Following are a number of back-translations of Luke 18:1:

• Noongar: “Then Jesus told his disciples a parable to teach them the way they should always talk to God and not be anxious because of their life.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, Yesus spoke a parable, teaching his disciples so that they would be faithful to pray and not get discouraged.” (Source: Uma Back Translation)
• Yakan: “Then Isa told his disciples a parable to give them an example so that they would always pray to God and not get tired of it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There was also another parable which Jesus told his disciples. He wanted to teach them that it was necessary that they not become weary of praying, and that they should not also give up their trust in God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus related to his disciples this parable to teach them that they ought to pray constantly and not become lazy/tired-of-it.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus used another illustration in teaching his disciples, so that they would comprehend that it’s necessary to be always/often praying, not to get fed up.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 18:35:

• Noongar: “Jesus was going near Jericho. A blind man was sitting close to the road, begging.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When Yesus was close to the town of Yerikho, there was a blind person sitting by the side of the road begging.” (Source: Uma Back Translation)
• Yakan: “When they were already close to the town Ariha, there was a blind person sitting there at the edge of the road they were passing begging/asking for money.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when they were already near to the town of Jericho, there was there a blind person sitting by the side of the path, and the only thing he did was to hold out his hand, in begging for money.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “As plural Jesus were approaching Jerico, there was a blind-person sitting at the edge of the road begging.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus and company were now close to Jerico, there was a man who was blind who was sitting at the edge of the trail begging-to-be-given-to.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:24:

• Noongar: “Then the king told those who were standing there, ‘Take his coin and give it to the servant who has ten coins’.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, he also said to the people standing beside him: ‘Take that man’s money and give it to the one who has ten.'” (Source: Uma Back Translation)
• Yakan: “Then the king said to those standing by, ‘Take the gold-coin from him and give it to the one who earned the ten.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the king said to the people who were standing nearby, ‘Take the money from him and give it to the one who increased his money ten times!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Then he said to those who were standing there, ‘Take his money in order to then give it to the one who has ten moneys.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then he ordered those there, saying, ‘Go ahead, get that money of mine from him and add it to that one who got a profit of ten times as much.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 20:9:

• Noongar: “Then Jesus told people this parable. ‘A man planted fruit on his land. Other people gave him money to use the land and this man went far away.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, Yesus spoke to the people, saying this parable to them: ‘There was a person who planted his field/garden with grapes, after that he gave his field to be worked to several people, and he went to a far town, and he stayed there a long time.” (Source: Uma Back Translation)
• Yakan: “Then Isa told the people this parable, ‘There was,’ he said, ‘a person who made an enclosure with grape vines and he told the people to take care of it for sharing the proceeds of the plants. And then he left going to a far country and he was there for a long time.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus told the people a parable, because he wanted them to know how God was doing things. He said, ‘There is a person who had a field, and he planted it with the vines called paras. He had some people take care of it for him and he left for a far place and stayed there a long time.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus related this parable to the many-people. He said, ‘There was a person who planted many grapes. He caused-them-to-be-taken-care-of by other farmers, and then he went to a far country and was a long-time there.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus faced the crowd again and gave an illustration, saying, ‘There was a person who planted ubas plants in his field. After he’d planted them, he left his ubas plantation in the charge of some people who were field-workers, for he went to another place and was a long time there.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 20:41:

• Noongar: “Jesus asked them, ‘The Scriptures say the Messiah, he will be a descendant of David. How can this happen?” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, Yesus also asked, saying to those religion teachers: ‘Why do they say that the Redeemer King is a descendant of King Daud?” (Source: Uma Back Translation)
• Yakan: “Then Isa said to them, ‘Why do the people say that the Almasi is a descendant of King Da’ud, they say?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to them, he said, ‘How can it be that the teachers of the Law teach that the king who is expected is just a descendant of King David?” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus said to them, ‘Why do they say that the Messiah is David’s descendant?” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus spoke, saying to them, ‘How can it be said by the explainers of law that the one referred to as Cristo is only the descendant of king David of the past?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 21:27:

• Noongar: “Then all people will see the Son of Man, great and shining, coming in the clouds.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “It will be at that time that all people will see me, I the Child of Mankind, descending here in clouds. No kidding will be my shining and my power at that time.” (Source: Uma Back Translation)
• Yakan: “Then after this,’ said Isa, ‘they will see me, the Son of Mankind coming in the clouds. The people will see my brightness and my great power.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then as for me, the older sibling of all mankind, I will be seen coming in the clouds and great will be my power and my shineyness.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And then they will see me who am Child of a Person coming being-accompanied-by the clouds. Great will be my power and I will totally be flashing/shining with my godlikeness.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then I will be seen who am the One From Heaven Born of Man/human, coming between the clouds, my far from ordinary supernatural-power and the big-size of my praiseworthiness/glory being clear.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:21:

• Noongar: “But see! The one who betrays me sits eating among us!” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘But see, the person who will sell me, he is here now, eating with me!” (Source: Uma Back Translation)
• Yakan: “But look,’ said Isa, ‘the person who is soon going to betray me is our (incl.) companion sitting here with us at the table.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Understand this,’ said Jesus, ‘that the one who turns me over to my enemies is one of our (incl.) companions sitting here with us.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘But I also tell you that the one who will betray me is here eating-with (us).” (Source: Kankanaey Back Translation)
• Tagbanwa: “But now, my companion in eating is indeed the one who will lead the ones who want to kill me.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 22:54:

• Noongar: “They arrested Jesus and took him away to the house of the High Priest, and Peter followed them.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, they really did arrest him, and they took him to the house of the High Priest. Petrus followed at a distance.” (Source: Uma Back Translation)
• Yakan: “Then they seized Isa and took him away to the house of the leading priest. Petros followed Isa but from a distance.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then they arrested Jesus and they took him to the house of the high priest. And Peter, he followed — however, not very closely.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they arrested Jesus and took him to the house of the highest priest. As for Pedro, he followed at a measurable distance (lit. space-between).” (Source: Kankanaey Back Translation)
• Tagbanwa: “Without anything further, Jesus was taken by those who arrested him to the house of the Most-important Priest. As for Pedro, he followed-along-at-a-distance(usually implies to check on safety of one being followed).” (Source: Tagbanwa Back Translation)