inclusive vs. exclusive pronoun (2Cor. 1:2)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the inclusive form (including the addressee).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

Mal uses 4 forms of the first-person plural pronoun: inclusive dual “we” (includes the person that the speaker addresses), exclusive dual “we” (includes the speaker plus another person but excludes the person that the speaker addresses), inclusive plural “we” (includes all persons that the speaker addresses), exclusive plural “we” (includes the speaker plus at least two other persons but excludes the other persons person that the speaker addresses).

In this verse the Mal translation is using the inclusive plural form, including all addressees.

Source: David Filbeck in The Bible Translator 1994, p. 401ff.

inclusive vs. exclusive pronoun (2Cor. 4:6)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the exclusive form (excluding the addressee). Tok Pisin, for instance, uses the exclusive form (see SIL International Translation Department (1999)).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

The Mal translators used an inclusive form (source: David Filbeck in The Bible Translator 1994, p. 401ff.). The Copainalá Zoque translators also chose an inclusive form, because they take it “as referring to Christian Corinthians as well as Paul and his associates” (source: Roy and Margaret Harrison in Notes on Translation with Drills, p. 173ff.).

inclusive vs. exclusive pronoun (2Cor. 1:20)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators either select the exclusive form referring only to Paul, Silvanus, and Timothy, or the inclusive form, referring to Paul and the Corinthian Christians.

Source: SIL International (1999).

The Mal translators used an inclusive form.

Source: David Filbeck in The Bible Translator 1994, p. 401ff.

The Copainalá Zoque translators also chose an inclusive form, because “it seems to us that this refers back to 19a (we preach) and 20a (promises fulfilled). Therefore it could hardly be exclusive since the Apostles would not say ‘Amen’ to their own preaching. Neither would they exclusively say ‘Amen’ to the fulfillment of the promises. It seems reasonable to us therefore that it means ‘we and Corinthian Christians (inclusive) say Amen.'”

Source: Roy and Margaret Harrison in Notes on Translation with Drills, p. 173ff.

inclusive vs. exclusive pronoun (2Cor. 5:1)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the exclusive form (excluding the addressee).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

The Mal, Karbi and Copainalá Zoque translators chose an inclusive form. D. Filbeck says: “We do not feel that Paul expected to be made an exception to believers in general. Informant insists on inclusive.”

Source: Roy and Margaret Harrison in Notes on Translation with Drills, p. 173ff. (Mal), David Filbeck in The Bible Translator 1994, p. 401ff. (Copainalá Zoque) and Source: W. R. Hutton in The Bible Translator April 1953, p. 86ff. (Karbi).

inclusive vs. exclusive pronoun (1Cor. 6:13)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the inclusive form (including the addressee).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

The Mal translators used an exclusive form.

Source: David Filbeck in The Bible Translator 1994, p. 401ff.

inclusive vs. exclusive pronoun (2Cor. 1:3)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the inclusive form (including the addressee).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

Mal uses 4 forms of the first-person plural pronoun: inclusive dual “we” (includes the person that the speaker addresses), exclusive dual “we” (includes the speaker plus another person but excludes the person that the speaker addresses), inclusive plural “we” (includes all persons that the speaker addresses), exclusive plural “we” (includes the speaker plus at least two other persons but excludes the other persons person that the speaker addresses).

In this verse the Mal translation is using the inclusive plural form, including all addressees.

Source: David Filbeck in The Bible Translator 1994, p. 401ff.

inclusive vs. exclusive pronoun (2Cor. 5:16)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the exclusive form (excluding the addressee).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

The Mal and the Tok Pisin translators used an inclusive form.

Source: David Filbeck in The Bible Translator 1994, p. 401ff.

inclusive vs. exclusive pronoun (2Cor. 1:1)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the inclusive form (including the addressee).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

Mal uses 4 forms of the first-person plural pronoun: inclusive dual “we” (includes the person that the speaker addresses), exclusive dual “we” (includes the speaker plus another person but excludes the person that the speaker addresses), inclusive plural “we” (includes all persons that the speaker addresses), exclusive plural “we” (includes the speaker plus at least two other persons but excludes the other persons person that the speaker addresses).

In this verse the Mal translation is using the inclusive plural form, including all addressees.

Source: David Filbeck in The Bible Translator 1994, p. 401ff.

inclusive vs. exclusive pronoun (2Cor. 1:4)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the exclusive form (excluding the addressee). SIL International (1999) notes that it’s only possible that an exclusive form, only referring to Paul himself, might be intended.

In Huautla Mazatec, however, the translators selected the inclusive we.

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

Mal uses 4 forms of the first-person plural pronoun: inclusive dual “we” (includes the person that the speaker addresses), exclusive dual “we” (includes the speaker plus another person but excludes the person that the speaker addresses), inclusive plural “we” (includes all persons that the speaker addresses), exclusive plural “we” (includes the speaker plus at least two other persons but excludes the other persons person that the speaker addresses).

In this verse the Mal translation is using the inclusive plural form, including all addressees.

Source: David Filbeck in The Bible Translator 1994, p. 401ff.

inclusive vs. exclusive pronoun (2Cor. 5:2)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the exclusive form (excluding the addressee).

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

The Mal, Karbi and Copainalá Zoque translators chose an inclusive form. D. Filbeck says: “We do not feel that Paul expected to be made an exception to believers in general. Informant insists on inclusive.”

Source: Roy and Margaret Harrison in Notes on Translation with Drills, p. 173ff. (Mal), David Filbeck in The Bible Translator 1994, p. 401ff. (Copainalá Zoque) and Source: W. R. Hutton in The Bible Translator April 1953, p. 86ff. (Karbi).

inclusive vs. exclusive pronoun (2Cor. 1:10)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the exclusive form referring to only Paul.

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff.

Mal uses 4 forms of the first-person plural pronoun: inclusive dual “we” (includes the person that the speaker addresses), exclusive dual “we” (includes the speaker plus another person but excludes the person that the speaker addresses), inclusive plural “we” (includes all persons that the speaker addresses), exclusive plural “we” (includes the speaker plus at least two other persons but excludes the other persons person that the speaker addresses).

In this verse the Mal translation is using the exclusive dual form, which includes Timothy (see verse 1:1) but excludes all addressees.

Source: David Filbeck in The Bible Translator 1994, p. 401ff.

inclusive vs. exclusive pronoun (2Cor. 1:5)

Many languages distinguish between inclusive and exclusive first-person plural pronouns (“we”). The inclusive “we” specifically includes the addressee (“you and I and possibly others”), while the exclusive “we” specifically excludes the addressee (“he/she/they and I, but not you”). This grammatical distinction is called “clusivity.” While Semitic languages such as Hebrew or most Indo-European languages such as Greek or English do not make that distinction, translators of languages with that distinction have to make a choice every time they encounter “we” or a form thereof (in English: “we,” “our,” or “us”).

For this verse, translators typically select the exclusive form that only refers to Paul himself. SIL International notes that an inclusive that includes the reader of the letter might also be intended.

In Huautla Mazatec and Mal, the translators selected the inclusive we, in Tok Pisin, the exclusive pronoun.

Source: Velma Pickett and Florence Cowan in Notes on Translation January 1962, p. 1ff. and David Filbeck in The Bible Translator 1994, p. 401ff.