The Greek that is translated in English versions as “hell” (or “Gehenna”) is translated (1) by borrowing a term from a trade or national language (this is done in a number of Indian languages in Latin America, which have borrowed Spanish “infierno” — from Latin “inferno” Latin “infernus”: “of the lower regions”), (2) by using an expression denoting judgment or punishment, e.g. “place of punishment” (Loma), “place of suffering” (Highland Totonac, San Blas Kuna) and (3) by describing a significant characteristic: (a) the presence of fire or burning, e.g. “place of fire” (Kipsigis, Mossi), “the large bonfire” (Shipibo-Conibo), or (b) the traditionally presumed location, e.g. “the lowest place” (a well-known term in Ngäbere), “the place inside” long used to designate hell, as a place inside the earth (Aymara).
The Greek that is translated into English as “comfort from love” or “consolation of love” is translated into Navajo as “if by loving your minds can be put to that place of refuge.” (Source: Nida 1964, p. 228)
The Greek terms that are translated as “patient” or “patience” are translated in a variety of ways.
Eugene Nida (1952, p. 130) gives some examples:
“Peace is the quality of the soul; patience is the behavior of the soul. The Aymara of Bolivia have described patience well by the phrase ‘a waiting heart.’
“The Ngäbere of Panama describe patience in more vivid terms. They say that it is ‘chasing down your temper.’ The impatient person lets his temper run away with him. Patience requires one to “chase down his temper” and get it under control [see also Mairasi down below].
“The Yucateco describe patience as ‘strength not to fall.’ This seems to include almost more than patience, but it is important to note that this Yucateco translation recognizes that impatience means ‘falling.’ For some of us, who tend to take a certain secret pride in our impatience—describing it as energetic drive—it might be well to recognize that impatience is failure, while patience is strength.
“The San Blas Kuna in Panama use a rather strange phrase to depict patience. They say ‘not caring what happens.’ But this is not meant as condoning foolhardy indifference to life and danger. It reflects a kind of reckless confidence in God, a confidence not bred of desperation but of utter reliance. The patient person is not concerned about what happens; he is willing to wait in confidence.”
In Mairasi, the phrase that is employed is “stop (our) anger” (source: Enggavoter 2004) and in Suki “slow careful thinking way” is used (source L. and E. Twyman in The Bible Translator 1953, p. 91ff.)
See also Seat of the Mind / Seat of Emotions.