Following are a number of back-translations as well as a sample translation for translators of Exodus 22:22:

• Kupsabiny: “Don’t cause suffering to a widow or an orphan.” (Source: Kupsabiny Back Translation)
• Newari: “Do not take advantage of a widow or an orphan.” (Source: Newari Back Translation)
• Hiligaynon: “‘[You (plur.)] do- not -take-advantage-of the female-widows and the orphans.” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (pl.) can’t/mustn’t do bad to widows and orphans.” (Source: Bariai Back Translation)
• Opo: “Widow and orphan, not (imp.) them evil do.” (Source: Opo Back Translation)
• English: “You must not mistreat any widow or any orphan.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 23:23:

• Kupsabiny: “My angel will lead you until you capture the nation/land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites. I will completely destroy those people!” (Source: Kupsabiny Back Translation)
• Newari: “My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites and I will destroy them.” (Source: Newari Back Translation)
• Hiligaynon: “My angel will-go-ahead-of you (plur.) and he will-bring you (plur.) into the land of the Amornon, Hithanon, Periznon, Canaanhon, Hivhanon, and Jebusnon, and I will-destroy them.” (Source: Hiligaynon Back Translation)
• Bariai: “This anggelo of mine will go ahead of you (pl.) and so bring you so that you go to the land of the Amor and It and Peres and Kenan and Ivi and Iebus peoples. And so I will kill them off until they’re finished.” (Source: Bariai Back Translation)
• Opo: “When my angel will precede for you, will take you place of Amorites, and Hittites, and Perezzites, and Canaanites, and Hivites, and Jebusites, when I will destroy them out,” (Source: Opo Back Translation)
• English: “My angel will go ahead of you, and will take you to where the Amor and Heth and Periz and Canaan and Hiv and Jebus people-groups live, and I will completely get rid of them.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 25:4:

• Kupsabiny: “and also expensive threads which are: grey-blue, purple, red and beautiful cloth and goat’s hair.” (Source: Kupsabiny Back Translation)
• Newari: “blue, purple and scarlet yarn and fine linen; goat hair;” (Source: Newari Back Translation)
• Hiligaynon: “blue, purple and red wool, linen, cloth made from the hair of a goat,” (Source: Hiligaynon Back Translation)
• Bariai: “and sipsips hair on which they rubbed paint which is red and somewhat red and blue, and good cloths, and cloths which they made from memes hair,” (Source: Bariai Back Translation)
• Opo: “and thread good which be green/blue, that which be purple, and that which be red, and hair of sheep/goats,” (Source: Opo Back Translation)
• English: “blue, purple, and scarlet yarn/wool, fine linen/white cloth, goats’ hair for making cloth,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 26:28:

• Kupsabiny: “The middle runner should be fixed on the middle part of the frame so that it will lie across from this side to the other side.” (Source: Kupsabiny Back Translation)
• Newari: “The center crossbar must be extended from one corner to another corner.” (Source: Newari Back Translation)
• Hiligaynon: “The crossbar in the middle of the framework will-begin-from the (one) end of the Tent to the other-side end.” (Source: Hiligaynon Back Translation)
• Bariai: “But you (pl.) must make the middle fastening band to be one long [piece of] wood, so that it follows the length of the shelter on those three sides of the shelter.” (Source: Bariai Back Translation)
• Opo: “And crossbeam which be present in middle of, its length, let it be the same with width of tent.” (Source: Opo Back Translation)
• English: “Tell them to fasten the crossbars on the north, south, and west sides of the Sacred Tent to the middle of the frames. The two long ones must extend from one end of the Sacred Tent to the other, and the crossbar on the west side must extend from one side of the Sacred Tent to the other.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:2:

• Kupsabiny: “Let clothes of the priests which are very beautiful and honored be made/sewn for your brother Aaron.” (Source: Kupsabiny Back Translation)
• Newari: “Make sacred garments for your brother Aaron. It will give him dignity and will make him beautiful.” (Source: Newari Back Translation)
• Hiligaynon: “Have-(someone)-sew holy clothing/garments for Aaron, so-that he will-be-honored.” (Source: Hiligaynon Back Translation)
• Bariai: “You (sing.) will make good decorations for [the work of] offerings for your older brother Aron in order to decorate him. Those decoration also have a taboo/mark of ownership. [Since] it’s like that then his status [will] be great, and so the Israel people will respect him.” (Source: Bariai Back Translation)
• Opo: “So, you shall make clothing which be special for your brother namely Aaron, in order that it might show his greatness, [so that] they might fear him.” (Source: Opo Back Translation)
• English: “Tell the people to make beautiful clothes for Aaron, clothes that are suitable for one who has this dignified and sacred work.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 28:34:

• Kupsabiny: “Round things like fruits of a certain tree called pomegranate should be sewn/attached to the robe at the hem (lower part of the legs) to surround it. It should be sewn using threads which are blue, purple and red, alternating with golden bells.” (Source: Kupsabiny Back Translation)
• Newari: “The gold bells and the pomegranate must be hanged around the hem of the priest’ garment making alternate them to each.” (Source: Newari Back Translation)
• Hiligaynon: “Have-(someone)-attach around the hem of the garment pomegranate things-like-fruit, that was-made from the blue, purple, and red wool/yarn. [You (sing.)] wrap these decorations with gold bells.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, decorate the [bottom] opening of this long robe with needle cords which are red and somewhat red and blue. Make this decoration to look like pomigranet tree fruit. And tie small rattling decorations which they made from gol, and so alternate them together with those images of the pomigranet tree fruits.” (Source: Bariai Back Translation)
• Opo: “Arrange fruit and sun, fruit and sun, fruit and sun at its mouth all.” (Source: Opo Back Translation)
• English: “Between each of these decorations, they must fasten a tiny gold bell.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:23:

• Kupsabiny: “And those unrisen bread in the basket which have been offered to me, you should take one bread and cake which were baked with oil/fat and one chapati/pancake/flat bread.” (Source: Kupsabiny Back Translation)
• Newari: “Taking bread without yeast, a cake and bread with oil from the basket that before the Lord,” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] take-out from the basket of bread(s) which have-none of that-which-causes-to-expand that was-offered to me: bread that has-no oil, thick bread that was-mixed with oil, and thin bread.” (Source: Hiligaynon Back Translation)
• Bariai: “And from the [large] shoulder basket which is full of bret which has no yis existing in it, which is existing in my sight, you (sing.) will take each of the three kinds of bret as follows: bret which you (pl.) mixed together with oil, and another bret which you didn’t mix with oil, and the bisket on which you rubbed oil.” (Source: Bariai Back Translation)
• Opo: “And bread one, with bread one which be mixed with oil, and bread one which they apply oil in body, you (sing., imp.) carry [away] it out inside of basket which be present before me, I Yahweh.” (Source: Opo Back Translation)
• English: “Take also one of each of the kinds of bread that was baked—one made with no oil, one with oil, and one thin wafer.” (Source: Translation for Translators)