9but you have done evil above all those who were before you and have gone and made for yourself other gods and cast images, provoking me to anger, and have thrust me behind your back,
In Babatana there is no generic equivalent for “metal,” so silver and gold, the only metals known, were made explicit. (Source: David Clark)
Likewise, in Tibetan, there is also no generic equivalent, so there the translation is “gold, silver, copper, iron etc.” (Source: David Clark in Clark / Desnitsky 2009 , p. 21).
The Hebrew, Greek, and Ge’ez that is translated as “provoke (to anger)” in English is translated in Newari as “causing one’s anger to come out” (source: Newari Back Translation).
The Hebrew, Latin and Greek that is translated as “anger” or similar in English in this verse is translated with a variety of solutions (Bratcher / Nida says: “Since anger has so many manifestations and seems to affect so many aspects of personality, it is not strange that expressions used to describe this emotional response are so varied”).
Chichewa: “have a burning heart” (source: Mawu a Mulungu mu Chichewa Chalero Back Translation) (see also anger burned in him)
Citak: two different terms, one meaning “angry” and one meaning “offended,” both are actually descriptions of facial expressions. The former can be represented by an angry stretching of the eyes or by an angry frown. The latter is similarly expressed by an offended type of frown with one’s head lowered. (Source: Graham Ogden)
In Akan, a number of metaphors are used, most importantly abufuo, lit. “weedy chest” (the chest is seen as a container that contains the heart but can also metaphorically be filled with other fluids etc.), but also abufuhyeε lit. “hot/burning weedy chest” and anibereε, lit. “reddened eyes.” (Source: Gladys Nyarko Ansah in Kövecses / Benczes / Szelid 2024, p. 21ff.)
Following are a number of back-translations as well as a sample translation for translators of 1 Kings 14:9:
Kupsabiny: “Among all the previous rulers, you have become more sinful/rebellious. You have rejected me. You have provoked me till I am angry because of the gods/idols you worship.” (Source: Kupsabiny Back Translation)
Newari: “You have done more evil than all the kings who reigned before you. You have scorned me and having made idols of metal to do puja to you have provoked my anger. You have turned your back towards me.” (Source: Newari Back Translation)
Hiligaynon: “What you have-done was more bad/evil than what have-done by the ones before you. You rejected me and provoked-to-anger by making little-gods/false-gods (made-of)-metal.” (Source: Hiligaynon Back Translation)
English: “But you have done more evil things/deeds than all those who ruled before you. You have rejected me, and you have caused me to become very angry by making metal images of other gods so that you and others could worship them.” (Source: Translation for Translators)
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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.
One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.
You have done evil above all that were before you: Since Jeroboam was the first ruler of the northern kingdom, the words all that were before you may refer to David and Solomon. Contemporary English Version says “you have done more evil things than any king before you,” but the reference is more likely to be the judges and rulers before David. International Children’s Bible therefore has the more general statement “you have done more evil things than anyone who ruled before you.”
Have gone and made for yourself other gods, and molten images: Even though the Hebrew text has the two verbs rendered gone and made, they should not be understood to mean that he first went somewhere and then made something. They simply mean he made something (so Good News Translation). It may also be significant that the writer says made for yourself. That is, Jeroboam took it upon himself to make his own gods in spite of the fact that Yahweh should have been his only God.
The two expressions other gods and molten images do not refer to two different things. The Hebrew conjunction translated and in Revised Standard Version may be translated “that is.” Other gods refers to the golden calves, and molten images refers to the metal images of the calves. For the last half of this verse, New Living Translation says “You have made other gods and have made me furious with your gold calves….” See also Contemporary English Version: “You have made me very angry by rejecting me and making idols out of gold.” Molten images were idols made by metal-casting. Some images were made by pouring melted liquid metals such as gold, silver, bronze, or iron over a form and allowing them to cool and harden. Others were made by pouring these liquid metals into molds. The Hebrew noun rendered molten images occurs also in 2 Kgs 17.16. See the comments on 1 Kgs 12.28.
Provoking me to anger translates a single Hebrew verb, which expresses intense emotion. This verb and its related expressions convey a sense of exasperation and bad temper. They are found frequently in the author’s judgments on the individual kings of Judah and Israel. In certain languages it may be more natural to reverse the order of made for yourself other gods and provoking me to anger by saying “you have made me very angry because you made other gods for yourself.”
Have cast me behind your back: This expression means that Jeroboam has “rejected” (Good News Translation, Contemporary English Version) God or treated him with contempt. In some languages this may be most naturally rendered “you have turned your back on me” (so Revised English Bible, New Jerusalem Bible, New Living Translation), but this translation does not quite express the sense of the Hebrew, which refers to throwing away something that is not wanted.
Quoted with permission from Omanson, Roger L. and Ellington, John E. A Handbook on 1-2 Kings, Volume 1. (UBS Helps for Translators). New York: UBS, 2008. For this and other handbooks for translators see here .
14:9a You have done more evil than all who came before you.
You (sing) have done more evil ⌊things/deeds⌋ than any ⌊ruler⌋ before you. -or-
But your (sing) wicked deeds have exceeded/surpassed the wicked/worst ⌊deeds⌋ of all/any of the men who ⌊led Israel⌋ before you. -or-
The rulers of Israel before you (sing) did some evil, but your evil deeds are many/worse.
14:9b You have proceeded to make for yourself other gods and molten images to provoke Me,
You (sing) have made for yourself other gods, gods cast from metal, -or-
You (sing) made false gods/idols and worship these metal/gold images yourself. -or-
By causing/ordering men/craftsmen to make metal images of other/false gods
14:9c and you have flung Me behind your back.
and you (sing) have made me very angry by turning away from me. -or-
You (sing) have angered me and rejected me. -or-
you have made Yahweh angry/furious. You have abandoned/left ⌊your God⌋ !
14:9b-c (reordered)
You have made me furious by making other/false gods, metal images/idols, rejecting/abandoning me and worshiping them instead!
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