Following are a number of back-translations as well as a sample translation for translators of Exodus 33:18:

• Kupsabiny: “After that, Moses told God that, ‘Please show me your greatness.’” (Source: Kupsabiny Back Translation)
• Newari: “He said, ‘Now show me your glory.’” (Source: Newari Back Translation)
• Hiligaynon: “Then Moises said, ‘Now, show me your powerful/(glorious) presence.’” (Source: Hiligaynon Back Translation)
• Bariai: “And then Moses said, ‘Show me your radiance.’” (Source: Bariai Back Translation)
• Opo: “Therefore, Moses asked him «you (sing., imp.) may show [this direction] me light of presence your.»” (Source: Opo Back Translation)
• English: “Then Moses/I said, ‘Please let me see your glorious presence!’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:27:

• Kupsabiny: “After that, God told Moses that, ‘Write these words because this is what I stand on when I am making the agreement with the people of Israel in this way.’” (Source: Kupsabiny Back Translation)
• Newari: “And then the Lord said to Moses, ‘Write down these words because according to these words I have made a covenant with you and with the Israelites.’” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD said to Moises, ‘Write these what I had said, for these are the rules of my agreement with you and Israel.’” (Source: Hiligaynon Back Translation)
• Bariai: “It came about that the Chief spoke to Moses again like this, ‘This talk which I’ve explained (lit. my mouth followed) to you (sing.), you must write it into a book (lit. onto a leaf), because with these laws, I’ve struck a decision with you Israel people so that we (incl.) are in agreement.’” (Source: Bariai Back Translation)
• Opo: “And The Lord also say Moses like this «These words, you (sing., imp.) write it down all, because be word of covenant which I put for you down, you and children of Israel.»” (Source: Opo Back Translation)
• English: “Yahweh also said to Moses/me, ‘Write down the words that I have told you. By giving you these commands, I have made a solemn agreement with you and with the other Israeli people.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:24:

• Kupsabiny: “And/But those who had silver or bronze, they also brought them to be set apart for God. Other people also brought acacia boards to be used for any work.” (Source: Kupsabiny Back Translation)
• Newari: “Whoever offers an offering of silver and bronze brought to the Lord as an offering. Whoever has acacia wood for work they brought them.” (Source: Newari Back Translation)
• Hiligaynon: “Others brought silver or bronze, and boards of acacia as an offering to the LORD.” (Source: Hiligaynon Back Translation)
• Bariai: “And other people brought their silva and bras to be their offering to the Chief. And other people brought some of their pieces of akas wood for making the things of God’s shelter.” (Source: Bariai Back Translation)
• Opo: “And gold white, with metal red, with white-acacia which be good with work, they who have it all, they took it, gave Yahweh it.” (Source: Opo Back Translation)
• English: “All those who had silver or bronze brought them as offerings to Yahweh. All those who had some acacia wood that could be used for any of the work brought it.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 36:22:

• Kupsabiny: “Each frame had two pegs which would bind/join one (frame) to another.” (Source: Kupsabiny Back Translation)
• Newari: “They were joined with two- two tenons in each plank. They made all the planks of the tabernacle in this way.” (Source: Newari Back Translation)
• Hiligaynon: “They put two pegs on each frame so it could-be-joined to the other frame.” (Source: Hiligaynon Back Translation)
• Bariai: “And they hewed the ends of all the studs to become somewhat long, for them to go and be inserted into the holes of silva post-bases and so stand upon them.” (Source: Bariai Back Translation)
• Opo: “They built it with crossbeam two. Wood of Dwelling-Tent-of-God, they built it thus all.” (Source: Opo Back Translation)
• English: “They made two projections at the bottom of each frame. These were for fastening the frames to the bases underneath them. Each frame had these projections.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 37:16:

• Kupsabiny: “He used pure gold to make plates, jugs and bowls for pouring out libation sacrifice of wine.” (Source: Kupsabiny Back Translation)
• Newari: “He made the plate, bronze water pot and a spouted water pot for pouring soup and bowls from pure gold.” (Source: Newari Back Translation)
• Hiligaynon: “They also made things-for-use which is pure gold for the table: plates, cups, bowls, and pitchers/jars that will-be-used for the drinking offering.” (Source: Hiligaynon Back Translation)
• Bariai: “And also, he made small dishes and plates and containers and cups from good gol. Those things were for the pouring out of oain offerings.” (Source: Bariai Back Translation)
• Opo: “Also, they brought gold which not eye mixed with other things, forged it for platter with bread bowl, with cup which they put alcohol down on altar.” (Source: Opo Back Translation)
• English: “He also made from pure gold all the things to be put on the table. He made the plates, the cups, and the jars and bowls to be used when the priests poured out wine as an offering to Yahweh.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 38:19:

