чистая, посуда с утварью. Там вы сможете приготовить для нас еду.

Два ученика пошли в город. Там они действительно встретили человека с кувшином воды, хозяин дома дал им комнату на втором этаже; все исполнилось в точности, как говорил Иисус. Два ученика сделали все приготовления. Наступил вечер. Иисус с учениками вошли в дом, поднялись на второй этаж, сели вокруг стала и стали пировать.

Иисус сказал ученикам:

— Говорю вам точно: один из учеников предаст меня! Этот человек среди нас, ест вместе с нами.

Ученики стали тревожно переглядываться и спрашивать: «Иисус, не я ли предам тебя?»

Иисус сказал:

— Человек, который макает хлеб вот в это блюдо вместе со мной, он предаст меня.

Ученики были встревожены. Иисус сказал:

— В писании написано, что Сын Бога, ставший человеком, то есть я, должен умереть. Но тому человеку, который предаст меня, — горе ему! Лучше бы ему было не рождаться на этом свете.

Иисус взял хлеб, прочитал молитву благодарения, разломал хлеб на части и стал раздавать ученикам. Ученики ели хлеб.

Иисус сказал ученикам:

— Этот хлеб — это тело мое!

Иисус взял чашу с вином, поблагодарил Бога и сказал ученикам: «Пейте это вино». И ученики отпивали из чаши вино.

Иисус сказал:

— Это вино в этой чаше — это кровь моя.

Бог с людьми заключает новый договор. Моя кровь проливается ради многих людей, чтобы спасти их. Говорю вам точно: это вино на земле я больше пить не буду. Потом, когда наступит день Царствия Божьего, тогда там я буду пить новое вино.

Ученики пропели псалом, вышли и поднялись на Масличную гору.

Back-translation by Luka Manevich

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Mark 14:27-31 in Russian Sign Language >>

start of sections in Mark with the Greek καὶ

One of the distinctions of the gospel of Mark is a breathlessness of telling the story of Jesus. One way that is achieved is by using the Greek kai, normally “and” in English, at the beginning of sections. Different versions and languages have found their own ways of translating it, but the German translation by Walter Jens (publ. 1990, 1998) is unique by consistently using Und ich erzähle or “And I’m telling (you)” for every such occurrence of kai.

complete verse (Mark 14:26)

Following are a number of back-translations of Mark 14:26:

  • Uma: “After that, they sang a praise song. When they finished singing, they left the village [and] went to Zaitun Mountain.” (Source: Uma Back Translation)
  • Yakan: “So-then they sang one song to praise God, and then they went out to the hill Jaitun.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “Then they sang a praise to God, and when they finished that, they went to the hill called the Place of Olives.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “When Jesus had said that, they sang praising God, and then they went-out to go to the hill/mountain Olivo.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “After Jesus had ended that which he was saying, they sang one (song), and then they set out to go to the Hill of Olibo.” (Source: Tagbanwa Back Translation)

olive

The olive family has over four hundred species in the world. Many of them grow in Africa, India, and Australia, but it is the one in the Bible, the European Olive Olea europaea, that has become famous. It is likely that the olive was domesticated in Egypt or the eastern Mediterranean basin in the third millennium B.C. The botanist Newberry argued that Egypt was its original home. We know from the Bible that olives grew in the hills of Samaria and in the foothills. There is a wild variety, called Olea europaea sylvestris, that is smaller than the domestic one; it produces a smaller fruit with less oil. The Apostle Paul refers to this wild variety in Romans 11:17 and 11:24. Olives are easily propagated by cuttings and by grafting fruitful species into less fruitful ones. They grow best on hillsides where the rain drains off quickly. The fruit forms by August but does not ripen until December or January.

The olive is not a big tree, reaching up to perhaps 10 meters (33 feet), but with pruning it is usually kept to around 5 meters (17 feet) tall. The leaves are grayish green above, and whitish underneath. The bark of young trees is silvery gray but gets darker and rougher as the tree ages. The trunk also gets twisted and hollow and may reach over a meter in thickness. Olives grow for hundreds of years, and some in Israel have possibly reached two thousand years.

