Following are a number of back-translations as well as a sample translation for translators of Psalm 26:6:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I wash my hands showing my innocence
  and go to serve at your altar of sacrifice, You Jehovah,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I wash my hands to show that I have no guilt,
  O LORD! having come to Your altar [and] walked around [it]” (Source: Newari Back Translation)
• Hiligaynon:
  “I wash my hands to-show that I do- not -have sin.
  And then I go-around your (sing.) place-of-offering/altar to-worship you (sing.), LORD,” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “O God! I wash my hands as a sign I don’t have any sin. And I walk around your altar worshiping you.” (Source: Bru Back Translation)
• Laarim:
  “LORD, I am washing my hands to show that I am innocent
  then I walk to your place of your sacrifice.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Bwana, nanawa mikono yangu,
  kuonyesha kuwa sina na dhambi,
  na kuizunguka madhabahu yako,” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh, I wash my hands to show that I am innocent/have not done what was wrong.
  As I join with others marching around your altar,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 29:3:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The voice of Jehovah is above the waters;
  The God of glory roars,
  Jehovah roars above the powerful waters.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The voice of the LORD echoes over the ocean.
  God, who is very great, cries out like thunder.
  His voice resounds over the ocean.” (Source: Newari Back Translation)
• Hiligaynon:
  “The voice of the LORD, the powerful God, can-be-heard over the water.
  It thunders over the mighty sea.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “When God speaks, all the seas hear his voice like thunder that echoes on those seas.” (Source: Bru Back Translation)
• Laarim:
  “The voice of LORD stays over water,
  the God of glory shout like thunder,
  the LORD shouts over much water.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Bwana yuko katika bahari penye nguvu.
  Mungu mtukufu ananguruma.
  Sauti ya BWANA inaunguruma juu katika bahari.” (Source: Nyakyusa Back Translation)
• English:
  “Yahweh’s voice is heard above the oceans; Yahweh, the glorious God, thunders.
  His voice thunders over the huge oceans.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 31:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I was forgotten to them as if I died;
  I am like a broken pot.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Like a person who has already died,
  they have all forgotten me.
  Like a broken pot,
  they have all discarded me.” (Source: Newari Back Translation)
• Hiligaynon:
  “They now forget me, as-if I (were) dead now.
  For them I (am) like a broken clay-pot which has-no value.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Everybody forgets me as though I am already dead. I am like a clay pot that someone has already thrown away.” (Source: Bru Back Translation)
• Laarim:
  “They forgot me as if I died already.
  I became to be like a pot which be broken.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Watu wamenisahau mimi kama vile mtu mfu,
  niko kama vile chungu ambacho kimevunjika.” (Source: Nyakyusa Back Translation)
• English:
  “People have forgotten me like they forget people who are dead.
  They think I am as useless as a broken pot.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 33:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “For He spoke and (things) into existence;
  He commanded and (things) were established.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “After He spoke, the creation of the world began.
  As soon as they had His order, they all appeared.” (Source: Newari Back Translation)
• Hiligaynon:
  “For only when he spoke, the earth was-made.
  He just commanded and everything was-made.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Because he spoke, the earth came into being. And everything exists following the words he spoke.” (Source: Bru Back Translation)
• Laarim:
  “Because he spoke and it was done as he said.
  He had said, and everything came and stayed.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana yeye wakati amesema, uweko ulimwengu,
  wakati ameamuru, ukaonekana.” (Source: Nyakyusa Back Translation)
• English:
  “When he spoke, the world was created/started to exist.
  Everything started to exist as a result of him commanding it.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 34:19:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “A righteous person may have many problems,
  But Jehovah rescues him from all those problems,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Many troubles may come to good people,
  but the LORD saves all of them from all trouble.” (Source: Newari Back Translation)
• Hiligaynon:
  “Even-though the difficulties/troubles of a righteous person/man (are) many the LORD saves him from all of these.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Surely the righteous person meets up with many troubles, but God helps him come out of those troubles.” (Source: Bru Back Translation)
• Laarim:
  “A person who does right may have great suffering,
  but instead the LORD, helps him in all those matters.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mateso ya mtu mnyofu mengi,
  lakini BWANA anamwokoa kwa yote.” (Source: Nyakyusa Back Translation)
• English:
  “Righteous people may have many troubles, but Yahweh rescues them from all those troubles.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 36:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The message is in my heart
  speaking about the sin of a wicked person:
  In his heart
  there is no fear of God.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Sin cries out from the inmost heart of the wicked,
  They do not have even the slightest fear of God.” (Source: Newari Back Translation)
• Hiligaynon:
  “This (is) the message which I keep/hold-on-firmly in my heart
  concerning the sinfulness of a wicked man/person.
  A wicked man/person has- no -fear of God.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Sinner are like they hear a voice speaking in their hearts making them sin continually. Those people do not fear God at all.” (Source: Bru Back Translation)
• Laarim:
  “A bad person refuses God completely,
  The fear of God is not in his eyes.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Dhambi inasema kwa mtu mtenda dhambi,
  ndani katika moyo wake,
  inasema, kumcha Mungu hakupo.” (Source: Nyakyusa Back Translation)
• English:
  “Wicked people continually desire to sin.
  They consider that they do not need to revere God.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 37:21:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The wicked borrow and do not repay
  but the righteous gives generously.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Evil people take loans and never repay them
  good ones heart from gives.” (Source: Newari Back Translation)
• Hiligaynon:
  “The wicked ones borrow and do- not -repay.
  But the righteous (are) generous/giving.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Wicked people normally borrow money, but never pay it back. But righteous people are generous (lit. have a wide gall bladder/heart) and show mercy.” (Source: Bru Back Translation)
• Laarim:
  “Bad people borrow things and they do not pay back,
  but good people give people things from good hearts.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mtu mbaya anakopa lakini harudishi,
  lakini mtu mnyofu ni mwema, anatoa.” (Source: Nyakyusa Back Translation)
• English:
  “The wicked people borrow money, but they are not able to repay it;
  righteous/ godly people, in contrast, have enough money that they can give generously to others.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 38:13:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I am like a deaf person who cannot hear,
  like a mute, who cannot be able to open his mouth.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Listening to their continual threats I have become a deaf man.
  In their presence I have become dumb, unable to speak.” (Source: Newari Back Translation)
• Hiligaynon:
  “I just act-deaf, as-if (I) can- not -hear.
  I just act-mute, as-if (I) can- not -speak.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “But I become like the deaf, and my mouth becomes dumb not saying anything anymore.” (Source: Bru Back Translation)
• Laarim:
  “I stay like a person whose ears be blocked who can not hear.
  I stay like a person who does not how to talk.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini niko kama vile mtu wa uziwi, sisikii,
  niko kama vile mtu bubu, ambaye hawezi kusema.” (Source: Nyakyusa Back Translation)
• English:
  “Now I act like I’m deaf, and do not listen to what they say.
  I act like I cannot talk, so I say nothing to reply to them.” (Source: Translation for Translators)