Following are a number of back-translations as well as a sample translation for translators of Psalm 24:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “That is the generation of those who seek Jehovah;
  who seek your face, You God of Jacob.
  Selah” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Only such [people] will be able to find you.
  and be able to worship before you,
  O God of Jacob!
  Sela” (Source: Newari Back Translation)
• Hiligaynon:
  “These are the kind of people who go-for-help/take-refuge and worship the God of Jacob.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Only this kind of people can enter into the place of God. These people are able to enter and be before the God whom Jacob worships.” (Source: Bru Back Translation)
• Laarim:
  “God of Jacob, people who stay like him,
  they who search for you,
  these people search for your face.” (Source: Laarim Back Translation)
• Nyaneka:
  “The-generation who seek-him like-this will-live,
  those who-adore the-God of-Jacob.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ndivyo walivyo ambao wanamtafuta,
  ambao wanakutamani, ee Mungu wa Yakobo.” (Source: Nyakyusa Back Translation)
• English:
  “They are the ones who approach God, they are the ones who may worship God, the one we Israelis worship.
  (Think about that!)” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Lift up your heads you gates;
  be opened, you ancient doors,
  that the King of glory may enter.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “[O] ancient gates, be opened!
  [O] ancient doors, be opened!!
  and let the great king enter!” (Source: Newari Back Translation)
• Hiligaynon:
  “Open the old/ancient doors of the temple so-that the powerful King can-enter!” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Open the doors wide! Open the doors that are always there! So the King who rules supremely can enter.” (Source: Bru Back Translation)
• Laarim:
  “You raise up your heads, you big gates,
  you be carried up, you gates which be old,
  so the King of glory would come inside.” (Source: Laarim Back Translation)
• Nyaneka:
  “Open the-gates, heavy-doors of-heads,
  the-gates eternal
  so-that King who-is-glorified can-enter.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Enyi milango, fungukeni,
  enyi milango ya zamani, fungukeni,
  ili mfalme mtukufu aingie.” (Source: Nyakyusa Back Translation)
• English:
  “Open up the temple gates
  in order that our glorious king may enter!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Who is that King of glory?
  Jehovah All-powerful,
  Jehovah is the one powerful in war.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Who is the great king?
  Our LORD, who is very strong,
  Our LORD, whom no one can defeat in battle!” (Source: Newari Back Translation)
• Hiligaynon:
  “Who is this powerful King?
  He is the LORD who (is) strong and firm/mighty in battle.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Who is this King who rules supremely? That is God who is strong and very powerful. That is God who is victorious in battle.” (Source: Bru Back Translation)
• Laarim:
  “Who is a King of glory?
  The LORD who is powerful and great,
  LORD who is powerful in war.” (Source: Laarim Back Translation)
• Nyaneka:
  “King who-is-glorified is-who?
  Lord God, powerful of-force
  Lord powerful in-war.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ni nani ambaye ni Mfalme mtukufu?
  Ni Bwana mwenye nguvu zote.
  Ni Bwana hodari wa vita.” (Source: Nyakyusa Back Translation)
• English:
  “Do you know who the glorious king is?
  He is Yahweh, the one who is very strong;
  He is Yahweh, who conquers all his enemies in battles!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Lift up your heads you gates;
  be opened, you ancient doors,
  that the King of glory may enter.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “[O] ancient gates be opened!!
  Ancient doors, be opened!!
  And let the great king come in!” (Source: Newari Back Translation)
• Hiligaynon:
  “Open the old doors of the temple so-that the powerful King can-enter!” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Open the doors wide! Open the doors that are always there! So the king who rules supremely can enter.” (Source: Bru Back Translation)
• Laarim:
  “You lift up your heads, you the big gates,
  You lift them up, you the gates of long time ago,
  so that the King of glory would come inside.” (Source: Laarim Back Translation)
• Nyaneka:
  “Open the-gates, heavy-doors of-heads,
  the-gates eternal
  so-that King who-is-glorified can-enter.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Enyi milango, fungukeni,
  enyi milango ya zamani, fungukeni,
  ili mfalme mtukufu aingie.” (Source: Nyakyusa Back Translation)
• English:
  “Open up the temple gates
  in order that our glorious king may enter!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Who is that King of glory?
