Following are a number of back-translations as well as a sample translation for translators of Exodus 30:11:

• Kupsabiny: “God told Moses that,” (Source: Kupsabiny Back Translation)
• Newari: “And then the Lord said to Moses:” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD said to Moises,” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that the Chief spoke to Moses like this,” (Source: Bariai Back Translation)
• Opo: “And The Lord say Moses like this” (Source: Opo Back Translation)
• English: “Yahweh also said to Moses/me,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:19:

• Kupsabiny: “When Moses had approached the place he had left those people, when he glanced, he saw a thing like a calf made of gold and how people were singing (and dancing), he was very annoyed/angry and threw down those two stone tablets and they got destroyed.” (Source: Kupsabiny Back Translation)
• Newari: “As soon as Moses came near the camp and upon seeing the bull calf and the dancing, he became very angry. Then he threw the stone tablets at the foot of the mountain and broke them.” (Source: Newari Back Translation)
• Hiligaynon: “When Moises came-close to the camp, he saw the little-god cow and the dancing of the people, so he became very/[double emphasis marker] angry. He threw the wide stones that he was-carrying there at the foot of the mountain, and it got-broken.” (Source: Hiligaynon Back Translation)
• Bariai: “Okay, Moses went close to the camp and then saw the carving of the bulmakao and the people dancing here and there, and so he was very angry and so threw those two stones of the law so that they went down and then shattered at the base of the mountain.” (Source: Bariai Back Translation)
• Opo: “When they had arrived edge of home, they see calf which they make with gold, with dance of people. And heart of Moses heat very, he throw stone be flat down, break it [body] at bottom of Mountain of Sinay.” (Source: Opo Back Translation)
• English: “As soon as Moses/I came close to the camp and saw the statue of the young bull and saw the people dancing, he/I became extremely angry. He/I threw the stone tablets that he/I was carrying down onto the ground, there at the base of the mountain.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 33:16:

• Kupsabiny: “Again, from what can it be known that you love me and you also love your people if we do not travel together? And again, what shows that I and/or your people are exceptional/different from the other nations in the whole world?’” (Source: Kupsabiny Back Translation)
• Newari: “How can I and our people know that your kindness is with us unless you go with us? Another through what things will separate me and your people from the people of the earth.” (Source: Newari Back Translation)
• Hiligaynon: “For how will-anyone know that you are happy/pleased with me and your people if you do not go with us? And how will- they -know that we are special people from the other people on the world?’” (Source: Hiligaynon Back Translation)
• Bariai: “And if you don’t come with us (excl.), how will other people know that you are feeling kindly toward me and this people of yours? But if you come with us, then the other tribes of the earth will be startled about this tribe of ours (excl.) [being] very different from them.’” (Source: Bariai Back Translation)
• Opo: “If you will not with us (excl.) will be present together, I with those people, we (excl.) [Q?] will recognize that heart your be good with us (excl.) how? Not be presence your together with us (excl.) that shows it ?? Not be that which shows it that we (excl.) be holy among tribes of people other who be present earth all ??»” (Source: Opo Back Translation)
• English: “The only way that other people will know that you are pleased with me and with your people is if you go with us ! If you go with us, that will show that we are different from all the other people on the earth./If you do not go with us, what will show that we are different from all the other people on the earth?’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:25:

• Kupsabiny: “You should not give me risen bread when you are offering an animal as a sacrifice for me. Do not let meat from the Festival of Passover stay to the next day.” (Source: Kupsabiny Back Translation)
• Newari: “Do not offer bread with yeast when you offer sacrifice to me. The meat of Passover sacrifice must finish by the beginning of the morning.” (Source: Newari Back Translation)
• Hiligaynon: “‘You (plur.) should- not -offer blood to me and anything which causes-to-expand- was -put-in-(it). And you (plur.) should- not -leave the meat of the sheep you (plur.) offers in time of the Feast of the Passing of the Angel (until) the next day.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) can’t/mustn’t offer any of your animals to me together with food which has yis. And you can’t/mustn’t set the food of Pasova so that it stays [till] morning.” (Source: Bariai Back Translation)
• Opo: “When you give me blood-thing on altar, you shall not (imp.) it give with bread which have yeast together. Also, meal of Day of Passing, let it not (imp.) remain for tomorrow.” (Source: Opo Back Translation)
• English: “When you sacrifice an animal to me, do not offer with it bread that is made with yeast. And during the Passover Festival, when you sacrifice lambs, do not keep any of the meat until the next morning.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:22:

• Kupsabiny: “Every man and/or woman came with different kinds of golden things like badges, ear rings, rings and necklaces. All of them came with those things and set raised them up before/to God.” (Source: Kupsabiny Back Translation)
• Newari: “The men and women who were willing to offer an off ring brought earrings, rings, and chain all kinds of ornaments of gold.” (Source: Newari Back Translation)
• Hiligaynon: “All who wanted to offer, men and women, brought expensive pins, earrings, necklaces, bracelets, and different kinds of gold jewelry. They brought their gold as an offering to the LORD.” (Source: Hiligaynon Back Translation)
• Bariai: “And each of the men and women who wanted to bring some of their things to him, right then they brought their various kinds of gol decorations as follows: small gol things which they clip onto their clothing, their gol earrings, and their gol hand-finger rings, and other gol decorations. All those gol decorations, they lifted up with their hands and then waved them back and forth in the sight of the Chief, and so it was their offering to him.” (Source: Bariai Back Translation)
• Opo: “Therefore, men and women went together, as they desiring it. They took gold of neck, with ear, with children of hand, with neck of hand, with gold other, a man giving Yahweh his own.” (Source: Opo Back Translation)
• English: “All the men and women who wanted to brought gold ornaments, earrings, rings, necklaces, and many other kinds of things made of gold, and they dedicated them to Yahweh.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:20:

• Kupsabiny: “Frames from acacia boards were made and were used for making the Tent stand.” (Source: Kupsabiny Back Translation)
• Newari: “They made the planks of acacia wood to set up the canopy.” (Source: Newari Back Translation)
• Hiligaynon: “Then they made the walls of the Tent. The used acacia wood.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he made the shelter’s studs from akas wood, yet between the pairs of studs, he nailed cross-pieces, and so he made so that the pairs of studs became like door frames. [Since] it was like that, then the pairs of studs together with their cross-pieces existed as each of the pieces of the wall’s bones.” (Source: Bariai Back Translation)
• Opo: “And they chop white-acacia, built it for wood of tent which be 48.” (Source: Opo Back Translation)
• English: “They made 48 frames from acacia wood and set them up to support the covers for the Sacred Tent.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:14:

• Kupsabiny: “(He) made those rings to be near the band which (rings) the poles which are for carrying the table are entered/pushed into.” (Source: Kupsabiny Back Translation)
• Newari: “He put the rings near of the molding to hold the carrying poles of the table.” (Source: Newari Back Translation)
• Hiligaynon: “near the rim. Here were they inserted the poles which is for carrying the table.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he made four gol ring-handles for the table and then affixed them onto the table-top’s wide piece of gol so that it followed the table’s four legs. And so those ring-handles were holding two poles in order to be for the shouldering of the table.” (Source: Bariai Back Translation)
• Opo: “under tree its tooth, in order that they might put through its carry-wood there.” (Source: Opo Back Translation)
• English: “The rings were fastened to the table near the rim.” (Source: Translation for Translators)