camel

The Hebrew, Latin and Greek that is translated in English as “camel” is translated in Muna as “water buffalo.” René van den Berg explains: “Camels are unknown; the biggest known animal is the water buffalo (though now rare on Muna).”

In Bislama is is translated as buluk: “cow” / “bull” (source: Ross McKerras) and in Bahnar as aseh lăk-đa which is a combination of the Vietnamese loan word for “camel” (lăk-đa) and the Bahnar term for “horse” (aseh) to communicate that the camel is a beast of burden (source: Pham Xuan Tin in The Bible Translator 1952, p. 20ff. ).

In the 1900 Kalaallisut (Greenlandic) translation (a newer version was published in 2000) it was translated as ĸatigagtôĸ or “big-backed ones.” “Katigagtôĸ (modern qatigattooq), which has the literal meaning of ‘something with a big back.’ It comprises the noun ĸatigak (modern qatigak) ‘back’ combined with the suffix –tôĸ (modern –tooq) ‘something possessing a big X.’” (Source: Lily Kahn & Riitta-Liisa Valijärvi in The Bible Translator 2019, p. 125ff.)

In Luke 18:25, Mark 10:25, and Matthew 19:24 some versions of the Peshitta translation in Syriac Aramaic (Classical Syriac) show an ambiguity between the very similar words for “camel” and “rope.” Some translations of the Peshitta, therefore, use the “rope” interpretation, including the Classical Armenian Bible (մալխոյ for “rope”), the English translation by George Lamsa (publ. 1933) (It is easier for a rope to go through the eye of a needle), or the Dutch translation by Egbert Nierop (publ. 2020) (het voor een kabel eenvoudiger is het oog van een naald binnen te gaan).

In the above-mentioned three verses, it is translated in Noongar as “kangaroo” (source: Warda-Kwabba Luke-Ang).

 

There were two types of camel known in Bible times the most common being the Arabian Dromedary camelus dromedarius, which was indigenous to the area. The two-humped Bactrian Camel camelus bactrianus was also known and prized, but it was imported from Central Asia.

Camels belong to the same family as the South American llama, vicuna, alpaca, and guanaco, but camels are much larger and have a big fatty hump on their backs. Bactrian camels may reach a height of about two meters (6.5 feet), while dromedaries are even bigger. Dromedaries are a uniform light fawn color, while Bactrian camels are darker, especially in winter when they grow longer fur.

Camels do not have hooves but a large footpad with two broad toes ideally suited to walking on sand. In other ways too they are ideally suited to life in desert areas. They store excess food in their humps and this makes it possible for them to go a long time without eating. Special blood cells also enable them to go without water for long periods. They also have a very efficient digestive system and can extract the maximum amount of nutrition from apparently dry vegetation. This adaptation to harsh environments means that camels can make long journeys through dry areas which would be beyond the abilities of other types of pack animal such as donkeys. Camels were used for riding and for carrying heavy loads. They were also used to pull carts.

In winter the fur of camels thickens and grows longer and then when summer comes they shed their winter fur in large wads. These wads of camel hair are collected and twisted into cords and ropes or spun into thread which is then used for weaving coarse cloth. This cloth was usually used for making tents but it was sometimes used for making outer robes.

Camels’ milk was used as food and drink but their meat was considered unclean by the Israelites.

In spite of the fact that camels were considered to be unclean for food they were a symbol of wealth and commerce. People or nations with many camels were automatically viewed as commercially successful and wealthy as the possession of camels opened up the possibility of transporting goods long distances and engaging in trade.

In areas where camels are not known, the word is often transliterated from Hebrew or the dominant language of the area. However, in some languages descriptive names have been invented. In some South American languages names meaning “hump-backed llama” or “big alpaca with a hump” have been used. Elsewhere expressions such as “hump-backed horse” have been used. A fuller description should usually be included in a glossary or word list.

Source: All Creatures Great and Small: Living things in the Bible (UBS Helps for Translators)

For information on the domestication of camels, see Early camel incidents in the Hebrew Bible .

