Following are a number of back-translations as well as a sample translation for translators of Psalm 130:5:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I hope for Jehovah, my life hopes,
  and I believe his words.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I am waiting for the LORD,
  I am seeking His way from my inmost heart.
  and my hope is in His word.” (Source: Newari Back Translation)
• Hiligaynon:
  “I really wait for you (sing.), LORD,
  and I trust in your (sing.) word.” (Source: Hiligaynon Back Translation)
• Laarim:
  “I wait for the LORD, my heart waits,
  I put my hope in his word.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Namsubiri BWANA na moyo wangu wote,
  nategemea neno lake.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh has said that he would help/rescue me;
  I trust what he said, and I wait eagerly for him to do that.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 135:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “who serve in the house of Jehovah,
  in the courts of the house of our God.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You in the temple of the LORD,
  who serve in the courtyard of the temple of our God,” (Source: Newari Back Translation)
• Hiligaynon:
  “who serve in the temple of the LORD our (incl.) God.” (Source: Hiligaynon Back Translation)
• Laarim:
  “you who work in the House of the LORD
  the courtyard of our God.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ninyi ambao mnatumika katika nyumba ya BWANA,
  katika ua wa nyumba ya Mungu wetu!” (Source: Nyakyusa Back Translation)
• English:
  “You who stand in the temple of Yahweh our God and in the surrounding courtyard,
  praise him!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 136:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Who divided the Red Lake in the middle,
  for his unchanging love is eternal.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He divided the Red Sea,
  His faithful love endures forever.” (Source: Newari Back Translation)
• Hiligaynon:
  “He split the Red Sea.
  His love (is) without end.” (Source: Hiligaynon Back Translation)
• Laarim:
  “He separated the Red Sea,
  his love remains forever,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Aliigawanya bahari nyekundu,
  neema yake ni ya milele na milele.” (Source: Nyakyusa Back Translation)
• English:
  “He is the one who caused the Red Sea to divide; his faithful love for us endures forever.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 139:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You know when I sit down and when I wake up;
  you recognize my thoughts while you are far.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You even know (when) I sit down
  and (when) I stand up.
  From afar, You know the matters of my heart.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) know when I sit or stand.
  Even-though you (sing.) (are) far-away you (sing.) know everything that I am-thinking.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You know when I sit or when I stand,
  you know my thinking even though you stay far away from me.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unakujua kukaa na kusimama kwangu,
  unayajua kutoka mbali yote ambayo nafikiria.” (Source: Nyakyusa Back Translation)
• English:
  “You know when I sit down and when I stand up.
  Even though you are far away from me, you know what I am thinking.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 140:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Let charcoals of fire fall on them;
  let them be thrown on fire,
  in the holes of mud, let them not come out.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “May fire and brimstone fall on their bodies.
  May they fall into the pit.
  And may they never be able to come out.” (Source: Newari Back Translation)
• Hiligaynon:
  “May-it-be that the burning coals will-fall-upon them and they will-be-thrown into holes/pits, so-that/[linker] they can- no-longer -get-up.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You let burning charcoal to fall on them,
  would you let them to fall in the fire,
  in a hole which is muddy, not to stand up again forever.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Makaa wa moto yawangukie,
  watupwe katika mashimo, wasiinuke tena.” (Source: Nyakyusa Back Translation)
• English:
  “Cause burning coals to fall on their heads!
  Cause them to be thrown into deep pits, from which they cannot climb out!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 143:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “By your unchanging love make my enemies quite;
  destroy my enemies,
  for I am your servant.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Because of Your unceasing faithful love
  destroy our enemies.
  Then destroy all who give me trouble,
  I am Your servant.” (Source: Newari Back Translation)
• Hiligaynon:
  “Because of your (sing.) love to me, kill my enemies,
  for I (am) your (sing.) servant.
  s1 Thanksgiving of a King to God because of His Victory” (Source: Hiligaynon Back Translation)
• Laarim:
  “You let my enemies to keep quiet
  because of your love which does not finish,
  you scatter them all,
  for I am your servant.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa neema yako uwamalize maadui zangu wote,
  uwangamize kabisa ambao wananionea (watesi),
  kwa maana mimi niko mtumishi wako.” (Source: Nyakyusa Back Translation)
• English:
  “I am one who serves you;
  so because you faithfully love me, kill my enemies
  and get rid of all those who oppress/cause trouble fork me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 145:17:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Jehovah is righteous in all his paths,
  and lover of everything that he made.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The LORD is righteous in all the work that He does.
  He has mercy in all His work.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (are) righteous, LORD, in all your ways,
  and you (are) loving to all you have made.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD is good in all of his ways,
  and he loves all things which he created.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “BWANA mnyofu katika njia zake zote,
  tena wa huruma katika matendo yake yote.” (Source: Nyakyusa Back Translation)
• English:
  “Everything that Yahweh does, he does justly/ fairly,
  and all that he does, he does mercifully.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 147:18:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He sends his words and the frost melts;
  he makes the wind to blow and water flows.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He sends His word and [it] causes [them] to melt,
  He sends the wind and the water flows.” (Source: Newari Back Translation)
• Hiligaynon:
  “He commanded and the ice/snow melted;
  He caused-wind-to-blow and the water flowed.” (Source: Hiligaynon Back Translation)
• Laarim:
  “He comes and says a word, and hail melts,
  he sends hot wind, and water flows.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Analituma neno lake, theruji inayeyuka,
  anafanya upepo, maji yanatiririka.” (Source: Nyakyusa Back Translation)
• English:
  “But he commands the wind to blow, and it blows.
  Then the hail melts and the water flows into the streams.” (Source: Translation for Translators)