Following are a number of back-translations as well as a sample translation for translators of Exodus 36:38:

• Kupsabiny: “(They) also made for this curtain five pillars of acacia wood and coated (them) with gold and made for it golden clips and after that, (they) prepared/made five things from bronze for those pillars to stand on.” (Source: Kupsabiny Back Translation)
• Newari: “They made five pillars of acacia wood for this curtain. They overlaid them with gold. Their hooks were gold. Then they set five pillars on the five bronze bases.” (Source: Newari Back Translation)
• Hiligaynon: “They also made five post with hooks, and they cause-to-hang the curtain. These posts were covered with gold including their heads/tips and rods, and set-inside/(inserted) to five bronze bases.” (Source: Hiligaynon Back Translation)
• Bariai: “And he made five posts for that cloth, and then affixed hooks onto them, and so it was for the hanging of that big cloth. And when it was done, then he took wide pieces of gol and then wrapped them on the tops (lit. heads) of the posts and the cross-pieces. And he made those five posts with their bras bases.” (Source: Bariai Back Translation)
• Opo: “Also, they chop white-acacia five its hanging-wood, applied it with gold red. They pound gold red, made crooks head, sealed it at its body, and they pound metal red its planting-holes.” (Source: Opo Back Translation)
• English: “To support this curtain, they also made five posts from acacia wood and fastened gold clasps/fasteners to them. They completely covered the posts with gold. They also made a bronze base for each of those posts.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:3:

• Kupsabiny: “He made pans for keeping ash where the oil drips, big spoons, bowls, forks and pans for removing ashes. (He) made all these things from bronze.” (Source: Kupsabiny Back Translation)
• Newari: “They made a container of keeping ashes of altar, shovels for removing ashes, basin, meet forks and fire pans. They were all bronze.” (Source: Newari Back Translation)
• Hiligaynon: “All the things-for-use in the altar was also made out-of-bronze — the things-to-put the ashes, shovels, bowls, big forks for meat, and the things-to-put the hot/live-charcoal.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he made dishes to be for throwing fire ashes, and utensils for the fire ashes, and cups for putting animals’ blood into, and forks to be for the stabbing of animals meat/flesh, and plates to be for fetching fire. All those things he made from only bras.” (Source: Bariai Back Translation)
• Opo: “Also, they pound metal red for ash-clearer, with skewer, with sprinkle-gourd, with meat-roasting-wood, with fire-collector.” (Source: Opo Back Translation)
• English: “They made the pans in which to put the greasy ashes from the animal sacrifices. They also made the shovels for cleaning out the ashes. They made the basins and forks for turning the meat as it cooked, and buckets for carrying hot coals/ashes. All of those things were made from bronze.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:5:

• Kupsabiny: “(The/a) rope/band/sash which was tied around the waist which was woven in a skilled manner was made/prepared of those things like the way God told Moses.” (Source: Kupsabiny Back Translation)
• Newari: “They made the sash of fine linen woven skillfully — woven with the same materials of blue, purple and red thread and thread of gold on ephod as the Lord commanded through Moses.” (Source: Newari Back Translation)
• Hiligaynon: “The belt of-this (was) also fine linen that has the color (of) gold, blue, purple and red yarn. They made it all according to the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, they took needle thread which was red and somewhat red and blue and then made the belt of his middle. And they weaved small gol cords onto it also. And when it was done, then they sewed that belt onto the edge of that cloth for his trunk, and so it went and became like one cloth, as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “They also sew on belt there with gold, and thread be good which be purple, and that which be red, and that which be green/blue, as The Lord had said to Moses.” (Source: Opo Back Translation)
• English: “A carefully-woven sash, which was made from the same materials as the sacred apron, was sewn onto the sacred apron. This was made exactly as Yahweh had commanded Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:37:

• Kupsabiny: “(They) also brought the golden thing where lamps are placed on (lampstand) and the lamps and everything which go with (it) and the oil for the lamps.” (Source: Kupsabiny Back Translation)
• Newari: “lampstand of pure gold and its lamps and other materials and pure oil,” (Source: Newari Back Translation)
• Hiligaynon: “the place-to-put-on the pure gold light and the lights and its things-that-are-use; the oil for the lights;” (Source: Hiligaynon Back Translation)
• Bariai: “and the gol lams stand together with its lams, and its other things, and the oil for the lams,” (Source: Bariai Back Translation)
• Opo: “and lampstand with its bowls and its things and its oil,” (Source: Opo Back Translation)
• English: “the lampstand made of pure gold and all its lamps and all the things that were to be used to take care of it, the oil for the lamps,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:26:

