altar

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The Greek, Latin and Hebrew that is translated as “altar” in English is translated in a number of ways:

  • Obolo: ntook or “raised structure for keeping utensils (esp. sacrifice)” (source: Enene Enene)
  • Muna: medha kaefoampe’a or “offering table” (source: René van den Berg)
  • Luchazi: muytula or “the place where one sets the burden down”/”the place where the life is laid down” (source: E. Pearson in The Bible Translator 1954, p. 160ff. )
  • Tzotzil: “where they place God’s gifts” (source: John Beekman in Notes on Translation, March 1965, p. 2ff.)
  • Tsafiki: “table for giving to God” (source: Bruce Moore in Notes on Translation 1/1992, p. 1ff.)
  • Noongar: karla-kooranyi or “sacred fire” (source: Warda-Kwabba Luke-Ang)
  • Uma: “offering-burning table” (source: Uma Back Translation)
  • Yakan: “place for sacrificing” (source: Yakan Back Translation)
  • Tagbanwa: “burning-place” (source: Tagbanwa Back Translation)
  • Tibetan: mchod khri (མཆོད་​ཁྲི།) or “offering throne” (source: gSungrab website )
  • Bura-Pabir: “sacrifice mound” (source: Andy Warrren-Rothlin)
  • Kalanga: “fireplace of sacrifice” (source: project-specific notes in Paratext)
The Ignaciano translators decided to translate the difficult term in that language according to the focus of each New Testament passage in which the word appears (click or tap here to see the rest of this insight

Willis Ott (in Notes on Translation 88/1982, p. 18ff.) explains:

  • Matt. 5:23,24: “When you take your offering to God, and arriving, you remember…, do not offer your gift yet. First go to your brother…Then it is fitting to return and offer your offering to God.” (The focus is on improving relationships with people before attempting to improve a relationship with God, so the means of offering, the altar, is not focal.)
  • Matt. 23:18 (19,20): “You also teach erroneously: ‘If someone makes a promise, swearing by the offering-place/table, he is not guilty if he should break the promise. But if he swears by the gift that he put on the offering-place/table, he will be guilty if he breaks the promise.'”
  • Luke 1:11: “…to the right side of the table where they burn incense.”
  • Luke 11.51. “…the one they killed in front of the temple (or the temple enclosure).” (The focus is on location, with overtones on: “their crime was all the more heinous for killing him there”.)
  • Rom. 11:3: “Lord, they have killed all my fellow prophets that spoke for you. They do not want anyone to give offerings to you in worship.” (The focus is on the people’s rejection of religion, with God as the object of worship.)
  • 1Cor. 9:13 (10:18): “Remember that those that attend the temple have rights to eat the foods that people bring as offerings to God. They have rights to the meat that the people offer.” (The focus is on the right of priests to the offered food.)
  • Heb. 7:13: “This one of whom we are talking is from another clan. No one from that clan was ever a priest.” (The focus in on the legitimacy of this priest’s vocation.)
  • Jas. 2:21: “Remember our ancestor Abraham, when God tested him by asking him to give him his son by death. Abraham was to the point of stabbing/killing his son, thus proving his obedience.” (The focus is on the sacrifice as a demonstration of faith/obedience.)
  • Rev. 6:9 (8:3,5; 9:13; 14:18; 16:7): “I saw the souls of them that…They were under the table that holds God’s fire/coals.” (This keeps the concepts of: furniture, receptacle for keeping fire, and location near God.)
  • Rev. 11:1: “Go to the temple, Measure the building and the inside enclosure (the outside is contrasted in v. 2). Measure the burning place for offered animals. Then count the people who are worshiping there.” (This altar is probably the brazen altar in a temple on earth, since people are worshiping there and since outside this area conquerors are allowed to subjugate for a certain time.)

See also altar (Acts 17:23).


In the Hebraic English translation of Everett Fox it is translated as slaughter-site and likewise in the German translation by Buber / Rosenzweig as Schlachtstatt.

bronze

The Hebrew, Latin, Ge’ez, and Greek that is translated as “bronze” in English is translated in Newari as “bell-metal,” since bells are made of bronze in Nepal (source: Newari Back Translation).

See also bronze vessel.

complete verse (Exodus 38:3)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:3:

  • Kupsabiny: “He made pans for keeping ash where the oil drips, big spoons, bowls, forks and pans for removing ashes. (He) made all these things from bronze.” (Source: Kupsabiny Back Translation)
  • Newari: “They made a container of keeping ashes of altar, shovels for removing ashes, basin, meet forks and fire pans. They were all bronze.” (Source: Newari Back Translation)
  • Hiligaynon: “All the things-for-use in the altar was also made out-of-bronze — the things-to-put the ashes, shovels, bowls, big forks for meat, and the things-to-put the hot/live-charcoal.” (Source: Hiligaynon Back Translation)
  • Bariai: “And also, he made dishes to be for throwing fire ashes, and utensils for the fire ashes, and cups for putting animals’ blood into, and forks to be for the stabbing of animals meat/flesh, and plates to be for fetching fire. All those things he made from only bras.” (Source: Bariai Back Translation)
  • Opo: “Also, they pound metal red for ash-clearer, with skewer, with sprinkle-gourd, with meat-roasting-wood, with fire-collector.” (Source: Opo Back Translation)
  • English: “They made the pans in which to put the greasy ashes from the animal sacrifices. They also made the shovels for cleaning out the ashes. They made the basins and forks for turning the meat as it cooked, and buckets for carrying hot coals/ashes. All of those things were made from bronze.” (Source: Translation for Translators)

Translation commentary on Exod 38:3

This verse is similar to 27.3, listing the five utensils in the same order. Note here, however, that the word utensils is used twice, and the five items all have the definite article the, which is not used in 27.3. Similarly the possessive pronoun “its,” used for each item in 27.3 (but not translated in Revised Standard Version), is used here only in the final clause, all its utensils. The word for utensils is the general term that may be translated in many different ways, such as “equipment” (Good News Translation), “accessories” (New Jerusalem Bible), or “vessels” (American Standard Version).

Quoted with permission from Osborn, Noel D. and Hatton, Howard A. A Handbook on Exodus. (UBS Helps for Translators). New York: UBS, 1999. For this and other handbooks for translators see here .