Language-specific Insights

Niger

David Clark (in The Bible Translator 2013, p. 54ff. ) writes this about the translation of “Niger” in Acts 13:1 into various languages: “(…) Difficulty arose with handling Symeon’s second name (or nickname?), ‘Niger.’ As Good News Bible indicates with ‘called the Black,’ this name carries a meaning, and some translators may decide that in such a case a translation of the meaning is more relevant than a transcription of the spelling. It is interesting that in this case, Niger is a Latin word which is retained in the Greek text and is not translated into Greek, as it easily could have been. Perhaps the fact that the Latin name was used even in a predominantly Greek-speaking cultural context is an indication that Symeon came from an area where Latin was more commonly spoken, such as North Africa. As to the significance of this name or nick- name, one can only speculate. It could well reflect Symeon’s ethnic origin: he might have been a black man either from Africa himself or of African descent, presumably through his father. He might perhaps just have had a darker complexion than most of his fellows. Or Niger might have been a completely irrational nickname for which there was no remembered explanation. The fact that Symeon is mentioned next to ‘Lucius of Cyrene,’ who explicitly came from North Africa and also has a Latin name, suggests (though it does not prove) that Symeon may have been from that area too.

In Kalmyk, the translators considered translating the meaning of the name, but eventually decided that for readers with no Christian tradition, it was simpler just to transcribe the Latin form into the modified Cyrillic script that the language uses (Нигер), with no footnote or other explanation. In Yakut, where there is an Orthodox Christian tradition, the decision was to keep Niger, but to add an explanatory phrase ‘that is, Black.’ In Kahua and Tachelhit a similar explanatory phrase was included. In Mal, the translators discussed the possibility of translating Niger not by the Mal word for ‘black’ but by the Thai word for black (dam / ดำ), which happens to have become a nickname in Mal whereas the Mal word has not. In the end they decided to retain the form Niger, adapted to the phonology of Mal.”

laid their hands on them and sent them off

The Greek in Acts 13:3 that is translated as “laid their hands on them and sent them off” or similar in English is translated in Kalmyk as “laid their hands on them in blessing and sent them on God’s service,” to clarify potentially unfamiliar concepts.

In Mal, “sent them off” was translated as “released them” which sound less brusque. (Source for both: David Clark in The Bible Translator 2013, p. 54ff. ).

See also Laid Their Hands on Them.

hate

In Chechen there is no word for the term that is translated with “hate” in English that is appropriate to the context in Luke 14:26 so the sentence has to be restructured to say, “if anyone does not esteem me more than…”.

This is also the case in Kalmyk where the sentence has to be restructured to say, “if anyone does not love me more than…”.

In the German New Testament translation by Berger / Nord (publ. 1999) it is translated with gleichsam hassen or “hate, so to speak.”

See also who hate us.

Manaen

The name in Acts 13:1 that is transliterated as “Manaen” (also: Manahen or Menachem) in English means “consoler,” “comforter.” (Source: Cornwall / Smith 1997)

David Clark (in The Bible Translator 2013, p. 54ff. ) explains the various transliteration paths in several languages spoken in Russia: “For some reason unknown to me, this name has come into the Russian Synodal Version (widely accepted by both Orthodox and Protestant Christians in Russia) as Manail (Манаил), and in so far as this name is familiar at all, it is in this form. Translators in Russia therefore had to decide whether to follow the Greek form of the name or the Russian form. In Yakut and Khakas, where there are Christian traditions, the decision was to follow the Russian form. In Chechen (with a Sunni Muslim tradition), the decision was to follow the Greek form. In Kalmyk (with a Tibetan Buddhist tradition) the decision was to go back to the Hebrew form underlying the Greek, which is ‘Menahem.’ This comes out sounding better in Kalmyk, and is a valid, though rather unusual, option.”

In Libras (Brazilian Sign Language) it is translated with a sign that combines (an upside down M) and points to Manaen as Herod’s adopted brother and that he was counted as a prophet in Acts. (Source: Missão Kophós )


“Manaen” in Libras (source )

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

More information under Manahen .