• Kupsabiny: “That cloth/curtain was supported by four pillars which stood on four bronze things. The runners, clips and the heads of the pillars were coated with silver.” (Source: Kupsabiny Back Translation)
• Newari: “They made four pillars and four bases for it. The ropes and hooks were silver and the top of the pillars were overlaid with silver.” (Source: Newari Back Translation)
• Hiligaynon: “This curtain was-connected/hung to the four posts which-was inserted also to-the four bases. The hooks and the bars of the posts was-silver, and its heads/tops was-covered/overlaid with silver.” (Source: Hiligaynon Back Translation)
• Bariai: “And they made that cloth for the opening of the fence together with its four posts and four bras post-bases also. And they took silva for making the hooks and cross-pieces of those posts. And they enwrapped the tops of the posts with wide pieces of silva also.” (Source: Bariai Back Translation)
• Opo: “And they make for it hanging-wood four, and they pound for it metal red for planting-hole four, and gold white for that which be crooked head with its beams.” (Source: Opo Back Translation)
• English: “All the curtains were made of fine white linen. They were supported by four posts, and under each post was a base made of bronze. All the posts around the courtyard were connected with metal rods covered with silver. The clasps/fasteners were made of silver, and the tops of the posts were covered with silver.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 39:21:

• Kupsabiny: “(They) took a blue cord and tied those rings on the lower side of the bag worn on the chest to the other two (rings) of the sacrificial cloth so that the breastplate would not swing (here and there/back and forth) as God told Moses” (Source: Kupsabiny Back Translation)
• Newari: “To be fastened to the breastplate in ephod they tied the rings of breastplate and the rings of the ephod with blue cord to the sash. These all were made as the Lord had commanded to Moses.” (Source: Newari Back Translation)
• Hiligaynon: “Then they tied/attached blue cord the bottom of-the seemingly-rings of-the like-pocket(s) and the seemingly-rings of-the special clothing. In this way it-will-tie/attached very-good/well the container which is on-the breast to-the special clothing of-the priests, above the belt. They did it all according to the command of-the LORD to Moises.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it was done, then they took blue needle thread, and then sewed it onto the ring-handles on his chest’s cloth. And they tied the opposite ends of the threads onto his trunk’s cloth, close to the belt of his middle. [Since] it was like that, then his chest’s cloth wasn’t able to sway back and forth. They did like that as the Chief spoke to Moses about.” (Source: Bariai Back Translation)
• Opo: “They string it together with string green/blue, in order that cloth of heart [so that] it not (imp.) [be] uncovering, as The Lord had said to Moses.” (Source: Opo Back Translation)
• English: “They tied the rings on the sacred pouch to the rings on the sacred apron with a blue cord, so that the sacred pouch was above the sash/waistband and would not come loose from the sacred apron.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 40:10:

• Kupsabiny: “After that, you also anoint the big altar with that oil and all its things showing/making clear that it is set apart/dedicated. Then it will become completely clean.” (Source: Kupsabiny Back Translation)
• Newari: “Anointing the altar of burnt offering and all its materials consecrate it, then it will be the most holy.” (Source: Newari Back Translation)
• Hiligaynon: “Sprinkle also the altar of burnt offerings and all the things-that-are-use in-it to dedicate this/it to me, and it will-be very holy.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then pour that oil onto the table of offerings together with its work things. [When] it’s like that, then you have placed my mark of ownership on the table together with its things, and so you (pl.) must respect it very greatly.” (Source: Bariai Back Translation)
• Opo: “you (sing., imp.) also anoint altar of gift(s) of fire [with] oil, with its things, in order that you (sing., imp.) consecrate it, in order that it be sacred.” (Source: Opo Back Translation)
• English: “Also anoint the altar for offering sacrifices that will be completely burned, and all the things that will be used with it, and set it apart. Then it also will be holy/sacred.” (Source: Translation for Translators)