The name that is transliterated as “Nazareth” in English is translated in Hungarian Sign Language with a sign that refers to blossoming and spring: it depicts the growth of young shoots. The word Nazareth is derived from the Hebrew word netzer, which means bud, blossom, sprout, or shoot. This linguistic connection is particularly significant for Messianic prophecies, such as in the Book of Isaiah: A shoot will come up from the stump of Jesse; from his roots a Branch (netzer) will bear fruit (Isaiah 11:1). Thus, the sign in sign language does not only identify a city, but also visually connects Nazareth with the prophetic title of Jesus. The translation highlights that the sign in sign language is essentially a visual exegesis: with a single motion, it teaches the profound etymological connection between the name of the city and the promise of the Savior. The sign is more than just a word, a label; it is simultaneously a commentary, an interpretation. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
The Greek that is translated as “Pentecost” in English is translated in Huichol as “festival of the 7th week” It was rendered thus because the name of Pentecost would be equated with a sect only, and a harvest festival in late May would strain credibility. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In Hungarian Sign Language it is translated with a sign that refers to the fire of the Holy Spirit. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as “the fiftieth day after Passover, on the Jewish Pentecost” (in Acts 2:1).
In Huichol, it is translated as “festival of the 7th week,” “because the name of ‘Pentecost’ would be equated only with [Pentecostal Christians], and a harvest festival in late May would strain credibility.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Aramaic, Hebrew, Latin, Ge’ez, and Greek that is translated as “fast” in English is translated in Isthmus Mixe as “going without food to worship God,” in Lacandon as “leaving eating in order to talk to God” (source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.), in Vidunda as “resting to eat” (source: Pioneer Bible Translators, project-specific translation notes in Paratext), and in Kankanaey as “endure hunger” (source: Kankanaey Back Translation).
In Hungarian Sign Language it is translated with a sign referring to abstinence from food and drink. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
The Greek term that means “one who is sent off” in its singular form and is usually transliterated as “apostle(s)” in English is (back-) translated in the following ways:
San Blas Kuna: “witnesses to God” (meaning “those who speak up and out for God” (source for this and all above: Bratcher / Nida, except Balanta-Kentohe: Rob Koops)
Mairasi: sasiri atatuemnev nesovnaa or “sent witnesses” (source: Enggavoter 2004)
Khmer: Christtout (“messenger representing Christ”) or when Jesus addresses them: Tout robas Preah Ang (“his messengers-representatives”) (source: Joseph Hong in The Bible Translator 1996, p. 233ff. )
Pwo Karen: “eyeballs” (i.e., “right-hand men”) (source: David Clark)
Chicahuaxtla Triqui: “one who goes about preaching the good word” (source for this and above: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
Noongar: Moorta Ngany Waangki-Koorl or “People I (Jesus) Send” (source: Warda-Kwabba Luke-Ang)
Ayutla Mixtec: “those who bore the word of God’s mouth”
Chichimeca-Jonaz: “elders messengers” (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Yakan: “commissioned ones” (source: Yakan Back Translation) — note that Scot McKnight in the EnglishThe Second Testament (publ. 2023) translates it as commissioners
Tenango Otomi: “(Jesus’) representatives” (source: Tenango Otomi Back Translation)
Tsamakko: “ones-who-work-for-Christ” (source: Chris Pluger)
Scot McKnight (in The Second Testament, publ. 2023) translates it into English as commissioner.
In American Sign Language it is translated with a combination of the signs for “following” plus the sign for “authority” to differentiate it from disciple. (Source: Ruth Anna Spooner, Ron Lawer)
“apostles” in American Sign Language, source: Deaf Harbor
In Hungarian Sign Language it is translated with a sign that shows the shape of the beard, based on the common and general visual representation of the apostles. This sign differs from the sign for a beard as used in colloquial language. The sign of the apostle does not originate from a specific biblical verse, but rather from the cultural context and later ecclesiastical tradition. “Do not cut the hair at the sides of your head or clip off the edges of your beard.” Lev 19:27. In the biblical era, wearing a beard was the default social and religious norm among Jewish men. The Apostle Peter is generally depicted with a short, curly, white beard. The Apostle Paul appears with a longer, pointed beard. The Apostle John is an exception, as he was the youngest disciple. In iconography, he is often the only one painted without a beard (as a youth) to emphasize his purity and age (see for instance at Transfiguration (icon)). (Source: Jenjelvi Biblia and HSL Bible Translation Group)
The Hebrew and Latin that is transliterated as “Obadiah” in English means “a servant of the LORD,” “a worshiper of YHWH.” (Source: Cornwall / Smith 1997 )
In Hungarian Sign Language it is translated with a sign referring to the struggle between soul and body. The figure of Obadiah and his prophetic ministry exemplify faithfulness, courageous stance, and steadfastness. In the book of Obadiah, the struggle between soul and body appears as the contrast between pride and humility: “The pride of your heart has deceived you, you who live in the clefts of the rocks and make your home on the heights, you who say to yourself, ‘Who can bring me down to the ground?'” (Obadiah 1:3). The struggle between soul and body is also manifested in how we relate to those who suffer. The body would choose selfishness, while the soul chooses compassion: “You should not gloat over your brother in the day of his misfortune, nor rejoice over the people of Judah in the day of their destruction” (Obadiah 1:12). (Source: Jenjelvi Biblia and HSL Bible Translation Group)
“Obadiah” in Hungarian Sign Language — note that only the first part refers to “Obadiah,” the second and third parts refer to “prophet” and “book” (source )
In Swiss-German Sign Language it is translated with a sign that depicts the book of Obadiah as the shortest book in the Old Testament.
Ixcatlán Mazatec: “with your best/biggest thinking” (source: Robert Bascom)
Noongar: dwangka-boola, lit. “ear much” (source: Portions of the Holy Bible in the Nyunga language of Australia, 2018 — see also remember)
Kwere “to know how to live well” (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
Dobel: “their ear holes are long-lasting” (in Acts 6:3) (source: Jock Hughes)
Gbaya: iŋa-mgbara-mɔ or “knowing-about-things” (note that in comparison to that, “knowledge” is translated as iŋa-mɔ or “knowing things”) (source: Philip Noss in The Bible Translator 2001, p. 114ff. )
Chichewa: nzeru, meaning both “knowledge” and “wisdom” (source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
Kako: “heart thinking” (source: Reyburn 2002, p. 190)
In Hungarian Sign Language it is translated with a hand gesture referring to God to indicate a human quality to communicate that wisdom does not originate from man but is linked to and connected with the fear of God (source: Jenjelvi Biblia and HSL Bible Translation Group):
The term that is transliterated as “Matthew” in English means “gift of the Lord.” (Source: Cornwall / Smith 1997 ).
It is translated in American Sign Language with a sign that combines the sign “M” with the sign for tax, referring to Matthew 9:9. This sign was adopted from Kenyan Sign Language. (Source: Ruth Anna Spooner, Ron Lawer)
“Matthew” in American Sign Language, source: Deaf Harbor
In Hungarian Sign Language it is translated with a sign that means “Gift of God” (see above). This meaning is highly symbolic, representing the grace Matthew received when he was called to follow Jesus. As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
The Hebrew and Latin that is transliterated as “Micah” in English is translated in Hungarian Sign Language with a sign that suggests that the prophet directly interprets the word of God to the people. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
“Micah” in Hungarian Sign Language — note that only the first part refers to “Micah,” the second and third parts refer to “prophet” and “book” (source )
In Spanish Sign Language it is translated with the sign for “humility” or “obey,” referring to Micah 6:8. (Source: Steve Parkhurst)
