Following are a number of back-translations as well as a sample translation for translators of Exodus 29:5:

• Kupsabiny: “After that, take those clothes that have been sewn for (him/them) and dress Aaron. First dress (him) with the tunic, then the robe, and then (the) ceremonial cloth (ephod). Then follows the pocket/bag which is worn on the chest which is used for inquiring about issues, then tie around the waist the band/rope which is wisely woven.” (Source: Kupsabiny Back Translation)
• Newari: “Bringing the garments and dressing Aaron with tunic, cloth of priest, ephod and breastplate, tie the sash on ephod that weaved skillfully.” (Source: Newari Back Translation)
• Hiligaynon: “Then have- Aaron -put-on his inner garment, the outer garment, the special clothing/garment, and the like-pocket(s) which is on the chest. Tie on his waist the special clothing by-means-of a cloth-belt which is-made well.” (Source: Hiligaynon Back Translation)
• Bariai: “And when it’s done, then decorate Aron with the decorations of offerings. Put his siot onto him, and his long robe, and his trunk’s cloth, and the small cloth for his chest. Tie that trunk’s cloth of his together with the belt of his middle which the people of artwork weaved.” (Source: Bariai Back Translation)
• Opo: “And you shall dress Aaron his clothes all: tunic, and shirt, and cloth of thigh, and cloth of chest, and belt which they who be wise for clothes fashioning sew.” (Source: Opo Back Translation)
• English: “Then put the special clothes on Aaron—the long-sleeved tunic/gown, the robe that will be worn underneath the sacred apron, the sacred apron, the sacred pouch, and the sash/waistband.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 29:37:

• Kupsabiny: “Do (sing.) like that for seven days. And from there, the altar will be completely clean/holy. And/But any person or anything that touches the altar should be clean/holy.” (Source: Kupsabiny Back Translation)
• Newari: “Making atonement till seven days for the altar it will be sacred by that. Then the altar will be the most holy. It and everything that touches it will be holy.” (Source: Newari Back Translation)
• Hiligaynon: “[You (sing.)] do this within seven days; and then the altar will-be-holy, that the-one-who touches this should be-set-apart/be-separated from others.” (Source: Hiligaynon Back Translation)
• Bariai: “For a duration of seven days, you (sing.) must do like this to the table of offerings. [When] it’s like that, then that table of offerings will have a very great mark of ownership. And if anyone touches my table of offerings, or if anything goes up on [and] touches it, then it also will have a mark of ownership and so be mine.’” (Source: Bariai Back Translation)
• Opo: “you shall do it thus with day seven. When you do it finish, my altar will be sacred, and that which will touch it all, it will be sacred also.»” (Source: Opo Back Translation)
• English: “Perform these rituals every day for seven days, to set apart/dedicate the altar and make it pure. If you do not do that, anyone or anything that touches the altar will become taboo.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 30:23:

• Kupsabiny: “‘You (sing.) should take six kilos of fine myrrh, three kilos of cinnamon and other three kilos of fragrant things called kaane/cane.” (Source: Kupsabiny Back Translation)
• Newari: “Taking fine fragrant spices, six kilograms of liquid myrrh, three kilograms of cinnamon, three kilograms of fragrant cane,” (Source: Newari Back Translation)
• Hiligaynon: “‘Take the best/finest spices: six kilogram of myrrh/[mira], three kilograms of sweet-smelling/fragrant cinnamon, three kilograms sugar-cane,” (Source: Hiligaynon Back Translation)
• Bariai: “‘You (sing.) must take the following things which have a good smell: sap from the mer tree having a weight of approximately six kilo, and sinamon tree bark having a weight of approximately three kilos, and wild cane which has a good smell, having a weight of approximately three kilos also,” (Source: Bariai Back Translation)
• Opo: “«you shall say children of Israel they must take this: kilo six of oil of huruk tree, and kilo three of cinnamon which smells sweet, and kilo three of reeds which smells sweet,” (Source: Opo Back Translation)
• English: “‘Tell the people to collect some of the finest spices— 12 pounds/6 kg. of liquid myrrh/sweet-smelling sap named myrrh, 6 pounds/3 kg. of sweet-smelling cinnamon, 6 pounds/3 kg. of a sweet-smelling cane/reed,” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 31:17:

• Kupsabiny: “It should be something in which the Israelites will know/experience me, because I God made the world in six days and on the seventh day I rested.’” (Source: Kupsabiny Back Translation)
• Newari: “This will be a sign between me and Israelites forever, for the God created heaven and the earth within six days, but on the seventh day he took rest.” (Source: Newari Back Translation)
• Hiligaynon: “So you (plur.) Israelinhon, [you (plur.)] should obey what I am- having- you (plur.) -to-do on the Day For-Resting until generations to come. This is a permanent sign of our (incl.) never ending agreement. For within six days I made/created the heavens and the earth, and on the seventh day I rested.’” (Source: Hiligaynon Back Translation)
• Bariai: “This Day of Rest exists as a sign between me and you (pl.) Israel people always. For in those six days before, I, the Chief made the sky and earth to come forth. But on the seventh day, I ceased from my work and so rested myself.’ ’” (Source: Bariai Back Translation)
• Opo: “It will be sign at place our (incl.) with you until forever, because I Yahweh, I make sky and earth with day six, and I rest on day seventh.› »” (Source: Opo Back Translation)
• English: “It will remind you Israeli people and remind me of that agreement because I, Yahweh, created the heavens and the earth in six days, and on the seventh day I stopped doing that work and relaxed.’’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 32:31:

