Following are a number of back-translations of Luke 21:18:
- Noongar: “But not one hair of your heads will be lost.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “But really, nothing will happen to you. Not even one piece of your hair will be lost.” (Source: Uma Back Translation)
- Yakan: “But nothing will be lost not even one of your hairs.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And even though they kill you, they will not be able to harm you because your souls are kept safe by God.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But be-reassured, because God will take-care of you so that even a single one of your hairs will not be lost.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But it’s true, not even one strand of your hair will be permanently-lost if it hasn’t been determined by God.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 22:13:
- Noongar: “They went and saw everything in way Jesus had told them.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Petrus and Yohanes did go, and they did find [things] like what Yesus said to them, and they prepared the Paskah food.” (Source: Uma Back Translation)
- Yakan: “Then they went there and they saw it there as Isa had told them. And they prepared there their food for the feast of Remembrance.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And those whom he sent left, and everything that Jesus told them was exactly what they saw, and there they prepared the supper for the Feast.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “So then, those two then went and all that Jesus had told them came-true. And after that they prepared what they would eat for the fiesta.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Those two set out, and they truly found all which Jesus had said to them. Without anything further, they then prepared the evening-meal which was the custom of that fiesta.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 22:46:
- Noongar: “He said to them, ‘Why are you lying asleep? Get up and ask God that you do not fall into temptation.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “He said to them: ‘Why are you asleep! Get up and pray that you not receive undergo temptation.'” (Source: Uma Back Translation)
- Yakan: “He said to them, ‘Why do you sleep? Stand up and pray to God so that you will not be carried-away by temptation/tempters.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then Jesus said to them, ‘Why are you sleeping? Get up and pray so that you may not be defeated by the temptation which is upon you.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then he said, ‘Why are you sleeping? Get-up/Wake-up so-that you will pray so-that you won’t be-tempted-and-yield.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “He awoke them and said, ‘Why are you sleeping now? Get up and pray so that you won’t be defeated by evil/evil-spirit when your believing-in/obeying me is tested.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 23:7:
- Noongar: “When he heard that Jesus was Galilean, the place where Herod was ruler, Pilate sent Jesus to Herod, who was also in Jerusalem.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “They answered: ‘Yes, he is a Galilea person.’ Hearing that, Pilatus ordered people to take Yesus to King Herodes, because Herodes was the ruler of the land of Galilea. And at that time, Herodes also was in Yerusalem.” (Source: Uma Back Translation)
- Yakan: “‘Yes,’ they said. When Pilatus knew that Isa was from a place under the kingship of Herod, he commanded Isa to be brought to King Herod, for during that time he was there in Awrusalam.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And the answered, ‘Yes, he is a Galilean.’ And when he knew that Jesus was a subject of the province ruled over by Herod, he sent Jesus to Herod, because it happened that Herod was also in Jerusalem at that time.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When he found-out that Jesus was from Galilea where Herod ruled, he had-Jesus -escorted to him, because it coincided that Herod was in Jerusalem in those days.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, now that Pilato knew that he was from the district ruled by king Herodes, without anything further, he sent Jesus to him, because at that time Herodes was also there in Jerusalem.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 23:52:
- Noongar: “He went before Pilate and requested Jesus’ body.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Yusuf went to Governor Pilatus asking for the body of Yesus.” (Source: Uma Back Translation)
- Yakan: “This Yusup went to Pilatus and asked for the corpse of Isa.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And as for this Joseph, he went to Pilate and he begged him that he might get the body of Jesus, and Pilate allowed him to.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “This Jose, he went to Pilato to request the corpse of Jesus.” (Source: Kankanaey Back Translation)
- Tagbanwa: “He went to Pilato to ask for the body of Jesus.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 24:28:
- Noongar: “They came close to their home, but Jesus started walking away.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “When the town they were going-towards was close, Yesus pretended to/acted-as-if he would go on.” (Source: Uma Back Translation)
- Yakan: “When they were close to the village they were going to, Isa pretended as if he was proceeding,” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when they arrived there, in the town they were going to, it was as if Jesus would continue;” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “As they were approaching the town to which they were going, Jesus continued walking,” (Source: Kankanaey Back Translation)
- Tagbanwa: “The barrio where they were going was then reached. As for Jesus, it’s like he would now go-his-own-way for he would continue on.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 1:30:
- Noongar: “The angel said to her, ‘Mary! Don’t be afraid! God blesses you.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “The angel then said: ‘Do not be afraid, Maria, because you (sing.) are the one God is pleased with to receive his blessing.” (Source: Uma Back Translation)
- Yakan: “So-then the angel said to her, ‘Don’t be afraid, Mariyam, for God is really pleased with you.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And that angel said again, he said, ‘Don’t be afraid, Mary, because the favor of the Lord toward you is very great.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “That being so, the angel said, ‘Don’t be afraid, Maria, for God has shown-you (sing.) -mercy/favor.” (Source: Kankanaey Back Translation)
- Tagbanwa: “The angel said next, ‘Don’t be afraid, Maria, because you have been truly chosen by God to be shown grace/favor by him.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 1:63:
- Noongar: “Zechariah requested paper and he wrote, ‘His name is ‘John’.’ ‘Wow!’ they cried out. ” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Zakharia asked for something to write on [lit., a writing-place] and he wrote: ‘His name is Yohanes.’ They were all surprised.” (Source: Uma Back Translation)
- Yakan: “Jakariya also made signs asking for something to write on and he wrote this: ‘His name is Yahiya.’ They all were very amazed.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then Zechariah motioned that they give him something on which to write that which he wanted the name to be. And what he wrote there was, ‘John is the name of the child.’ And then they were very much surprised.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Zekarias had-someone-get something-to-write-on and what he wrote was, ‘His name, Juan.’ And all that were there were greatly amazed.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Zacarias asked for something to write on and wrote saying, ‘Juan is his name.’ The crowd was amazed.” (Source: Tagbanwa Back Translation)
