Following are a number of back-translations as well as a sample translation for translators of Psalm 36:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “For to You there is a fountain of life;
  in your light we also see light.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You are the source of all life.
  It is by Your light that we are caused to see.” (Source: Newari Back Translation)
• Hiligaynon:
  “For you (sing.) (are) the source of life.
  You (sing.) enlighten/[lit. cause-to-be-lighted] us (excl.), and our (excl.) minds are-enlightened/[lit. lit].” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “You are the source of life. We are able to see light because of your light.” (Source: Bru Back Translation)
• Laarim:
  “For the spring of water of life comes from you,
  and your light shine on us.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana kwako kuna chemchemi ya uzima,
  nuru yako inatuangazia.” (Source: Nyakyusa Back Translation)
• English:
  “You are the one who causes everything to live; your light is what enables us to see.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 37:29:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “the righteous will receive the land
  and they will dwell in it forever.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Good people will possess the land which God gives [them].
  And they will live there forever.” (Source: Newari Back Translation)
• Hiligaynon:
  “The righteous ones on-the-other-hand will-continue to-live/dwell in that land forever.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Righteous people receive land that becomes their inheritance, and they will live there forever.” (Source: Bru Back Translation)
• Laarim:
  “People who are good will inherit the land
  and they stay there forever.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wanyofu watakuja kuipata nchi ambayo aliahidi kuwapa,
  watakuja kukaa humo milele na milele.” (Source: Nyakyusa Back Translation)
• English:
  “Righteous/Godly people will own the land that Yahweh promised to give to them, and they will live there forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 38:21:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You Jehovah, do not throw me away;
  do not stay far from me my God.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O LORD, Do not forsake me
  O God, Do not stay far away from me” (Source: Newari Back Translation)
• Hiligaynon:
  “LORD, my God, do- not -forsake/abandon me;
  do- not -go-away from me.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Oh God! Don’t discard me. Don’t stay far from me.” (Source: Bru Back Translation)
• Laarim:
  “LORD, do not leave me,
  my God, do not be far from me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, hapana kuniacha.
  Mungu wangu, usiwe mbali na mimi.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, do not abandon me!
  My God, do not stay far from me!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 41:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Blessed is a person who thinks about the poor people;
  Jehovah redeems him in the time of trouble.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Blessed are the ones who care for the poor.
  The LORD helps them when they are in trouble.” (Source: Newari Back Translation)
• Hiligaynon:
  “Blessed (is) the person/man who is-concerned for the lowly-ones.
  The LORD will-help him in times of difficulty/trouble.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “People who have a heart feeling mercy for poor people, surely those people feel very happy. God will help them on the day they meet up with difficulties.” (Source: Bru Back Translation)
• Laarim:
  “Blesses is a person who helps the poor,
  the LORD will help that person in the days when he suffers.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Amebarikiwa mkarimu kwa wadhaifu,
  BWANA anamwokoa katika siku ya shida.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh is pleased with those people who help to provide for the poor;
  he will rescue those people when they have troubles.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 44:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You are my King and my God
  who commands the victory of Jacob” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O God, You are our King,
  You enabled Jacob to conquer.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) (are) my King and God who declares victory to us (excl.) who (were) descendants of Jacob.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “You are my king and my God. You think and do in order that the people of Israel are victorious.” (Source: Bru Back Translation)
• Laarim:
  “You are my God and my King,
  who give the people of Jacob power to defeat.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wewe ndiwe Mfalme wangu, tena ndiwe Mungu wangu,
  ulete ushindi kwetu sisi ambao wa jamaa ya Yakobo.” (Source: Nyakyusa Back Translation)
• English:
  “You are my King and my God;
  it is you who enable us, your people, to defeat our enemies.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 45:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Listen, you daughter consider and pay attention;
  forget your people and the house of your father.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “listen, O princess, and think, give ear,
  and forget your own people and the house of your father,” (Source: Newari Back Translation)
• Hiligaynon:
  “Wife-to-be of the king, listen to what I will-say:
  Forget your (sing.) fellowmen and blood-relatives,” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Oh you bride, you who becomes the wife of the king! Listen to these words of mine. You must forget your own people and all of your father’s family.” (Source: Bru Back Translation)
• Laarim:
  “Bride, you listen, put my word into your ear,
  you forget your people and the home of your father.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee msichana wewe, usikilize,
  tega masikio yako,
  uwasahau wa kwenu na ndugu zako.” (Source: Nyakyusa Back Translation)
• English:
  “Now I will say something to your bride:
  Listen to me carefully!
  Forget the people who live in your home country,
  forget your relatives!” (Source: Translation for Translators)