translations with a Hebraic voice (Exodus 34:35)

Some translations specifically reproduce the voice of the Hebrew text of the Old Testament / Hebrew Bible.

English:
the Children of Israel would see Moshe’s face,
that the skin of Moshe’s face was radiating;
but then Moshe would put back the veil on his face,
until he came in to speak with him.

Source: Everett Fox 1995

German:
sahen die Söhne Jissraels Mosches Antlitz,
daß die Haut des Antlitzes strahlte;
dann aber legte Mosche den Schleier wieder über sein Antlitz,
bis er kam, mit ihm zu reden.

Source: Buber / Rosenzweig 1976

French:
Les Benéi Israël voient les faces de Moshè:
oui, la peau des faces de Moshè rayonnait.
Moshè retourne le voile sur ses faces,
jusqu’à sa venue pour parler avec lui.

Source: Chouraqui 1985

Moses

The name that is transliterated as “Moses” in English is signed in Spanish Sign Language in accordance with the depiction of Moses in the famous statue by Michelangelo (see here). (Source: John Elwode in The Bible Translator 2008, p. 78ff.)


“Moses” in Spanish Sign Language (source)

Another depiction in Spanish Sign Language (source: Carlos Moreno Sastre):

The horns that are visible in Michelangelo’s statue are based on a passage in the Latin Vulgate translation (and many Catholic Bible translations that were translated through the 1950ies with that version as the source text). Jerome, the translator, had worked from a Hebrew text without the niqquds, the diacritical marks that signify the vowels in Hebrew and had interpreted the term קרו (k-r-n) in Exodus 34:29 as קֶ֫רֶן — keren “horned,” rather than קָרַו — karan “radiance” (describing the radiance of Moses’ head as he descends from Mount Sinai).

Even at the time of his translation, Jerome likely was not the only one making that decision as this recent article alludes to.