The fruit of the olive is about 2 centimeters (1 inch) long and a bit more than a centimeter (1/2 inch) thick. It has a hard stone inside and a soft skin that covers the oily flesh. Today a mature tree may yield 10-20 kilograms (22-44 pounds) of fruit, which, when processed, will yield 1.3-2.6 kilograms (3.6 pounds) of oil.

For the Jews the “big three” trees were the vine, the fig, and the olive. People ate olive fruits, but more importantly, they squeezed the oil from the fruits, and used it for cooking, for lamps, for rubbing on the body, for medicine, and in religion. Jacob poured olive oil on the stone where he saw a vision of angels, declaring it a holy place (Genesis 28:18). Moses, similarly, anointed the Tabernacle and its equipment with olive oil mixed with sweet-smelling resins (Exodus 40:9). Aaron and the priests who served in the Tabernacle were also anointed (Exodus 29:21).

Some types of wild olive grow in Africa, India, and Australia, but are not well-known. The so-called “African olive” produces a black, oil-bearing fruit much like an olive. It is common as a snack in northern Nigeria. The “Chinese olive” is also a species of Canarium and may be a possible cultural substitute, if it produces edible fruit and oil. The “Russian olive” grown in dry regions of the world is a member of the Elaeagnus family and not a true olive. A variety of olive (Olea cuspidate) is used for building in India and Nepal, but it is probably not possible to use it in the Bible except perhaps in a study Bible where you could say that the biblical olive was related to this tree.

Since most of the kinds of olive trees in the world do not have edible fruit, it may not be possible to substitute a local variety. If it is done, however, a footnote would be required saying that the Palestinian kind produced edible fruit and oil. If a variety of Canarium is eaten in your area, you could use the local name for it. Otherwise transliterate from a major language.

Olives in the Garden of Gethsemane, Wikimedia Commons

Source: Each According to its Kind: Plants and Trees in the Bible (UBS Helps for Translators)

Translation commentary on Mark 14:26

Exegesis:

humnēsantes (only here in Mark) ‘having sung a hymn’: at the end of the Jewish Passover, Psalms 115-18 were sung.

to oros tōn elaiōn (cf. 11.1) ‘the Mount of Olives.’

Translation:

Hymn has been translated as ‘prayer song’ in Barrow Eskimo. In other languages it is rendered as ‘song of praise’ or ‘singing of thanks.’

For Mount of Olives see 11.1.

Quoted with permission from Bratcher, Robert G. and Nida, Eugene A. A Handbook on the Gospel of Mark. (UBS Handbook Series). New York: UBS, 1961. For this and other handbooks for translators see here .

SIL Translator's Notes on Mark 14:26

14:26a

And: The Greek word that the Berean Standard Bible translates as And is the most common Greek connector. Here it introduces a new event. Introduce the new event in a natural way in your language. For example:

Then they sang a hymn

In some languages a connector may not be needed, but you may want to include a connecting phrase to introduce the next event. For example:

They sang a hymn. When they were finished…

when they had sung a hymn: The Berean Standard Bible uses a special verb form had sung to indicate that this event happened before the event in 14:26b. Use a natural verb form in your language.

Here are some other ways to translate this:

Then they sang a hymn and went out… (New Living Translation)
-or-
After singing a hymn, they went out… (NET Bible)

they: The pronoun they refers to Jesus and the disciples.

a hymn: A hymn is a song of praise to God. In this context Jesus and the disciples probably sang a psalm (song) from the Old Testament. You may want to include a footnote stating that it was a custom to sing psalms at the Passover meal. They sang Psalms 113–114 before the meal and Psalms 115–118 after the meal.

14:26b

they went out to the Mount of Olives: The clause they went out to the Mount of Olives indicates that Jesus and the disciples left Jerusalem. Then they crossed a valley and climbed up to the Mount of Olives. Another way to translate this is:

Then they left Jerusalem and crossed over to the Mount of Olives.

the Mount of Olives:Mark speaks of the Mount of Olives, a hill with olive trees on it. It was located just outside of the city of Jerusalem. See how you translated the Mount of Olives in 11:1b and 13:3a.

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