  Jehovah All-powerful,
  He is the King of glory.
  Selah” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Who is the great king?
  Yahweh, who is the strongest of all!
  He is the great king।
  Sela” (Source: Newari Back Translation)
• Hiligaynon:
  “Who (is) this powerful King?
  He is the LORD who (is) powerful.
  Yes, he (is) the powerful King.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Who is this King who rules supremely? This King who rules supremely is none other than God. Surely he always overcomes/is victorious.” (Source: Bru Back Translation)
• Laarim:
  “Who is the King of glory?
  The LORD Almighty,
  who is the King of glory.” (Source: Laarim Back Translation)
• Nyaneka:
  “King who-is-glorified is-who?
  Lord God of-the-host of-war,
  this-one [is] King who-is-glorified.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ni nani ambaye ni Mfalme mtukufu?
  Ni BWANA wa majeshi,
  yeye ndiye Mfalme mtukufu.” (Source: Nyakyusa Back Translation)
• English:
  “Do you know who the glorious king is?
  He is Yahweh almighty; he is our glorious king!
  (Think about that!)” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The earth belongs to Jehovah and all that is in it,
  the world and all who live in it;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The earth and all that is in the earth is the LORD’s.
  The world and all who live in the world are the LORD’s.” (Source: Newari Back Translation)
• Hiligaynon:
  “The whole world and everything in it belongs-to the LORD.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “The earth and everything on the earth, surely God rules everything, including all the people who live under the sky covering.” (Source: Bru Back Translation)
• Laarim:
  “The LORD is the owner of the world and all things it has,
  land and all people who live in it.” (Source: Laarim Back Translation)
• Nyaneka:
  “Earth and-what is-in-it is the Lord God’s,
  world and-things all which-are-in it.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nchi na vyote ambavyo vimo vya Bwana,
  na wote ambao wanaokaa humo wake.” (Source: Nyakyusa Back Translation)
• English:
  “The earth and everything in it belongs to Yahweh;
  all the people in the world belong to him, too,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “for He is the one who laid its foundation on the sea
  and placed it above the water.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He made the world on top of the water which is underneath the earth.
  and under the ocean [He] established [its] foundation.” (Source: Newari Back Translation)
• Hiligaynon:
  “For he founded the world upon the deep waters.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “He has already created the earth covering on top of deep water, and he buried the roots of this earth covering under the sea.” (Source: Bru Back Translation)
• Laarim:
  “He who built the land on seas,
  he created it to be strong on water.” (Source: Laarim Back Translation)
• Nyaneka:
  “Lord world this he-built on-seas
  it-is-carried established on-streams of-water.” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana ndiye ambaye alitandaza msingi wa dunia penye bahari,
  aliiweka juu penye maji mengi.” (Source: Nyakyusa Back Translation)
• English:
  “because he caused the ground to be above the water,
  above the water that was deep below the surface of the earth.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 24:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Who can climb the mountain of Jehovah?
  Who can manage to stand on his sacred place?” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Who may climb the mountain of the LORD?
  Who may stand in His holy place?” (Source: Newari Back Translation)
• Hiligaynon:
  “Who can go-up to the hill/mountain of the LORD?
  Who can enter his holy temple?” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Who is able to go up the mountain that God rules? And who is able to enter the worshiping house where people ordinarily worship him?” (Source: Bru Back Translation)
• Laarim:
  “Who would climb mountain of LORD?
  Who would stand in his holy place?” (Source: Laarim Back Translation)
• Nyaneka:
  “On-the-mountain of-Lord God who can go-up?
  In-sanctuary who can stand?” (Source: Christopher S. Tachick in Wendland / Zogbo 2019, p. 84ff.)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nani atapanda penye mlima wa Bwana?
  Nani atasimama katika makao yake patakatifu?” (Source: Nyakyusa Back Translation)
• English:
  “Who will be allowed to go up on Zion Hill in Jerusalem,
  in order to stand and worship in Yahweh’s holy temple?” (Source: Translation for Translators)