kill the fatted calf

The now commonly-used English idiom “kill the fatted calf” (meaning having a celebration for someone who’s been away a long time) was first coined in 1526 in the English New Testament translation of William Tyndale. (Source: Crystal 2010, p. 277)

For other idioms in English that were coined by Bible translation, see here.

See also fattened calf and fatted cattle.

fattened calf

The phrase that is translated in English as “fattened calf” is translated in Fuyug as “the calf full of grease.” (Source: David Clark)

In some Hindi translations it is translated as mota pashu (मोटा पशु) or “fattened animal” to avoid the traditionally negative association with slaughtering cows. (In the case of पवित्र बाइबिल, the Common Language Hindi Bible, a footnote is added that says “In the original text: ‘calf.'”)

See also fatted cattle and kill the fatted calf.

parable of the prodigal son (image)

Click here to see the image in higher resolution.

Image taken from the Wiedmann Bible. For more information about the images and ways to adopt them, see here .

For other images of Willy Wiedmann paintings in TIPs, see here.

drink

In Telugu different verbs for humans drinking (tāgu / తాగు) and animals drinking (cēḍu / చేడు) are required.

inclusive vs. exclusive pronoun (Luke 15:23)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). (Click or tap here to see more details)

The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the inclusive form (including the slaves).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

complete verse (Luke 15:23)

Following are a number of back-translations of Luke 15:23:

  • Noongar: “Then go and get the best young bullock and kill it. We will eat and drink with happiness. Let’s celebrate!” (Source: Warda-Kwabba Luke-Ang)
  • Uma: “After that, you catch a fat calf and slaughter it. We will eat with great joy [lit., glad-glad]” (Source: Uma Back Translation)
  • Yakan: “Then go and get the calf that we (incl.) have been fattening and butcher it. We (incl.) will feast and have a celebration.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And go and get that young cow that I’ve been fattening, and butcher it because we will eat and be happy.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Then go get the fat cow calf so that you will butcher it so that we will eat/feast-on it and be-happy,” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Also hurry up and fetch that young cow which has been fattened and butcher it, for we (incl.) will have a feast and celebrate.” (Source: Tagbanwa Back Translation)

Scriptures Plain & Simple (Luke 15:11-32)

Barclay Newman, a translator on the teams for both the Good News Bible and the Contemporary English Version, translated passages of the New Testament into English and published them in 2014, “in a publication brief enough to be non-threatening, yet long enough to be taken seriously, and interesting enough to appeal to believers and un-believers alike.” The following is the translation of Luke 15:11-32:

Finally, Jesus told them this story:

       A man’s younger son once said,
              “Dad, give me my share of the family fortune!”
       So his father divided everything
              between him and his older brother.

       Soon the younger son packed up everything
       and left for a foreign country,
              where he wasted every cent of his inheritance.

       Then a terrible famine struck the land,
              leaving him famished and without food.

       So hungry was the young man that he took a job
              feeding bean pods to nasty pigs,
       and he would have eaten some of the pods himself,
              if only the owner had turned his back.

       At last, in desperation, he said to himself,
       “My dad’s workers have more than enough to eat,
              while I sit here with these pigs, starving to death.
       Best thing I can do is to go home and make up with my dad.
       I’ll say, “Dad, I’ve been a really lousy son,
              worthless and useless to both you and God.
       Fact is, I don’t deserve to be called your son —
              just treat me like one of your servants.”

       Before he even reached the road to the farmhouse,
       his father saw him and felt so sorry that he ran over
              and greeted the young man with hugs and kisses.

       “Dad, I’ve been a really lousy son,” said the boy.
       “I’m worthless and useless to both you and God.
              Fact is, I don’t deserve to be called your son.”

       But his father instructed the servants,
              “Hurry! Bring him the best clothes.
              Put a gold ring on his finger and sandals on his feet.
              And prepare our choice beef, so we can celebrate!
       My son was dead, and now he’s alive!
              My son was lost, and now he’s found.”

       Then the festivities began.
       Meanwhile, the older brother was coming in from the fields,
       when he heard the sound of music and dancing.
              “What’s going on?” he asked one of the servants.

       “Your younger brother has come home,” answered the servant,
       “and your father ordered us
              to prepare the choice beef for a feast.”
       This made the older brother so angry
              that he refused to go anywhere near the house.

       His father went out and begged him to join the celebration,
       but his son answered, “All my life I’ve obeyed you,
              and I’ve worked like a slave.
       Yet you’ve never even given me a small goat,
              so I could throw a party for my friends.
       This other son of yours blew all his money on hookers,
              and now that he’s back home,
       you’ve ordered our choice beef
              to be killed for a feast in his honor.”

       “My dear son,” replied his father, “You’re always here,
              and everything I have is yours as well.
       But don’t you think we should celebrate?
       Your brother was dead, and now he’s alive.
              He was lost, and now he’s found.”