The name that is transliterated in English as “Abel” means “a breath,” “vanity,” “vapor.” (Source: Cornwall / Smith 1997 )
In Finnish Sign Language it is translated with the sign signifying “smoke” (referring to his offering mentioned in Genesis 4:4). (Source: Tarja Sandholm)
The Hebrew and Latin that is transliterated as “Zephaniah” in English is translated in Spanish Sign Language with a sign that depicts “blessing on a place.” This refers to the blessing of Zephaniah 3:14 and following. (Source: Steve Parkhurst)
In Hungarian Sign Language it is translated with a sign that is a one-handed version of the two-handed sign for “explaining”; it refers to the firm mediation of God’s will, which the prophet proclaims and explains to the people. This sign faithfully reflects the prophetic ministry of Zephaniah, who proclaimed the Day of the Lord (see Zephaniah 1:14) with strict firmness, while providing a clear explanation of the people’s sins and future hope. The “explaining” motion within the sign emphasizes the teaching and mediating role through which the prophet made the divine message intelligible to his contemporaries. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
“Zephaniah” in Hungarian Sign Language — note that only the first part refers to “Zephaniah,” the second and third parts refer to “prophet” and “book” (source )
Orthodox Icons are not drawings or creations of imagination. They are in fact writings of things not of this world. Icons can represent our Lord Jesus Christ, the Virgin Mary, and the Saints. They can also represent the Holy Trinity, Angels, the Heavenly hosts, and even events. Orthodox icons, unlike Western pictures, change the perspective and form of the image so that it is not naturalistic. This is done so that we can look beyond appearances of the world, and instead look to the spiritual truth of the holy person or event. (Source )
The name that is transliterated as “Elisha” in English means “God the Savior,” “to whom God is salvation,” “God of salvation,” “God is Savior.” (Source: Cornwall / Smith 1997 )
In Finnish Sign Language it is translated with the sign signifying “help + prophet.” (Source: Tarja Sandholm)
The Hebrew and Greek that is transliterated as “Ruth” in English means “beauty,” “something worth seeing,” “friendship,” “trembling,” “satisfied.” (Source: Cornwall / Smith 1997 )
In Spanish Sign Language it is translated with the sign for “respect” referring to the respect that she shows for the mother-in-law as shown in Ruth 1:16. (Source: Steve Parkhurst)
In Hungarian Sign Language it is translated with a sign that refers to “woman” and “progress” (the perspective of future). It signifies that Ruth did not return to her people but stayed with her mother-in-law, Naomi, because she was bound to her by deep love, loyalty, and commitment, even after the death of her husband (Naomi’s son). (Source: Jenjelvi Biblia and HSL Bible Translation Group)
“Ruth” in Hungarian Sign Language — note that only the first part refers to “Ruth,” the second part refers to “book” (source )
The Hebrew and Latin that is transliterated as “Malachi” in English means “angel or messenger of the Lord,” “my messenger.” (Source: Cornwall / Smith 1997 )
It is translated in Spanish Sign Language with the sign for “offering” referring to Malachi 3:8 and following. (Source: Steve Parkhurst)
In Hungarian Sign Language it is translated with a sign that refers to an address — a firm reminder to the people of what God’s will is. Since the Hebrew name Malachi means “my messenger” or “my envoy,” the sign in sign language refers to an address, as the prophet is God’s spokesperson who conveys his message. (Source: Jenjelvi Biblia and HSL Bible Translation Group)
“Malachi” in Hungarian Sign Language — note that only the first part refers to “Malachi,” the second and third parts refer to “prophet” and “book” (source )
“John the Baptist” in Mexican Sign Language (source: BSLM )
In German Sign Language (Catholic) it is translated with the sign for the letter J and the sign signifying a Catholic baptism by sprinkling on the head.
In American Sign Language it is translated with the sign for the letter J and the sign signifying “shout,” referring to John 1:23. (Source: Ruth Anna Spooner, Ron Lawer)
“John” in American Sign Language, source: Deaf Harbor
In Vietnamese (Hanoi) Sign Language it is translated with the sign for leaping in the womb (see Luke 1:41) and baptism. (Source: The Vietnamese Sign Language translation team, VSLBT)
A question of cultural assumptions arose in Tuvan. The instinctive way to translate this name denotatively would be “John the Dipper,” but this would carry the highly misleading connotation that he drowned people. It was therefore decided that his label should focus on the other major aspect of his work, that is, proclaiming that the Messiah would soon succeed him. (Compare his title in Russian Orthodox translation “Иоанн Предтеча” — “John the Forerunner.”) So he became “John the Announcer,” which fortunately did not seem to give rise to any confusion with radio newsreaders! (Source: David Clark in The Bible Translator 2015, p. 117ff. )
In Noongar it is translated as John-Kakaloorniny or “John Washing” (source: Warda-Kwabba Luke-Ang).
A new oral translation into Yao / Ciyawo, spoken in Mozambique, uses John the one who ceremoniously washes/pours water, using a term (kusingula) that “indicates a ceremonial washing or pouring of water on a person in the Yawo’s expression of Islam which can be used for an act done in repentance of sin.” (Source: Houston 2025, p. 236)
“Timothy” is the anglicized form of Timotheus, meaning “honoring God,” “honored of God,” “worshiping God,” “valued of God.” (Source: Cornwall / Smith 1997 )
It is translated in American Sign Language with a sign that combines the signs for the letter T and “young,” referring to 1 Timothy 4:12 et al. (Source: Ruth Anna Spooner, Ron Lawer)
“Timothy” in American Sign Language, source: Deaf Harbor
