Following are a number of back-translations of Ruth 4:11-12:

• Noongar: “Then all the elders and all the people sitting at the gate, they said, ‘We are witnesses, May God bless this woman who is going into your home, so she will become like Rachel and Leah who together raised the people of Israel. God will give you fame in Ephratha and give you a big name in Bethlehem. God will give you many children with this young woman, the Lord will bless you and this young woman so your family will become like the family of Perez, whom Tamar bore to Judah.’” (Source: Bardip Ruth-Ang 2020)
• Eastern Bru: “Then all the leaders and the other people in that place said: ‘Surely we have heard all these things. And we ask that God make this woman, who will become your wife, to have many offspring like Rachel and Leah. Rachel and Leah are the female ancestors of all of Israel. And we pray that you will have wealth in Ephrathah and become a great leader in the city of Behlehem also. And we ask that God will allow you and this woman to have many offspring like Perez. Perez was our ancestor long ago. The father of Perez was Juda, and his mother was Tamar.’” (Source: Bru Back Translation)
• Hiligaynon: “The rulers of the town and all the people there at the gate replied, ‘Yes, we(excl) are witnesses. May the LORD make the woman-whom- you(sg) -will-marry (be) like Raquel and Lea who bore children, who became the people of Israel. May you(sg) become-rich in Efrata and become famous in Betlehem. May the children that the LORD will-give you(sg) through this woman cause- your(sg) family -to-be-famous like the family of Perez, the child of Juda by Tamar.’” (Source: Hiligaynon Back Translation)
• English: “All the elders and the others who were sitting at the town gate agreed, and one of them said, ‘Yes, we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all us people of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous here in Bethlehem. We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.’” (Source: Translation for Translators)

Following are a number of back-translations of Ruth 2:18-20:

• Noongar: “Ruth took the wheat to her house, and Naomi saw what she had gathered. Then Ruth gave her mother-in- law the bread she had not eaten herself. Her mother-in-law asked her, ‘Where did you gather wheat? Where did you work today? May God bless the man who saw you.’ So Ruth told her mother-in-law everything about the man and his wheatfield. Ruth said, ‘This man is called Boaz.’ Naomi said to her daughter, ‘May God bless this man. He has not stopped being merciful to people living and dead.’ Naomi then told Ruth, ‘This man is our relative, our right-way man.’” (Source: Bardip Ruth-Ang 2020)
• Eastern Bru: “Then he brought the grain back to the town. She brought to her mother-in-law the grain she had gleaned. And Ruth brought out the leftover food that she had kept back and gave that to her mother-in-law.Her mother-in-law asked her: ‘Today where did you glean this? Whose field did you glean in? I ask God to give blessing to the one who helped you.’ After that Ruth told her mother-in-law: ‘That man who allowed me to glean in his field today was named Boaz.’Then Naommi said to her daughter-in-law: ‘May God give him blessings. Surely God has not given up doing good to those still living and to those still living and to those who have died.” And Naomi said: ‘Surely this person is from our clan also very near to us.’” (Source: Bru Back Translation)
• Hiligaynon: “She brought these/it back-home to town and showed-(it) to her mother-in-law Noemi. Then she took-out her leftover food and gave (it) to Noemi. Noemi asked her, ‘Where did you(sg) glean some heads-of-grain earlier? Whose field? Blessed is the man who treated you(sg) well.’ Ruth told Noemi that she gleaned there in the field of a man whose name was Boaz. Noemi said to Ruth, ‘May the LORD bless Boaz. He continued to show his kindness to the people who are still alive and to the dead-ones already.’ And she also said, ‘That Boaz is our(incl) close relative; he is one (of those) who has (a) responsibility to-take-care of us(incl).’” (Source: Hiligaynon Back Translation)
• English: “She carried it back to town, and showed to her mother-in-law how much she had gathered. Ruth also showed to her the grain that was left over after she had eaten enough from what Boaz had given her at lunchtime. Her mother-in-law asked her, ‘Where did you gather grain today? In whose field did you work? God will surely bless the man who was kind to you.’ Then Ruth told her about the man in whose field she had been working. She said, ‘The name of the man who owns the field where I worked today is Boaz.’ Naomi said to her daughter-in-law, ‘I hope/desire that Yahweh will bless him! He has not stopped acting kindly toward us, who are still living, and to our husbands who have died.’ Then she added, ‘That man is a close relative of Elimelech; he is one of those who has a responsibility to help those who are his relatives.’” (Source: Translation for Translators)

