Following are a number of back-translations of Luke 9:44:
- Noongar: “‘Don’t forget the things I will tell you! The Son of Man will be given into the hands of men and their power.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “‘Consider well these my words: I the Child of Mankind will definitely be offered to the power/authority of mankind.'” (Source: Uma Back Translation)
- Yakan: “‘Really remember what I say now to you. I, the Son of Mankind will be given/handed over to the holding/power of people.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “‘Don’t forget this that I am saying to you. Even though that I am praised by people today, there will come a time in the future when I, the older sibling of mankind, I will be turned over to those who are against me,’ he said.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Don’t forget this that I tell you. I who am Child of a Person, I will later be handed-over to my enemies for them to do whatever-they-want with me.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “‘Think well about this which I will say to you. It really will happen that I who am the One From Heaven Born of Man/human will be as-it-were traded. I will be handed over the the officials/authorities.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 7:13:
- Uma: “From there, one of those elders questioned me, he said: ‘Those people over there dressed in white, do you know who they are and where they are from?'” (Source: Uma Back Translation)
- Yakan: “Then one of the elders asked me, he said, ‘Do you know who those people in the white robes are and where they come from?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then one of the elders spoke to me, he said, ‘Who are these dressed in white and where do they come from?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “One of the leaders questioned me, ‘Do you (sing.) know who these are who are dressed in white and where they are from?'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Then I was questioned by one of those elders. He said, ‘Who are those people who are dressed in white? Where have they come from?'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “One of the twenty-four said to me: ‘Who are those wearing white clothing? Where have they come from?’ he said to me.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 7:10:
- Uma: “and I was fit to be punished with death and separated from God. Actually the purpose of the Lord’s Law was so I would get good life. But in fact when I knew the Lord’s Law, I ended up sinning with the result that I was fit to be punished with death and separated from God.” (Source: Uma Back Translation)
- Yakan: “and I understood that my destiny was to die and to go to hell. The law was given by God in order that if we (incl.) follow (it), he gives us (incl.) life without end in heaven. But as for me, because I cannot follow/obey the law my destiny is to die and to be punished by God.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The reason the Law given by God came into being is so that men might come to own life forever if they did not break it; however, it turned out that the Law had become the basis for my being punished because I broke it.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “and that’s how-I-knew that I was as if dead in God’s estimation. Therefore the law, it was given in order that people would know the path that leads to life, but because of my not obeying that law, I was condemned to die and be separated from God.” (Source: Kankanaey Back Translation)
- Tenango Otomi: “Because concerning the law which was to give me new life if I did what all it commanded, it is the very law that condemned me to be punished because I didn’t do what it commanded.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 10:14:
- Noongar: “On the Day of Judgement, God will give more mercy to Tyre and to Sidon than you.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “So, on Kiama Day, the punishment of God to you will be greater than his punishment of the Tirus and Sidon people.” (Source: Uma Back Translation)
- Yakan: “When the day of judgment comes the judgment for you will be greater than the judgment for the people of Tiros and Sidon.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Don’t you forget that in the future, on the day when God judges mankind, your punishment will be greater than the people in Tyre and Sidon.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore the punishment of those-from-Tiro and from-Sidon will be less-severe than yours on the day that God judges the many-people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “It’s true that at the day of judging, much heavier will be the punishment you are sentenced to, heavier that that of the taga Tiro and taga Sidon.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Revelation 9:15:
- Uma: “[So] he freed them. From long ago those four angels were prepared ahead of time so that at the year and at the month and at the day and at the hour that was set for them, they could kill one third of all mankind.” (Source: Uma Back Translation)
- Yakan: “So-then the four demons were untied. They had been ready beforehand and had been told to wait for this time, this day, this month and this year and now it had come. They should kill one part of the people in the world. Two parts would not be killed.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then the four angels were released. They were prepared beforehand for now so that they might kill a third part of all mankind.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And he went and untied-them, because they had been prepared for this exact year and month, day and hour in which to go kill a third of the people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, those four angels referred to were then let go, who were already in readiness, for God had really determined not only the year and the month but the day and hour as well when they would go-and-kill the third part of people here under the heavens.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The four angels were released then so that they would kill part of the people who live on earth. But it didn’t come up to half that were killed. This was the work which was determined for them to do when the hour came, the day came, the year came to do it.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Romans 8:17:
