The Hebrew and Greek that is translated as “consolation” or similar in English is translated in Aymara as “preparing the heart” (source: Nida 1952, p. 131) and in Elhomwe as “settle the heart.” (Source: project-specific translation notes in Paratext)
See also comfort from love / consolation of love and encourage / comfort.
The Greek that is translated as “building up” in many English versions is translated in Chol with a term that specifically indicates to make others better (here and elsewhere, in their faith in Christ). (Source: Robert Bascom)
In Huehuetla Tepehua it is translated as “have more confidence in Christ,” in Chicahuaxtla Triqui as “cause that their hearts grow strong with reference to the way of God,” in Yatzachi Zapotec as “to become stronger in their faith,” and in Central Tarahumara as “so that they can believe better yet.” (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Following are a number of back-translations of 1 Corinthians 14:3:
- Uma: “But the person who speaks God’s words, he speaks to mankind. His words strengthen others’ hearts, fire-up others’ hearts, comfort others.” (Source: Uma Back Translation)
- Yakan: “But the person who speaks God’s word, he speaks to his companions, therefore their trust is caused to become strong and their livers are encouraged and they are comforted.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And if there is a person who interprets what God has caused him to understand, it’s his companions that he is speaking to and this is really helpful because their faith is strengthened, and they are given advice, and their ability to endure hardship is increased.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But the one through-whom-God -speaks, it is his fellow people with whom he is conversing, so he can strengthen their faith and advise/admonish them and help them to brave hardship.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But that ability of having-put-into-one’s-mind what God is making known, of course it’s people he is speaking to, as to strengthen their believing/obeying, and make their mind/inner-being happy.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But concerning the person God puts into his mind the word to speak to the people, that one speaks to the people in order to strengthen their faith. The people are encouraged by the word they hear and their hearts are comforted.” (Source: Tenango Otomi Back Translation)
The Greek that is typically translated with a generic expressions such as “he who,” “whoever,” or “if anyone” in English is translated with the plural form (“they”) in Daga. “A literal translation of these conveys the idea that one specific unnamed individual is being discussed. Thus, for instance, in John 5:24 ‘he who hears my word and believes in him who sent me has eternal life’ meant in Daga that there was one fortunate individual to whom it applied.”
See also love your neighbor as yourself.
Leave a Reply
You must be logged in to post a comment.