Following are a number of back-translations as well as a sample translation for translators of Psalm 103:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Jehovah does righteousness
  and he judges justly all the depressed.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The LORD does justice for the suppressed
  and He gives them their rights.” (Source: Newari Back Translation)
• Hiligaynon:
  “The LORD judges in favor of all the oppressed/persecuted;
  he gives them justice.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD, does works which be right,
  and he judges all people who are oppressed in a right way.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA anahukumu kwa unyofu,
  anawapigania ambao wanaonewa.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh judges justly and vindicates/does what is right fork all those who have been treated unfairly.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 104:16:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The trees of Jehovah are watered well,
  the cedars of Lebanon that He planted.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The cedars of Lebanon get plenty of water.
  It was the LORD’s own tree, which He planted.” (Source: Newari Back Translation)
• Hiligaynon:
  “Your cedar trees in Lebanon that you (sing.) yourself/[lit. your own self] planted have-been- well -watered.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD plants trees and pours them with water,
  he plants the big trees of Lebanon,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Miti ya BWANA inamwagiliwa maji mengi,
  miti migumu ya katika Lebanoni ambayo aliipanda.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, you send plenty of rain to water your trees,
  the cedar trees that you planted in Lebanon.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 105:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “they were wandering from one race of people to another race,
  from one kingdom to another.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “They kept on wandering from one country to another
  and from one kingdom to another.” (Source: Newari Back Translation)
• Hiligaynon:
  “They kept-moving-(to-different) nations and kingdoms.” (Source: Hiligaynon Back Translation)
• Laarim:
  “they migrated to go from one land up to another,
  they began from one kingdom until another.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “wakatanga tanga katika nchi hii na ingine,
  kutoka katika ufalme mmoja mpaka mwingine.” (Source: Nyakyusa Back Translation)
• English:
  “They continued to wander from one place to another,
  from one kingdom to another.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 105:45:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “that they keep his instructions
  and follow his laws.
  Praise Jehovah.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Thinking, "May my people obey my law,"
  God did like this so that they might listen to what He has to say.
  Praise the LORD.” (Source: Newari Back Translation)
• Hiligaynon:
  “God did this so-that they would-obey his decrees/[lit. what-is-to-be-followed] and laws.
  Praise the LORD!” (Source: Hiligaynon Back Translation)
• Laarim:
  “so that his people would follow his teaching,
  and keep his laws.
  You (plur.) glorify the LORD!” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Alifanya haya ili watu wake,
  wazitii sheria zake,
  na kuyafuata maagizo yake.
  Msifuni BWANA!” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh did all these things
  in order that his people would do all the things that he had commanded them to do.
  Praise Yahweh!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 106:32:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “On the water of Meribah they angered Jehovah
  and problems came to Moses because of those people,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “They also aroused the LORD’s anger at the waters of Meriba,
  because of them Moses experienced trouble.” (Source: Newari Back Translation)
• Hiligaynon:
  “There at the spring of Meriba, the Israelites caused- the LORD -to-be-angry,
  and the feelings of Moises were- very -hurt by what they had-done.” (Source: Hiligaynon Back Translation)
• Laarim:
  “People made the LORD to be angry at the water of Meribah,
  the sin came to Moses because of their matter.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Walimchukiza BWANA katika chemchemi ya katika Meriba,
  Musa akateseka kwa sababu yao.” (Source: Nyakyusa Back Translation)
• English:
  “Then at Meribah Springs our ancestors caused Yahweh to become angry,
  and as a result Moses had trouble.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 107:16:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “for He broke the copper gates
  and cut in two halves the metal bars.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He shatters the bronze gate
  and breaks the iron bar.” (Source: Newari Back Translation)
• Hiligaynon:
  “For he destroys the gates of bronze
  and cuts/bends bars of iron.” (Source: Hiligaynon Back Translation)
• Laarim:
  “because he cut the gates which are metal,
  and he cut the metal of prison.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Yeye anavunja na kufungua milango ya shaba,
  na kukatakata mapingo ya chuma.” (Source: Nyakyusa Back Translation)
• English:
  “He broke down the prison gates that were made of bronze,
  and cut through the prison bars that were made of iron.
  So they also should praise/ thank Yahweh for faithfully loving them,
  and for all the wonderful things that he does for people.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 108:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Be exalted You God, more than the heavenly worlds,
  and let your glory cover the whole earth.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “May You be praised more than the heavens, O God!
  May Your glory be spread throughout the earth.” (Source: Newari Back Translation)
• Hiligaynon:
  “Show, O God, your (sing.) being-powerful in the heavens and throughout the whole world.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Our God, you are praised up to heaven,
  let your glory to be seen in all parts of the earth,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Mungu, utukuzwe mbinguni,
  utukufu wako uenee dunia yote.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, show in the heavens that you are very great!
  And show your glory to people all over the earth!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 109:24:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “My knees are weak because of fasting from food,
  my body is thin with my head too.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Fasting and fasting, my knees have become weak.
  My body has no fat, I have become thin.” (Source: Newari Back Translation)
• Hiligaynon:
  “My knees are-getting-weak because of fasting.
  I (am) now very thin.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Because I am not eating, my knees are tired,
  and my body is only bones.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Magoti yangu dhaifu kwa sababu ya kufunga (chakula),
  mwili wangu umekonda sana.” (Source: Nyakyusa Back Translation)
• English:
  “My knees are weak because I have fasted/ abstained from eating food very often, and my body has become very thin.” (Source: Translation for Translators)