Click or tap here to see a short video clip about camels (source: Bible Lands 2012)

Chaldean

The name that is transliterated as “Chaldean” in English means “astrologer,” “wanderers.” (Source: Cornwall / Smith 1997 )

In Libras (Brazilian Sign Language) it is translated with the sign that combines “Mesopotamia” (see here) and “spreading out,” since the Chaldeans originated in southern Mesopotamia and spread out from there. (Source: Missão Kophós )


“Chaldean” in Libras (source )

More information about Chaldea .

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

survive / escape / save

The Hebrew and Greek that is translated as “survive,” “escape,” “save,” or similar in English is translated in the Contemporary Chichewa translation (2002/2016) in these verses with pulumuka, describing someone whose life was in danger but who has freed himself or herself. (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)

complete verse (Job 1:17)

Following are a number of back-translations as well as a sample translation for translators of Job 1:17:

  • Kupsabiny: “And/But while he also was still telling news, another one arrived and said, ‘The Chaldeans had divided into three (groups) and they headed for the camels and took them. They drove those camels away and killed your servants with swords. So I am the only one who was left behind, which is why I have come to tell you.’” (Source: Kupsabiny Back Translation)
  • Newari: “While he was speaking like that another man came and said, "Three groups of Chaldeans came and attacked us, plundered the camels and took them away. They killed the servants by the sword, only I alone have been spared to give you the news.” (Source: Newari Back Translation)
  • Hiligaynon: “While the man was-still- speaking, still another man arrived and told-the-news, ‘We (excl.) were-attacked by the three groups of Chaldeans. They killed my fellow servants and brought with them your (sing.) kamelyo/[camels]. I alone (was) the(-one-who) has-escaped to tell you (sing.).’” (Source: Hiligaynon Back Translation)
  • English: “While he was still talking to Job, another messenger arrived. He said to Job, ‘Three groups of robbers/bandits from Chaldea land came and attacked us. They stole all the camels and killed all the men who were taking care of them. I am the only one who escaped to come and tell you what happened.’” (Source: Translation for Translators)

Translation commentary on Job 1:17

The pattern of verse 17 closely resembles that of verse 15: the sudden raid on the animals (this time it is the camels), which are taken away, and the herdsmen, who are all killed except the messenger who reports back to Job.

In the Old Testament The Chaldeans are the people who conquered Babylon in the late eighth century B.C. In Job, however, they appear to be a band of raiders, perhaps to the north of Job’s land; see Good News Translation footnote. Some interpreters believe the Job story is from a very early tradition, and that these raiders are to be identified with the Chaldeans who later conquered Babylon, but that is uncertain. The translation of these raiders should follow the same pattern as used in verse 15.

Formed three companies translates the Hebrew “put three heads,” meaning they made a three-pronged attack (so Pope); for similar strategy see Judges 7.16; 9.43; 1 Samuel 11.11. This maneuver would enable the raiders to surround the fast-moving camels, which they came to steal. Again the fate of the herdsmen is the same as in verse 15. Since all three groups of attackers were of the same body, it is the same whether one translates “three groups of Chaldean robbers” or “Chaldean robbers who came in three groups.”

And made a raid upon the camels and took them: camels were in great demand for transporting goods from India westward. A herd as large as Job’s would be a great prize to camel raiders. In some languages it may be necessary to adjust the order of the events in verse 17 so that the killing of the servants takes place before taking away the camels; for example, “attacked us, killed your herdsmen, and stole the camels.”

In one day all Job’s livestock (and his herders) mentioned in verse 3 have disappeared.

Quoted with permission from Reyburn, Wiliam. A Handbook on Job. (UBS Helps for Translators). New York: UBS, 1992. For this and other handbooks for translators see here .

humble form of "come" (mairu)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way to do this is through the usage of lexical honorific forms, i.e., completely different words, as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. In these verses, mairu (参る), a humble form of kuru (来る) or “come” is used.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also respectful form of “come” (omie ni naru), respectful form of “come” (oide ni naru), and come (Japanese honorifics).