name of mystery

The Greek in Revelation 17:5 that is translated as “name of mystery” or similar in English is translated in the German New Testament translation by Berger / Nord (publ. 1999) as Deckname or “alias (or: “code name”).”

faint

The Greek in Mark 8:3 that is translated as “faint” or similar in English is translated in the German New Testament translation by Berger / Nord (publ. 1999) with sterben or “die.”

while the bridegroom is with them

The Greek that is translated as “while the bridegroom is with them” or similar in English is translated in the German New Testament translation by Berger / Nord (publ. 1999) with während der künftige Bräutigam mit ihnen die Vorhochzeit feiert or “while the future bridegroom celebrates the pre-wedding with them.”

fully armed

The Greek in Luke 11:21 that is translated as “fully armed” or similar in English is translated in the German New Testament translation by Berger / Nord (publ. 1999) idiomatically with bis an die Zähne bewaffnet or “armed to the teeth.”

our daily bread

The Greek that is translated as “our daily bread” or similar in most English versions was translated in the Catholic English Douay-Rheims version (publ. 1582) as “our supersubstantial bread.”

In the Kölsch translation (Boch 2017) it is translated as wat mer Minsche zum Levve bruche or “what us humans need for sustenance.” (Source: Jost Zetzsche)

In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as das Brot für den kommenenden Tag or “the breads for the day ahead.”

In French, the phrase pain quotidien (“daily bread”) is used as an idiom for daily necessities or daily-occurring events or experiences. (Source: Muller 1991, p. 18)

who believed in his name

The Greek in John 1:12 that is translated as “who believed in his name” or similar in English is translated in the German New Testament translation by Berger / Nord (publ. 1999) as sich seinem Namen anvertrauen or “entrusted themselves to his name.”

the Jews (people)

In the English Good News Bible (2nd edition of 1992), this occurrence of the Greek hoi Ioudaioi, traditionally “the Jews” in English, is translated with “people,” “crowd,” or “they” in contexts that imply that the referred groups are hostile to Jesus For an explanation of the differentiated translation in English as well as translation choices in a number of languages, see the Jews.

The German New Testament translation by Berger / Nord (publ. 1999) also often translates here as jüdische Gegner or “Jewish adversaries.”

See also the Jews who were with her in the house.

Calvary

The Greek term that was translated by the Latin Vulgate translation as Calvariæ or “skulls” was transliterated from that Latin translation in many European languages, including in the English King James and Douay-Rheims versions, as well as some early translations into French (Calvaire), Portuguese (Caveira), or Spanish (Calavera).

In the German New Testament translation by Berger / Nord (publ. 1999) the Greek Κρανίον is transliterated instead: Kranion.

In French, calvaire has also become idiomatic for “ordeal,” “misery,” or “martyrdom.” (Source: Muller 1991, p. 82)

See also Golgotha.