• Kupsabiny: “Then Moses went back to God and told him that, ‘God, those people have surely indulged themselves into a sin which can’t be told/great sin! They molded something from gold and worshiped it.” (Source: Kupsabiny Back Translation)
• Newari: “Then Moses went up the mountain to God’s place and said, ‘The people have committed such a great sin. They have made for themselves a golden god. It so being please forgive them this sin. If not, then wipe my name from the book you have written.” (Source: Newari Back Translation)
• Hiligaynon: “So Moises went-back to the LORD and said, ‘Oh LORD, what a great sin these people have-done. They have-made a god of gold.” (Source: Hiligaynon Back Translation)
• Bariai: “Therefore Moses returned back and went to the Chief and then said, ‘Oh no! These people did a very great bad deed. They made the carvings of other gods from gol and then lifted up their names.” (Source: Bariai Back Translation)
• Opo: “When Moses had returned to The Lord, he say to him «Ayee! This people sin very. They make gold into god their.” (Source: Opo Back Translation)
• English: “So Moses/I went back up the mountain and said to Yahweh, ‘I am sorry to admit that these people have committed a terrible sin. They have made for themselves a gold idol and have worshiped it.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 34:5:

• Kupsabiny: “And when he reached, God descended in a cloud and stood where Moses was and revealed himself to Moses that he is God.” (Source: Kupsabiny Back Translation)
• Newari: “Then the Lord came down with cloud standing with him proclaimed his holy name saying, ‘the Lord’.” (Source: Newari Back Translation)
• Hiligaynon: “Then the LORD came-down in the cloud and he mentioned his name the LORD while Moises stood in his presence.” (Source: Hiligaynon Back Translation)
• Bariai: “And the Chief was present in the cloud and then descended and went and was standing together with Moses, and then he called his own name Chief.” (Source: Bariai Back Translation)
• Opo: “And The Lord come from above inside of cloud, stopped beside him on top of mountain. And he tell for him his name namely Yahweh.” (Source: Opo Back Translation)
• English: “Then Yahweh descended in the tall cloud and stood with Moses/me there. He proclaimed that it was he, Yahweh, who was going to speak to Moses/me.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:2:

• Kupsabiny: “Be working for six days but the seventh day is set apart as God’s day of rest. And any one who works on that day, he deserves death.” (Source: Kupsabiny Back Translation)
• Newari: “Do the work for six days, but the seventh day is a holy day for you. This day is Sabbath Day for the Lord. If anyone does work on that day he must be killed.” (Source: Newari Back Translation)
• Hiligaynon: “Within six days, you (plur.) should-do your work, but the seventh day you (plur.) should-rest, for this day is holy and it is for the LORD. Anyone who works on that day will-be-killed/(put-to-death).” (Source: Hiligaynon Back Translation)
• Bariai: “For a duration of six days, you (pl.) will do your work, but the Chief placed a taboo on the seventh day, and so he said that it’s his own Day of Rest. You must rest yourselves on that day. If anyone does work on the Day of Rest, you must strike him dead.” (Source: Bariai Back Translation)
• Opo: “you do work with day six, and day seventh you put it for day of rest which is holy for I Yahweh. Therefore, one who will do work on that day, they must kill him.” (Source: Opo Back Translation)
• English: “Each week you may work for six days, but on the seventh day you must rest. It is a sacred day, dedicated to Yahweh. Anyone who does any work on the seventh day must be executed.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Exodus 35:35:

• Kupsabiny: “God gave both of those people wisdom to do any of his work for technicians, planners, to decorate using threads which are blue, purple and red and weaving. They are the ones having wisdom to do each and everything which needs wisdom!” (Source: Kupsabiny Back Translation)
• Newari: “He has filled them with skill to do all kinds of work as perfect worker, the work of embroidering in blue, purple and red thread and in fine linen and the work of weaving.” (Source: Newari Back Translation)
• Hiligaynon: “The LORD has-given them ability to make all kinds of work-to-be-done: to designs, to make cloth, and to embroider fine linen and the blue, purple and red yarn. They are able to do any kinds of work-to-be-done, and they work very well.” (Source: Hiligaynon Back Translation)
• Bariai: “And he gave knowledge to them for doing various kinds of work as follows: They are able to cut shiny stones, and they are able to do various kinds of artwork, and they are able to weave good cloths and to sew good decorations with needle thread which is red and somewhat red and blue. And they are able to various kinds of artwork.” (Source: Bariai Back Translation)
• Opo: “He gave them wisdom of stone carving, and drawing/designing of thing, and sewing of thread good which be green/blue, with that which be purple, with red ones, with making of flax cloth, with doing of works of hand other all.»” (Source: Opo Back Translation)
• English: “He has given to them the ability to do all kinds of work that is done by craftsmen—those who create artistic things, those who make fine white linen, those who embroider designs using blue or purple or red yarn/thread, and those who make other cloth. They are able to do many kinds of skillful work.” (Source: Translation for Translators)