The Greek in Acts 3:20 that is translated as “times of refreshing” or similar in English is translated in the German New Testament translation by Berger / Nord (publ. 1999) with Zeit des Aufatmens or “time to breath again freely.”
In Morelos Nahuatl it is translated as “in times of heart-joy,” in Central Pame as “a time when God alone is going to cool you, you will be strengthened,” in Lalana Chinantec as “your hearts will be refreshed as the heart of a person who does work in the hot sun is refreshed when he drinks water,” and in Highland Popoluca as “like the corn is refreshed by rain after drought, so the Lord will refresh you.” (Source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek in Acts 2:3 that is translated as “tongues as of fire” or similar in English is translated as “it was seen like little fires” in Eastern Highland Otomi, “like little balls of fire” in Rincón Zapotec, as “little things like points of fire” in Highland Popoluca (source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.), and as “teeth of fire” in Bhele (source: Tim Raymond).
In German, a form of the word “Zunge” (“tongue”) is idiomatically used in combination with “Feuer” (“fire“), displayed particularly well by the New Testament translation by Berger / Nord (publ. 1999) with züngelnde Flammen or “flickering flames” (literally: “licking (as done with the tongue) flames”). (Source: Zetzsche)
The Greek in Acts 14:27 that is often translated “(he had) opened a door of faith to the Gentiles” is translated as “made it possible for them to believe in Jesus” in Highland Popoluca or as “God permitted them to believe in him” in Rincón Zapotec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Ixcatlán Mazatec: “with your best/biggest thinking” (source: Robert Bascom)
Noongar: dwangka-boola, lit. “ear much” (source: Portions of the Holy Bible in the Nyunga language of Australia, 2018 — see also remember)
Kwere “to know how to live well” (source: Pioneer Bible Translators, project-specific translation notes in Paratext)
Dobel: “their ear holes are long-lasting” (in Acts 6:3) (source: Jock Hughes)
Gbaya: iŋa-mgbara-mɔ or “knowing-about-things” (note that in comparison to that, “knowledge” is translated as iŋa-mɔ or “knowing things”) (source: Philip Noss in The Bible Translator 2001, p. 114ff. )
Chichewa: nzeru, meaning both “knowledge” and “wisdom” (source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
Highland Popoluca: “understand what God wants” (Source for this and five above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In Hungarian Sign Language it is translated with a hand gesture referring to God to indicate a human quality to communicate that wisdom does not originate from man but is linked to and connected with the fear of God (source: Jenjelvi Biblia and HSL Bible Translation Group):
The Greek in Acts 17:22 that is often translated as “very religious” in English is translated in San Mateo del Mar Huave as “greatly honor the gods,” in Teutila Cuicatec as “strongly believe in your gods,” in Highland Popoluca as “very much worshiping your gods,” and in Palantla Chinantec “very much remember your gods.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek in Acts 24:1 that is translated as “spokesman,” “orator,” or “lawyer” in English is translated as “person who takes out the word of them” in Lalana Chinantec, as “settler” in Isthmus Mixe, as “one who speaks for another in court” in Xicotepec De Juárez Totonac, as “accuser” in Eastern Highland Otomi, or as “one who brings charges” in Highland Popoluca. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek in Acts 5:4 that is translated as “contrived this deed in your heart” or similar in English is translated as “think these bad thoughts” in Highland Popoluca or as “why did you lie in your soul saying you were going to give it all” in Desano. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
“know something is true because of seeing it” in Teutila Cuicatec (source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
“ones who will confirm that these-things that you have seen are true” in Kankanaey (source: Kankanaey Back Translation)
“ones who are to testify about these things, because it all happened before your eyes” in Tagbanwa (source: Tagbanwa Back Translation)
