Following are a number of back-translations as well as a sample translation for translators of Psalm 48:14:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “For this God is our God to the endless times;
  He will be our leader up to the end.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “For God is our God forever.
  He will guide us forever.” (Source: Newari Back Translation)
• Hiligaynon:
  “that the God that we (incl.) serve now is our (incl.) God without end/[lit. forever].
  He is-the-one-who will-guide/lead us (incl.) forever/[until whenever].” (Source: Hiligaynon Back Translation)
• Laarim:
  “For this God is our God forever,
  he will be our Instructor until the end of the world.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Kwa maana ndivyo alivyo Mungu, Mungu wetu.
  Milele na milele ndiye anatuongoza.” (Source: Nyakyusa Back Translation)
• English:
  “Say to them, ‘This is the city that belongs to our God, the one who lives forever;
  he will guide us all of our lives.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 50:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “If I was hungry wouldn’t I have told you,
  for the whole earth and everything that is in it is mine.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Even if I were to become hungry,
  I would not tell you.
  The world and all that is in it is mine.” (Source: Newari Back Translation)
• Hiligaynon:
  “If I will-be-hungry I would- not -ask-for food from you (plur.),
  because the world (is) mine and all that (is) in it.” (Source: Hiligaynon Back Translation)
• Laarim:
  “If I was hungry, I would never tell you,
  because the land all the things which are in it are mine,” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Iwapo ningekuwa nakuwa na njaa, nisingekwambia wewe,
  kwa maana nchi na ambavyo vimo vyote vyangu.” (Source: Nyakyusa Back Translation)
• English:
  “So, if I were hungry, I would not tell you to bring me some food,
  because everything in the world belongs to me!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 52:2:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “All day you think about destroying others;
  your tongue is like a sharp razor,
  your job is to deceive.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “All day long your tongue is as sharp as a dagger.
  You are very full of lying talk.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (plur.) plan to-destroy others.
  Your (plur.) tongue (is) like a sharp razor.
  Cheating/deceiving is what you (plur.) do.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Your tongue is not good it plan matter of destruction,
  it is like a sharp razor,
  you who are talking lies.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ulimi wako unapanga ya uharibifu,
  uko kama wembe mkali, ewe mdanganyifu wewe.” (Source: Nyakyusa Back Translation)
• English:
  “All during the day you plan to get rid of others; what you say injures others like a sharp razor,
  and you are always deceiving others.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 55:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “If it was an enemy mocking me, I
  I would have endured;
  if it was an enemy exalting himself opposing me,
  I would have hidden.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “It is not my enemies who are hostile towards me,
  them [my enemies] I could tolerate.
  It’s not my enemies who are defaming me,
  from them I could have escaped.” (Source: Newari Back Translation)
• Hiligaynon:
  “If my enemy insults me I can-endure this.
  If my opposition puts- me -down/[lit. -low] I can-avoid him/her.” (Source: Hiligaynon Back Translation)
• Laarim:
  “If there is an enemy who laughs at me,
  I would endure him,
  if there be an enemy who comes to fight against me,
  I would hide myself from him.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Siyo adui yangu ambaye ananitukana,
  kama ingekuwa kama hivyo ingekuwa nimevumilia.
  Siyo ndiye ambaye hatuelewani ambaye ananidharau,
  ingekuwa nimejificha, asinione.” (Source: Nyakyusa Back Translation)
• English:
  “If it were an enemy who was making fun of me,
  I could endure it.
  If it were someone who hates me, who despises me,
  I could hide from him.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 57:8:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Awake my life!
  You awake harp and lyre!
  I will wake up at dawn.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O my soul, wake up.
  O lute, wake up,
  O violin, wake up.
  I will also rouse the dawn.” (Source: Newari Back Translation)
• Hiligaynon:
  “I will-wake-up while (it) is-dawning, and I will-prepare myself/[lit. my own self] and my instrument which has strings to praise you (sing.).” (Source: Hiligaynon Back Translation)
• Laarim:
  “Wake up my spirit!
  You wake my harps!
  I will wake up when the sun appears.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee moyo wangu, amka!
  Ewe zeze na ee malimba, amka!
  Nitajihimu kukuimbia alfajiri.” (Source: Nyakyusa Back Translation)
• English:
  “I will awaken myself;
  I will arise before the sun rises
  and praise you while I play my harp or my lyre/small harp.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 60:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You Jehovah you have indeed rejected us, and you have destroyed for us our (those who) protect us.
  You are angry with us, now restore to old!” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O God! You have abandoned us.
  You have become angry with us.
  so You have even stopped protecting us.
  Please care for us again.” (Source: Newari Back Translation)
• Hiligaynon:
  “O God, you (sing.) have-rejected us (excl.) and have-caused- us (excl.) -to-be-defeated.
  You have-been-angry/are-angry with us (excl.), but now take-notice-of/pay-attention-to us (excl.).” (Source: Hiligaynon Back Translation)
• Laarim:
  “God, you rejected us and you defeated us,
  you were angry at us, but now please turn to us.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Mungu, umetutupa na kutukanyaga,
  umechukia, tafadhari uturudishie nguvu.” (Source: Nyakyusa Back Translation)
• English:
  “I prayed, ‘God, you have rejected us Israelis!
  Because you have been angry with us,
  you have enabled our enemies to break through our ranks.
  Please enable us to be strong again!” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 63:1:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You God, you are my God,
  with honesty of heart I seek you;
  my life has thirst seeking for You,
  my body is desiring you,
  in a dry and tiresome land
  where there is no water.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “O God, You are my God.
  I keep searching for You from my innermost heart.
  Without you my heart is thirsty,
  like ground which is dry and gloomy and has no water.” (Source: Newari Back Translation)
• Hiligaynon:
  “O God, you (sing.) (are) my God.
  I am-searching-for [intensifier] you (sing.).
  My whole life thirsts for you (sing.),
  seems-like that I (am) in a dry land which has-no water.” (Source: Hiligaynon Back Translation)
• Laarim:
  “God, you are my God,
  I need you very much,
  my spirit need you much, like I seek water,
  my body desire you much,
  in a dry land
  where there is no water.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ee Mungu, wewe ambaye Mungu wangu,
  moyo wangu unakutamani wewe,
  kama vile mtu mwenye kiu,
  ambaye yuko katika nchi kavu isiyo na maji yoyote.” (Source: Nyakyusa Back Translation)
• English:
  “God, you are the God whom I worship.
  I greatly desire to be with you
  like a person in a dry hot desert greatly desires some cool water.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 65:12:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “A grassy area in the wilderness overflow;
  mountains are clothed with joy.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The fields of the desert are green.
  And the mountains overflow with joy.” (Source: Newari Back Translation)
• Hiligaynon:
  “The grazing-areas in the desolate-place (are) abundant in grass;
  the hills/mountains (are) like people who rejoice/are-happy.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The grass grows well in the grass land,
  and the mountains rejoice.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Mifugo imejaa katika majani ya mbugani,
  milima imejaa furaha.” (Source: Nyakyusa Back Translation)
• English:
  “The pastures are full of flocks of sheep and goats;
  it is as though the hills are very joyful.” (Source: Translation for Translators)