Following are a number of back-translations as well as a sample translation for translators of Psalm 31:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I was forgotten to them as if I died;
  I am like a broken pot.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Like a person who has already died,
  they have all forgotten me.
  Like a broken pot,
  they have all discarded me.” (Source: Newari Back Translation)
• Hiligaynon:
  “They now forget me, as-if I (were) dead now.
  For them I (am) like a broken clay-pot which has-no value.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Everybody forgets me as though I am already dead. I am like a clay pot that someone has already thrown away.” (Source: Bru Back Translation)
• Laarim:
  “They forgot me as if I died already.
  I became to be like a pot which be broken.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Watu wamenisahau mimi kama vile mtu mfu,
  niko kama vile chungu ambacho kimevunjika.” (Source: Nyakyusa Back Translation)
• English:
  “People have forgotten me like they forget people who are dead.
  They think I am as useless as a broken pot.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 33:9:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “For He spoke and (things) into existence;
  He commanded and (things) were established.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “After He spoke, the creation of the world began.
  As soon as they had His order, they all appeared.” (Source: Newari Back Translation)
• Hiligaynon:
  “For only when he spoke, the earth was-made.
  He just commanded and everything was-made.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Because he spoke, the earth came into being. And everything exists following the words he spoke.” (Source: Bru Back Translation)
• Laarim:
  “Because he spoke and it was done as he said.
  He had said, and everything came and stayed.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana yeye wakati amesema, uweko ulimwengu,
  wakati ameamuru, ukaonekana.” (Source: Nyakyusa Back Translation)
• English:
  “When he spoke, the world was created/started to exist.
  Everything started to exist as a result of him commanding it.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 34:19:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “A righteous person may have many problems,
  But Jehovah rescues him from all those problems,” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Many troubles may come to good people,
  but the LORD saves all of them from all trouble.” (Source: Newari Back Translation)
• Hiligaynon:
  “Even-though the difficulties/troubles of a righteous person/man (are) many the LORD saves him from all of these.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Surely the righteous person meets up with many troubles, but God helps him come out of those troubles.” (Source: Bru Back Translation)
• Laarim:
  “A person who does right may have great suffering,
  but instead the LORD, helps him in all those matters.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mateso ya mtu mnyofu mengi,
  lakini BWANA anamwokoa kwa yote.” (Source: Nyakyusa Back Translation)
• English:
  “Righteous people may have many troubles, but Yahweh rescues them from all those troubles.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 36:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Look how evildoers have lied down after falling,
  throw them down, so they cannot be able to rise again.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Look! They have fallen.
  Now they have fallen, never to rise again.” (Source: Newari Back Translation)
• Hiligaynon:
  “Those wicked men will- surely/[intensifier] -be-destroyed and will- no-longer -be-able-to-rise-up.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “So, the people who do evil, they fall down, they fall down unable to get up again.” (Source: Bru Back Translation)
• Laarim:
  “I see bad people when they fall down,
  they never get up again!” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Tazama ambavyo wameanguka watenda mabaya,
  wameangushwa chini, hawawezi kusimama.” (Source: Nyakyusa Back Translation)
• English:
  “Look where evil people have fallen on the ground, defeated;
  they were thrown down, and they will never rise again.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 37:32:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The wicked hide waiting for the righteous;
  seeking their lives;” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The wicked person always keeps on spying on the good person,
  and is trying to kill him.” (Source: Newari Back Translation)
• Hiligaynon:
  “The wicked are-waiting to-attack the righteous ones,
  and they try to-kill them.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “Bad people lie in wait for righteous people, and look for ways to kill them.” (Source: Bru Back Translation)
• Laarim:
  “Bad people are lying on the way for good people,
  because they want to kill them.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mtu mbaya anamvizia mnyofu,
  anataka kumwua.” (Source: Nyakyusa Back Translation)
• English:
  “Those who are evil wait in ambush for righteous people
  in order to kill them as they walk by.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 39:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But when I was quiet
  not saying even anything good
  my problems continued to increase.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “When I remained like that without speaking,
  even when I remained without saying anything good,
  it became even more difficult for me to be patient.” (Source: Newari Back Translation)
• Hiligaynon:
  “So I just was-silent; I did-not say anything at-all.
  But this was-not-able-to-help me,
  for my anguish/[lit. the pain of my feelings] increased even more.” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “I didn’t say one thing, not even anything good. But my hardship, it continued to grow more.” (Source: Bru Back Translation)
• Laarim:
  “But instead when I was quiet, and silent,
  and I did not tell even good word,
  my suffering came and increased.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Nilikuwa bubu,
  hata hivyo hakukunisaidia kitu chochote.
  Lakini uchungu ulizidi,” (Source: Nyakyusa Back Translation)
• English:
  “So I was completely silent, and I did not even talk about things that were good,
  but it was useless, because I began to suffer even more.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 41:4:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “I said, ‘You Jehovah, Have mercy on me;
  heal me for I have sinned against you.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “I said, ‘O LORD, I have sinned against You.
  Have mercy on me, and heal me.” (Source: Newari Back Translation)
• Hiligaynon:
  “I said, ‘LORD, have-mercy on me.
  Heal me, for I have-sinned against you (sing.).’” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “But me, I request like this: "God! I have done many sins against you. Request you have mercy and discard my sin, and heal me."” (Source: Bru Back Translation)
• Laarim:
  “Then I prayed by said that,
  ‘ LORD, have pity on me,
  let me be heal, because I sinned against you,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mimi nilisema, ‘Ee Bwana, unihurumie,
  uniponye, kwa maana nimekutendea mabaya.’” (Source: Nyakyusa Back Translation)
• English:
  “When I was sick, I said, ‘Yahweh, be merciful to me and heal me;
  I know that I am sick because I have sinned against you.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 44:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “but You defeat our enemies for us,
  you shame (those) who hate us.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “But You are the one who saves us from our enemies,
  And who made those who hate us feel ashamed.” (Source: Newari Back Translation)
• Hiligaynon:
  “For you (sing.) (are) the one (who) causes- us (excl.) -to-win against our (excl.) enemies.
  You (sing.) put-to-shame those (who) go-against/oppose us (excl.).” (Source: Hiligaynon Back Translation)
• Eastern Bru:
  “But you alone allow us to be victorious over those who war against us. And you make those who hate us be put to shame.” (Source: Bru Back Translation)
• Laarim:
  “but, you are the one who gives us victory to defeat our enemies,
  you give shame to people who hate us.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini ni wewe unatuokoa kwa maadui zetu,
  unawaibisha ambao wanatuchukia.” (Source: Nyakyusa Back Translation)
• English:
  “No, it is you who have rescued us from our enemies,
  it is you who have caused those who hate us to become ashamed because they were defeated.” (Source: Translation for Translators)