Language-specific Insights

take up the mantle

The now commonly-used English idiom “take up the mantle” (meaning “taking on someone’s role”) was first coined in 1611 in the King James Version (as tooke the mantle) (source: Zetzsche).

virtue / excellence

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The Greek that is typically translated as “virtue” or “excellence” in English is translated in other languages in the following ways:

  • Doondo / Bhele / Komo: “good behavior” (source: Madel M’Pandzou; Ung’i Atido)
  • Bariai: “good behaviors” (source: Bariai Back Translation)
  • Mairasi “improved lives/behavior” (Enggavoter 2004)
  • Bali / Bila / Vanuma: “goodness” (source: Ung’i Atido)
  • Ngiti (Ndruna): “doing good” (source: Ung’i Atido)
  • Western Bukidnon Manobo: “good works” (source: Western Bukidnon Manobo Back Translation)
  • Tagbanwa: “really good nature/ways” (source: Tagbanwa Back Translation)
  • Tenango Otomi: “earnestly live good” (source: Tenango Otomi Back Translation)
  • Hausa: “character of goodness” (Hausa Common Language Back Translation)
  • Mandarin Chinese: déxíng 德行 or “moral behavior” (Protestant) / yìlì 毅力 or “willpower” (Catholic)
  • English EasyEnglish Bible (publ. 2018): “try to do what is good”
  • Low German translation by Johannes Jessen (publ. 1937, republ. 2008): “stand your ground as a Christian”
  • Pennsylvania Dutch: goot layva or “good life”
  • Mukulu (Guerguiko): sooru ki diine or “walk in the middle” (source: Barnabas Al-Nadif Nidjei)
  • Bokoto (Bhogoto): dɛɛmɔ nɛ riwarɛɛ or “behavior on the path (of life)” (source: Adam Huntley)
  • Budu-Nita translation by CITBA (Centre Interconfessionnel de la Traduction de la Bible et Alphabétisation): mʉkyananakɨa wɔta uɗo or “good character” (source: François Anzabati)
  • Ngiemboon : mà wembóŋo or “good habit,” i.e. something that is recognized as the right way to do things (source: Moise Yonta)

juice of mallows (Job 6:6)

The Hebrew in Job 6:6 that typically is translated as “juice of mallows” or similar in English is translated in the English translation by E.L. Greenstein (2019) as “juice of chubeza .” Greenstein (p. 27) explains: “A Middle Eastern herb, lacking in taste. The Hebrew word (read halamit) is known from ancient Syria (Alalakh). The term for ‘taste’ is polysemous, denoting ‘reason’ as well; see also Job 12:11 and Job 34:3. Job is telling Eliphaz that his argument is lacking in reason and that he will have none of it.”

tongue / language

The Greek word that mean both (the organ) “tongue” and “language” (glossa) allows for a word play in Acts 2. While English still has some traces of “tongue” also being used as “language” (such as in “mother tongue“) it is generally considered archaic in that use, although a number of modern English Bible translations (New International Version, Christian Standard Bible, English Standard Version) maintain “tongue” as the word for “language” in Acts 2:4.

Other languages have a more natural match between the words for “tongue” and “language”:

people of the East

The Hebrew in Job 1:3 that is translated as “people of the East” in English might present an obstacle to translations for people living east of Israel and that have different associations what place this refers to.

There are a at least two kinds of strategies dealing with this:

  • “people in all the lands” or “people in those regions” (see the Dari common language translation or the Iranian Persian (Farsi) translation by Biblica)
  • “people in the east of Israel” or “people in all the area east of the Jordan River” (see the Hiligaynon or the English Translation for Translators — for both see complete verse (Job 1:3))

The English translation by E.L. Greenstein (2019) translates it as sons of Qedem and explains: “Qedem, ‘the East,’ is identified with the area of Harran, the Hebrew patriarchs’ homeland, in Genesis 29:1-4; see also Numbers 23:7; but here it may refer to the entire Transjordan .”

deacon

The Greek that is often translated as “deacon” in English is translated as kavumbi in Chokwe, someone “who serves another, not from compulsion or for a wage, but because of vumbi or grace.” (Source: D. B. Long in The Bible Translator 1952, p. 87ff. )

A number of English translations (Revised Standard Version 1952, Phillips 1958, Jerusalem Bible 1966 and its later revisions, Lattimore 1982, Christian Community Bible 1997, The Orthodox New Testament 2004, and New Catholic Bible 2019) use the feminine form deaconess in Romans 16:1. This can also be found in some French translations (La Bible Du Semeur 1992, Louis Segond 1910, La Bible de Communautés Chrétiennes 1994, and Nouvelle Edition de Genève) as well as the majority of Spanish, Italian, and German versions (French: diaconesse, Spanish: diaconisa, Italian: diaconessa, German: Diakonisse).

One French translation (La Bible Du Semeur), the English translation by Helen Barrett Montgomery (1924), and a couple of German translations (BasisBibel 2021 and Gute Nachricht Bibel 1968 / 2018) also use the feminine form of deacon in 1 Timothy 3:11 (for a discussion on this, see Translation commentary on 1 Timothy 3:11).