The name of the father of John the Baptist that is transliterated as “Zechariah” in English is translated in Spanish Sign Language as “beard (the sign for a patriarch)” + “mute.” (Source: John Elwode in The Bible Translator 2008, p. 78ff. )
The following is a stained glass window depicting Mary’s visitation to Elizabeth. It was created by Ateliers Maréchal de Metz between 1848 and 1860 for the Cathédrale Notre-Dame de Luxembourg. Zechariah is shown on the right:
Photo by Marcin Szala, hosted by Wikimedia Commons under a Creative Commons Attribution-Share Alike 3.0 Unported license
Stained glass is not just highly decorative, it’s a medium which has been used to express important religious messages for centuries. Literacy was not widespread in the medieval and Renaissance periods and the Church used stained glass and other artworks to teach the central beliefs of Christianity. In Gothic churches, the windows were filled with extensive narrative scenes in stained glass — like huge and colorful picture storybooks — in which worshipers could ‘read’ the stories of Christ and the saints and learn what was required for their religious salvation. (Source: Victoria and Albert Museum )
The name that is transliterated as “Elizabeth” or “Elisabeth” in English means “God of the oath,” “God is her oath,” a worshiper of God,” “my God has sworn.” (Source: Cornwall / Smith 1997 )
American Sign Language also uses the sign depicting the horns but also has a number of alternative signs (see here ).
In French Sign Language, a similar sign is used, but it is interpreted as “radiance” (see below) and it culminates in a sign for “10,” signifying the 10 commandments:
The horns that are visible in Michelangelo’s statue are based on a passage in the Latin Vulgate translation (and many Catholic Bible translations that were translated through the 1950ies with that version as the source text). Jerome, the translator, had worked from a Hebrew text without the niqquds, the diacritical marks that signify the vowels in Hebrew and had interpreted the term קרו (k-r-n) in Exodus 34:29 as קֶ֫רֶן — keren “horned,” rather than קָרַו — karan “radiance” (describing the radiance of Moses’ head as he descends from Mount Sinai).
In Swiss-German Sign Language (and Hungarian Sign Language) it is translated with a sign depicting holding a staff. This refers to a number of times where Moses’s staff is used in the context of miracles, including the parting of the sea (see Exodus 14:16), striking of the rock for water (see Exodus 17:5 and following), or the battle with Amalek (see Exodus 17:9 and following).
In Vietnamese (Hanoi) Sign Language it is translated with the sign that depicts the eye make up he would have worn as the adopted son of an Egyptian princess. (Source: The Vietnamese Sign Language translation team, VSLBT)
“Moses” in Vietnamese Sign Language, source: SooSL
In Korean Sign Language it is translated with the sign that depicts the arms held up by Moses to assure the Israelites victory over the Amalekites (see Exodus 17:11).
The Greek that is transliterated “Cephas” in English — and is an alternative name for Peter — is transliterated in Mandarin Chinese Protestant translations as jīfǎ (traditional Chinese: 磯法, simplified Chinese: 矶法). The first character jī (磯 / 矶) is not only chosen because of its sound but also because of its meaning: “rock,” corresponding to the meaning of the Aramaic kēp̄ā (כֵּיפָא), to which the Greek Kēphâs (Κηφᾶς) refers and also alluding to Jesus’ proclamation in Matthew 16:18 (see Peter – rock).
Note that Catholic Chinese versions don’t follow the English pronunciation of “Cephas” with its opening [s] sound. They use kēfǎ (刻法) transliterating the [k] sound from the Aramaic and Greek. Kēfǎ does not carry the additional meaning of “rock.” (Source: Jost Zetzsche)
In the Neo-Aramaic language of Assyrian the terms used for both “Peter” (English transliteration of the Greek “πετρος”) and “Cephas” are identical (كِيپَا, pronounced kēpā). (Source: Ken Bunge)
The passage in John 1:42 (“You are to be called Cephas (which is translated Peter)” in English) is solved by various translations like this: “‘I am going to name you Cephas.’ Cephas means ‘Peter.’ Both mean ‘rock.'” (Ojitlán Chinantec), “I am naming you Cephas. ‘Cephas’ in the Jews’ language, ‘Peter’ in the Greek language, the meaning being ‘stone’.” (Alekano), “You will become known as Cephas,’ he said, which in our language means ‘rock.'” (Chol), or “You will be called Cephas and also Peter.” Tenango Otomi. (Source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.)
The Greek in Colossians 4:11 that is translated into English as “Jesus, whose other name is Justus” is translated into Banaro as “a ground (earthly) man whose name is Jesus, whose other name is Justus.”
“The translation introduced the next person as ‘a ground (earthly) man whose name is Jesus, whose other name is Justus.’ ‘Ground man’ is a term that we have used previously to refer to people of the earth, usually with the connotation of ‘sinful people.’ I could not figure out why Samuel had characterized a companion of Paul in this way so I asked the checkers, ‘Why is the word ‘ground’ in there?’ I got a look that said, ‘Are you really that stupid?’ then the explanation, ‘The man’s name is Jesus. If we don’t tell people that he is a ‘ground man,’ people will be confused and think that Paul is talking about Jesus, God’s son.’ Okay, I never thought about it that way but it does make sense.'”
In Mandarin Chinese, in the Protestant tradition the name “Jesus” in this verse is transliterated with a different character for the second syllable: yé shù (耶数 / 耶數) to prevent confusion. Note that the Catholic tradition uses the same transliteration for both: Yēsū (耶稣) (Source: Zetzsche)
In Libras (Brazilian Sign Language) it is translated with a sign that depicts the number 3 (he was one of three helpers during Paul’s imprisonment in Rome) and “justice” (the meaning of justus). (Source: Missão Kophós )
In both Fuyug and Kahua, “Δορκάς” (Dorcas) in Acts 9:36 was translated rather than transliterated. It came out as “nanny goat,” which was quite acceptable as people can have animal names, and goats are not regarded with disfavor. (Source: David Clark)
