truly truly - I tell you

The Greek that is often translated in English as “truly, truly, I tell you” or similar is translated in the Russian BTI translation (publ. 2015) as Поверьте Мне (Pover’te Mne) or “trust me.” (Source: Andy Warren-Rothlin)

See also Amen.

The Works of Mercy

The following is a stained glass window showing some of the works of mercy by Lavers, Barraud and Westlake, 1884 for the All Saints’ church, Mountfield, England:

Photo by Julian P Guffogg, hosted by Wikimedia Commons under a Creative Commons Attribution Share-alike license 2.0 license

Stained glass is not just highly decorative, it’s a medium which has been used to express important religious messages for centuries. Literacy was not widespread in the medieval and Renaissance periods and the Church used stained glass and other artworks to teach the central beliefs of Christianity. In Gothic churches, the windows were filled with extensive narrative scenes in stained glass — like huge and colorful picture storybooks — in which worshipers could ‘read’ the stories of Christ and the saints and learn what was required for their religious salvation. (Source: Victoria and Albert Museum )

complete verse (Matthew 25:45)

Following are a number of back-translations of Matthew 25:45:

  • Uma: “‘And I the King, I will answer them: ‘So that you know: because you didn’t help these people here whose lives are small, it means that it was I that you didn’t help.’ ‘” (Source: Uma Back Translation)
  • Yakan: “Then I will answer, I say, ‘Truly I tell you if you did not help my disciples of low status, I was whom you did not help.'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And then I, the king, will answer, ‘I tell you that if you didn’t help even one of these whose rank is very low, I am the one you didn’t help.’ And these people,’ said Jesus, ‘will be taken away from here because they will be punished with a punishment forever. However, the righteous, by contrast, they will be given life forever.'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “‘After that I will say to them, ‘This that I tell you is true that when you refused to help even one of the least-important (lit. lowest) of these who are my brothers, you also refused to help me.’ ‘” (Source: Kankanaey Back Translation)
  • Tagbanwa: “I will answer them, ‘This which I will say to you is really true. When you witheld your help from the most insignificant one who is like my sibling, I am the one you witheld from.'” (Source: Tagbanwa Back Translation)
  • Tenango Otomi: “The ruler will then say: ‘Truly I tell you, that when you haven’t helped the people here who are not respected by people, then also you did not help me,’ he will say.” (Source: Tenango Otomi Back Translation)

1st person pronoun referring to God (Japanese)

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Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between.

One way Japanese shows different degree of politeness is through the choice of a first person singular and plural pronoun (“I” and “we” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used watashi/watakushi (私) is typically used when the speaker is humble and asking for help. In these verses, where God / Jesus is referring to himself, watashi is also used but instead of the kanji writing system (私) the syllabary hiragana (わたし) is used to distinguish God from others.

(Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also pronoun for “God”.

2nd person pronoun with low register (Japanese)

Click or tap here to see the rest of this insight.

Like a number of other East Asian languages, Japanese uses a complex system of honorifics, i.e. a system where a number of different levels of politeness are expressed in language via words, word forms or grammatical constructs. These can range from addressing someone or referring to someone with contempt (very informal) to expressing the highest level of reference (as used in addressing or referring to God) or any number of levels in-between. One way Japanese shows different degree of politeness is through the choice of a second person pronoun (“you” and its various forms) as shown here in the widely-used Japanese Shinkaiyaku (新改訳) Bible of 2017. The most commonly used anata (あなた) is typically used when the speaker is humbly addressing another person.

In these verses, however, omae (おまえ) is used, a cruder second person pronoun, that Jesus for instance chooses when chiding his disciples. (Source: S. E. Doi, see also S. E. Doi in Journal of Translation, 18/2022, p. 37ff. )

See also first person pronoun with low register and third person pronoun with low register.

Scriptures Plain & Simple (Matthew 25:31-46)

Barclay Newman, a translator on the teams for both the Good News Bible and the Contemporary English Version, translated passages of the New Testament into English and published them in 2014, “in a publication brief enough to be non-threatening, yet long enough to be taken seriously, and interesting enough to appeal to believers and un-believers alike.” The following is the translation of Matthew 25:31-46:

On the day of judgment, God’s Appointed One
will appear in all his glory with his angels
       and assume his place of authority as Judge.
Everyone of every nation will be there,
and he will separate them
       as a shepherd separates sheep from goats.

“Sheep to my right! Goats to my left!”
the King will announce,
       before pronouncing final judgment:

“To you on my right, my Father now gives his blessing.
So, come and enter the kingdom prepared for you
       before the world was created or even conceived.
I was hungry, and you gave me food;
       I was thirsty, and you gave me water.
              I was a stranger, and you welcomed me;
I was naked and you gave me clothes;
       I was sick, and you cared for me;
              I was in jail, and you came to visit me.”

Though you’ve pleased me, still you’ll ask,
“When were you hungry, and I gave you food?
       When were you thirsty, and I gave you water?
              When were you a stranger, and I welcomed you?
When were you naked, and I gave you clothes?
       When were you sick, and I cared for you?
              When were you in jail, and I came to visit you?”

Then I will remind you —
Whenever you did any of these things for any one
       of those who seemed so insignificant,
              you did it fo rme.

Now for those of you on my left — Get away from me!
Go into the eternal fire God has prepared
       for the devil and his angels.
I was hungry, and you gave me no food;
       I was thirsty, and you gave me no water.
              I was a stranger, and you didn’t welcome me;
I was naked and you gave me no clothes;
       I was sick, and you didn’t care for me;
              I was in jail, and you didn’t come to visit me.

Though you’ve displeased me, still you’ll ask,
“When did I fail to do any of these things for you?”

Then I will remind you —
Whenever you turned your back on any one
       of those who seemed so insignificant,
              you turned your back on me.