camel

The Hebrew, Latin and Greek that is translated in English as “camel” is translated in Muna as “water buffalo.” René van den Berg explains: “Camels are unknown; the biggest known animal is the water buffalo (though now rare on Muna).”

In Bislama is is translated as buluk: “cow” / “bull” (source: Ross McKerras) and in Bahnar as aseh lăk-đa which is a combination of the Vietnamese loan word for “camel” (lăk-đa) and the Bahnar term for “horse” (aseh) to communicate that the camel is a beast of burden (source: Pham Xuan Tin in The Bible Translator 1952, p. 20ff. ).

In the 1900 Kalaallisut (Greenlandic) translation (a newer version was published in 2000) it was as ĸatigagtôĸ or “big-backed ones.” “Katigagtôĸ (modern qatigattooq), which has the literal meaning of ‘something with a big back.’ It comprises the noun ĸatigak (modern qatigak) ‘back’ combined with the suffix –tôĸ (modern –tooq) ‘something possessing a big X.’” (Source: Lily Kahn & Riitta-Liisa Valijärvi in The Bible Translator 2019, p. 125ff.)

In Luke 18:25, Mark 10:25, and Matthew 19:24 some versions of the Peshitta translation in Syriac Aramaic (Classical Syriac) show an ambiguity between the very similar words for “camel” and “rope.” Some translations of the Peshitta, therefore, use the “rope” interpretation, including the Classical Armenian Bible (մալխոյ for “rope”), the English translation by George Lamsa (publ. 1933) (It is easier for a rope to go through the eye of a needle), or the Dutch translation by Egbert Nierop (publ. 2020) (het voor een kabel eenvoudiger is het oog van een naald binnen te gaan).

In the above-mentioned three verses, it is translated in Noongar as “kangaroo” (source: Warda-Kwabba Luke-Ang).

 

There were two types of camel known in Bible times the most common being the Arabian Dromedary camelus dromedarius, which was indigenous to the area. The two-humped Bactrian Camel camelus bactrianus was also known and prized, but it was imported from Central Asia.

Camels belong to the same family as the South American llama, vicuna, alpaca, and guanaco, but camels are much larger and have a big fatty hump on their backs. Bactrian camels may reach a height of about two meters (6.5 feet), while dromedaries are even bigger. Dromedaries are a uniform light fawn color, while Bactrian camels are darker, especially in winter when they grow longer fur.

Camels do not have hooves but a large footpad with two broad toes ideally suited to walking on sand. In other ways too they are ideally suited to life in desert areas. They store excess food in their humps and this makes it possible for them to go a long time without eating. Special blood cells also enable them to go without water for long periods. They also have a very efficient digestive system and can extract the maximum amount of nutrition from apparently dry vegetation. This adaptation to harsh environments means that camels can make long journeys through dry areas which would be beyond the abilities of other types of pack animal such as donkeys. Camels were used for riding and for carrying heavy loads. They were also used to pull carts.

In winter the fur of camels thickens and grows longer and then when summer comes they shed their winter fur in large wads. These wads of camel hair are collected and twisted into cords and ropes or spun into thread which is then used for weaving coarse cloth. This cloth was usually used for making tents but it was sometimes used for making outer robes.
Camels’ milk was used as food and drink but their meat was considered unclean by the Israelites.

In spite of the fact that camels were considered to be unclean for food they were a symbol of wealth and commerce. People or nations with many camels were automatically viewed as commercially successful and wealthy as the possession of camels opened up the possibility of transporting goods long distances and engaging in trade.

In areas where camels are not known, the word is often transliterated from Hebrew or the dominant language of the area. However, in some languages descriptive names have been invented. In some South American languages names meaning “hump-backed llama” or “big alpaca with a hump” have been used. Elsewhere expressions such as “hump-backed horse” have been used. A fuller description should usually be included in a glossary or word list.

Source: All Creatures Great and Small: Living things in the Bible (UBS Helps for Translators)

Click or tap here to see a short video clip about camels (source: Bible Lands 2012)

Rebekah

The Hebrew and Greek that is transliterated as “Rebekah” or “Rebecca” in English is translated in Spanish Sign Language with a sign that signifies “bracelet,” referring to the gift that she receives in Genesis 24:22. (Source: Steve Parkhurst)


“Rebekah” in Spanish Sign Language, source: Sociedad Bíblica de España

For more information on translations of proper names with sign language see Sign Language Bible Translations Have Something to Say to Hearing Christians .

More information on Rebecca .

complete verse (Genesis 24:61)

Following are a number of back-translations as well as a sample translation for translators of Genesis 24:61:

  • Kankanaey: “On the next day (lit. its morning), Rebeka got-ready and the young-ladies who were her slaves, and they mounted-on-horseback (used also for other animals) on their camels. Then they set-out to-go-with the slave of Abraham.” (Source: Kankanaey Back Translation)
  • Newari: “Then Rebekah and her maid servants sat on camels, being ready to go with Abraham’s servant. In this way they went from there.” (Source: Newari Back Translation)
  • Hiligaynon: “When everything was now ready, Rebeka and her female servants rode on the camels, and they followed the servant of Abraham.” (Source: Hiligaynon Back Translation)
  • English: “Then Rebekah and her maid servants got ready and got on their camels and went with Abraham’s servant.” (Source: Translation for Translators)

Translation commentary on Genesis 24:61

Rebekah and her maids: the narrator mentioned a nurse for Rebekah in verse 59. Now, however, there are maids. The literary purpose is to give a picture of Rebekah as a woman of status surrounded by personal servants. In some languages it may be necessary to introduce these additional maids by saying, for example, “Then Rebekah and many servant girls who also went with her….”

Arose, and rode: arose does not suggest that they were lying down but rather that they got ready, prepared themselves. In some languages it will be clearer to say “Then Rebekah and her servant girls got on the camels.”

Followed the man: that is, went with or accompanied Abraham’s servant, who led the way.

Thus the servant took Rebekah, and went his way: the final statement of the departure is from the servant’s point of view. In some languages it may be more natural to retain the same point of view as in the opening of verse 61. In that case Rebekah and her young servants get ready, get on the camels, and, as Good News Translation says, “they all started out.”

Quoted with permission from Reyburn, William D. and Fry, Euan McG. A Handbook on Genesis. (UBS Helps for Translators). New York: UBS, 1997. For this and other handbooks for translators see here .