The name that is transliterated as “Nazareth” in English is translated in Hungarian Sign Language with a sign that refers to blossoming and spring: it depicts the growth of young shoots. The word Nazareth is derived from the Hebrew word netzer, which means bud, blossom, sprout, or shoot. This linguistic connection is particularly significant for Messianic prophecies, such as in the Book of Isaiah: A shoot will come up from the stump of Jesse; from his roots a Branch (netzer) will bear fruit (Isaiah 11:1). Thus, the sign in sign language does not only identify a city, but also visually connects Nazareth with the prophetic title of Jesus. The translation highlights that the sign in sign language is essentially a visual exegesis: with a single motion, it teaches the profound etymological connection between the name of the city and the promise of the Savior. The sign is more than just a word, a label; it is simultaneously a commentary, an interpretation. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
The Greek that is translated as “Pentecost” in English is translated in Huichol as “festival of the 7th week” It was rendered thus because the name of Pentecost would be equated with a sect only, and a harvest festival in late May would strain credibility. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In Hungarian Sign Language it is translated with a sign that refers to the fire of the Holy Spirit. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
In the German New Testament translation by Berger / Nord (publ. 1999) it is translated as “the fiftieth day after Passover, on the Jewish Pentecost” (in Acts 2:1).
In Huichol, it is translated as “festival of the 7th week,” “because the name of ‘Pentecost’ would be equated only with [Pentecostal Christians], and a harvest festival in late May would strain credibility.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Aramaic, Hebrew, Latin, Ge’ez, and Greek that is translated as “fast” in English is translated in Isthmus Mixe as “going without food to worship God,” in Lacandon as “leaving eating in order to talk to God” (source: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.), in Vidunda as “resting to eat” (source: Pioneer Bible Translators, project-specific translation notes in Paratext), and in Kankanaey as “endure hunger” (source: Kankanaey Back Translation).
In Hungarian Sign Language it is translated with a sign referring to abstinence from food and drink. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
The Hebrew, Greek and Latin that is transliterated as “Haggai” in English means “festival of the LORD,” “born of a festival day,” “my solemn feast.” (Source: Cornwall / Smith 1997 )
In Swiss-German Sign Language it is translated with a sign that depicts the prophet pointing to God as his message to the people in Jerusalem.
In Hungarian Sign Language it is translated with a sign that suggests that the prophet directly interprets the word of God to the people. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
“Haggai” in Hungarian Sign Language — note that only the first part refers to “Haggai,” the second and third parts refer to “prophet” and “book” (source )
The Greek that is typically translated as “Zealot” in English is translated in Noongar as Mammarap Karni Judea-kang or “True Man of Judea.” (Source: Warda-Kwabba Luke-Ang)
In Hungarian Sign Language it is translated with a sign that refers to party-like group resistance and revolutionism. This sign language expression reflects the historical role of the Zealots, who were proponents of radical, often armed resistance against the Roman occupation in ancient Judea. Thus, the sign does not only identify a name but also visualizes a political-religious attitude. This example again highlights the condensing power of sign language: with a single motion, it is capable of evoking the tension of an entire historical era and the uncompromising, radical enthusiasm and determination of the Zealots. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
The Hebrew, Latin, and Greek that is transliterated as “Hosea” in English means “Jehovah is help or salvation,” “salvation.” (Source: Cornwall / Smith 1997 )
In Swiss-German Sign Language it is translated with a sign that depicts going away and returning, referring to Hosea going away and finding the prostitute Gomer to marry and then returning home with her (see Hosea 1:2 and Hosea 1:3).
In Hungarian Sign Language it is translated with a sign thatrefers to the faithful acceptance of God’s inexplicable command (as one who is able, as it were, to swallow the evil—that is, to endure his wife’s infidelity — see Hosea 3:1). (Source: Jenjelvi Biblia and HSL Bible Translation Group)
“Hosea” in Hungarian Sign Language — note that only the first part refers to “Hosea,” the second and third parts refer to “prophet” and “book” (source )
The following is a stained glass window of Hosea in the Augsburg Cathedral in Germany. It is part of the “Prophet windows of Augsburg ” from the 12th century which is assumed to be the oldest remaining set of church windows:
Photo by Hans Bernhard, hosted by Wikimedia Common under the GFDL-CC-BY-SA-all license
Stained glass is not just highly decorative, it’s a medium which has been used to express important religious messages for centuries. Literacy was not widespread in the medieval and Renaissance periods and the Church used stained glass and other artworks to teach the central beliefs of Christianity. In Gothic churches, the windows were filled with extensive narrative scenes in stained glass — like huge and colorful picture storybooks — in which worshipers could ‘read’ the stories of Christ and the saints and learn what was required for their religious salvation. (Source: Victoria and Albert Museum )
In Hungarian Sign Language it is translated with the sign forming the letter ‘j’ near the heart. This also reflects the fact that this apostle was related to Jesus. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
“Jude” in Hungarian Sign Language — not that only the first part refers to “Jude,” with the second part meaning “letter” (source )
The Hebrew, Latin, and Greek that is transliterated as “Joel” in English means “LORD of God,” “the LORD is God,” “the LORD is might.” (Source: Cornwall / Smith 1997 )
In Spanish Sign Language it is translated in two different ways. The first is with a sign depicting “Pentecost flame,” referring to Peter’s speech on Pentecost in which he quotes Joel in Acts 2:16 and following. (Source: Steve Parkhurst)
In Hungarian Sign Language it is translated with a sign that refers to the fact that God’s message, through the prophet, was perceived and proclaimed in the widest possible scope (see Joel 2:28). (Source: Jenjelvi Biblia and HSL Bible Translation Group)
“Joel” in Hungarian Sign Language — note that only the first part refers to “Joel,” the second and third parts refer to “prophet” and “book” (source )