• Kupsabiny: “He placed the altar on which the things that smell nice are burned in front of the curtain that conceals the Inner Room and then,” (Source: Kupsabiny Back Translation)
• Newari: “Moses placed the altar of gold in the tabernacle near the curtain.” (Source: Newari Back Translation)
• Hiligaynon: “He also put the gold altar inside the Tent Meeting-Place, in front of the curtain,” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then Moses placed the gol table which was for incense, into the shelter’s interior, in the area which had a somewhat great taboo, close to the big cloth.” (Source: Bariai Back Translation)
• Opo: “He also carry altar of incense which they make with gold, put it in front of sacred-place,” (Source: Opo Back Translation)
• English: “He/I set the golden altar for burning incense inside the Sacred Tent, in front of the curtain that separated the Holy Place from the Very Holy Place,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 2:3:

• Kupsabiny: “And when she saw that she could not hide him any longer, she plaited something like a basket. She plaited that thing from reeds and after she got tar/bee-wax and smeared that basket so that water may not leak into it. And after that, she laid that boy in that basket and placed it where reeds grew by the river bank.” (Source: Kupsabiny Back Translation)
• Newari: “But after three months she could not hide him any longer. Then she made a reed basket to put the baby in. She coated it with tar so that no water would come inside. Then she put the child in basket and put the basket among the tall grass along the bank of the Nile.” (Source: Newari Back Translation)
• Hiligaynon: “But when she could- no-longer -hide the child, she got/took a basket which was-made from a papyrus plant and she painted this with tar. Then she put- the baby -inside this basket and put the basket among the reeds at the edge of the Nile/[Nilo] River.” (Source: Hiligaynon Back Translation)
• Bariai: “But the three months were finished and so it wasn’t possible to hide the child any more. Therefore she took a coiled basket and rubbed sap/caulk onto it to stop up its holes. And then she placed the child into the basket’s interior and then hid that basket amongst the wild cane, at the edge of the big river Nail.” (Source: Bariai Back Translation)
• Opo: “When she not child be able with to hide, she carried basket which they made with bullrush, painted it with oil black which be sticky. She put child within it, carried it edge of bank, put it belly of water inside of reeds.” (Source: Opo Back Translation)
• English: “When she was unable to hide him/me/keep it a secret any longer, she got a basket made from tall reeds. She covered the basket with tar to make it waterproof/so water could not get in. Then she put him/me in the basket and put the basket in the water in the middle of the tall grass at the edge of the Nile River.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 3:10:

• Kupsabiny: “So now Moses, go to the ruler of Egypt. Go and deliver/rescue my people of Israel to come out of that land.’” (Source: Kupsabiny Back Translation)
• Newari: “So now, you go. I am sending you to Pharaoh to bring my people, the Israelites out of Egypt.’” (Source: Newari Back Translation)
• Hiligaynon: “So I am-sending you (sing.) to the king of Egipto to cause- my people the Israelinhon -to-come-out from Egipto.’” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore I will send you to go to the great chief of the Isip people to bring my people Israel so that they leave Isip and come.’” (Source: Bariai Back Translation)
• Opo: “come! I will send you to king, in order you might go take away children of Israel out from Egypt.»” (Source: Opo Back Translation)
• English: “So you go back to Egypt. I am sending you to the king, in order that he may permit you to bring my people, the Israeli people, out of Egypt.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 4:20:

• Kupsabiny: “When Moses was going with his wife and children, they went with the donkey. Moses set course towards Egypt with that staff/stick whom God had told him to carry/take.” (Source: Kupsabiny Back Translation)
• Newari: “Therefore Moses took his wife and sons and put them on donkeys and taking the staff that God had given him and went back to Egypt.” (Source: Newari Back Translation)
• Hiligaynon: “So Moises took his wife and his male children and had- (them) -ride on a donkey and went-back/returned to Egipto. He also brought the walking-stick/staff which God ordered him to bring.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore Moses took his spouse together with his two male children and then put them onto the backs of donkis, and so they set out on the journey to Isip. And Moses was holding the walking stick of God.” (Source: Bariai Back Translation)
• Opo: “Therefore, Moses took his wife with his children, put them on back of donkey, they returned country Egypt. And Moses took cane of God in hand.” (Source: Opo Back Translation)
• English: “So Moses/I took his/my wife and sons and put them on donkeys, and they/we returned to Egypt. And Moses/I took in his/my hand the stick that God told him/me to take along.” (Source: Translation for Translators)