- Uma: “And, if we are indeed children of God, it is also certain [lit., straight] that we will receive blessings that God has prepared for his children. We will receive those blessings together with Kristus. For in this world we are persecuted the same as Kristus, and in the future day we also will receive bigness of life [i.e., glory] the same as he.” (Source: Uma Back Translation)
- Yakan: “And because we (incl.) have been made children by God, we (incl.) will receive on the last day all that he kept for those whom he has made his children. And we (incl.) also will have/possess a share of all that God kept for Isa Almasi. If/when we (incl.) endure difficulties like Isa endured, we (incl.) will also be honored/made-great together with him.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And since we are his children, in the future we will receive everything good that he has promised to us. And that’s not all, for everything that he will give to Christ, he will give us also. However, we will only share in the very good situation of Christ if we endure the difficulties because of our faith, just like Jesus Christ, he also endured difficulty.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And since we are God’s children, he will give-us-an-inheritance so that we will join-in-inheriting all that he will give to Cristo. Because if we are hardshipped as if we are suffering-with Cristo, we will also be included in his greatness (lit. highness).” (Source: Kankanaey Back Translation)
- Tenango Otomi: “But now that we are the children of God, there also comes to us the good that God has promised to give. Like the good given to Christ, like that we will be given it. And now, if we want to be given the good which is given to Christ, then we should allow that we suffer like Christ suffered.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 11:4:
- Noongar: “Forgive our sins, in the same way we forgive the sins all people do to us. And don’t take us to the hard place of testing.”” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Forgive our (excl.) sins, because we (excl.) also forgive all the people who are wrong to us (excl.). And do not leave-us-alone/allow-us to be tempted.”” (Source: Uma Back Translation)
- Yakan: “Forgive our sins as we also forgive the ones who sin against us. Cause us to be far from temptation.”” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Forgive us our sins because we forgive all who sin against us, and keep far away from us strong temptation.”” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Forgive our (excl.) sins, because we (excl.) also forgive those who sin-against us (excl.). Help us (excl.) also so we (excl.) will not be-tempted-and-yield.”” (Source: Kankanaey Back Translation)
- Tagbanwa: “Forgive our sins, for we will forgive also the ones sinning against us. And we request from you that you won’t permit that we be tested too much.”” (Source: Tagbanwa Back Translation)
See also complete verse (Matthew 6:12).
Following are a number of back-translations of Revelation 11:15:
- Uma: “The seventh angel blew his trumpet. The speakers in heaven shouted together. The sound of their mouths was very big, they said: ‘Now, all the kingdoms of the world become the Kingdom of our Lord, and the Kingdom of the Redeemer King whom he has chosen. He will rule forever.'” (Source: Uma Back Translation)
- Yakan: “Then the seventh angel blew (the thing) like a tabuli’ that he was holding. When he blew it, immediately I heard strong voices from heaven. They spoke in unison, they said, ‘There is no-one else in the world now who rules. Only our (incl.) Lord, God and his chosen one, Almasi. And he will rule forever and ever.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then the seventh angel blew his trumpet, and in heaven was heard some loud voices which said, ‘The rule over mankind is there now with our Lord and with the king He chose, and this king, He will rule forever.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “After-that the seventh angel blew-his-horn, and there was a loud (lit. strong) voice in heaven which said, ‘Starting-from now, none other will rule in the world except only (lit. if not only) our Lord and the Messiah whom he sent, and he will rule forever.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “That seventh angel then blew his horn. And then I heard some speaking loudly in heaven, saying, ‘All people who are under the authority of the one who made them his subjects there under the heavens, now they are subjects of our God and Jesu-Cristo whom he has sent/entrusted. He really will reign without ending.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The seventh angel blew the trumpet. There spoke in heaven some who loudly said: ‘And now God along with Christ will show their power rule all the earth. He will rule forever.'” (Source: Tenango Otomi Back Translation)
- Chichewa (interconfessional translation, 1999): “After this the seventh angel sounded his trumpet. When he did so, in heaven there were heard loud voices/words. The voices said, ‘Now the power of ruling the world it is in the hands of our Lord and in [those of] that Anointed One of his, and so he shall rule forever.'” (Source: Wendland 1998, p. 165f.)