Following are a number of back-translations of Ruth 1:8-1:14:

• Noongar: “But Naomi said to the two women, ‘You two, return to the houses of your mothers. May God bless you as you have blessed me and your dead husbands. May God bless and give you safety in the houses of your new husbands.’ She kissed them and they wept. They both said to her, ‘No, we will go with you to your people’. But Naomi said, ‘Go back to your homes, my daughters. Why will you come with me? I can have other sons in my womb, can I? They can become your husband, can they? Return, my daughters. I am an old woman. I am too old to marry another man. If I married today, and bore sons, you would wait for them to grow up, would you? And will you not marry other men? No, my daughters. This is more bitter for me, much more than for you, because the hand of God is hurting me.’ So they wept again. Orpah kissed her mother-in-law, but Ruth clung to her.” (Source: Bardip Ruth-Ang 2020)
• Eastern Bru: “While they were beginning to go on the way there, Naomi said to her two daughters-in-law: ‘Now you go back to your original homes. I will pray to God to give you blessings, because you have loved me and you have loved your deceased husbands. Surely God will give you both to live in peace and have new husbands and families.’ When she had finished saying that, Naomi kissed her two daughters-in-law. Then they all cried together. But the two daughters-in-law said: ‘Not that, Mother! We want to go together with you, and go to your family.’ But Naomi answered them: ‘Why do you want to follow me? Do you think I can have other sons who could become your husbands? So, daughters-in-law, you both go back to your original families, because I am already old. I can not have another husband. If I had a husband this afternoon, and if I could bear more sons, do you want to wait for those sons to become adults? Could you wait that long? And would you not seek other husbands until my children were big enough for you to take them as your husbands? No, daughters-in-law. In my heart I feel sad for you, because God has done this to me.’ After that they wept together again. And Orpha kissed her mother-in-law and left her. But Ruth did not leave her mother-in-law.” (Source: Bru Back Translation)
• Hiligaynon: “’And may the LORD grant that you(pl) could-marry again so-that you(pl) could-settle in your(pl) new home.’ Then Noemi kissed them. They wept aloud and said to Noemi, ‘We(excl) will-go with you(sg) when you(sg) return to your(sg) fellow-countrymen.’ But Noemi said, ‘You(pl) return-home to your-(own place), children. Why would- you(pl) still -come-with me? Do- you(pl) -think I can-marry again and can-give-birth to males whom you(pl) could-marry? That would/could- not -happen because I am old now. But for instance I could-marry tonight and some-time-later can- still -give-birth, then-what, are you(pl) going-to-wait until they had-grown-up? You(pl) would not marry yet just because of them? (It is) not possible, children. The truth (is), my life is more bitter than yours(pl), because the LORD causes- me -to-suffer.’ They wept aloud again. Then Orpah kissed her mother-in-law and went-back-home,b but Ruth on-the-other-hand remained with Noemi.” (Source: Hiligaynon Back Translation)
• English: “Then as the three of them were walking, Naomi said to her two daughters-in-law, ‘Each of you should turn around and go back to your mother’s home. You treated your husbands kindly before they died, and you have treated me kindly. Now I desire that Yahweh will enable each of you to have another husband in whose home you will feel secure.’ Then she kissed both of them, and they cried aloud. They each said, ‘No, we want to go with you as you return to your relatives.’ But Naomi said, ‘No, my daughters, return home. [It will not do any good for you to come with me!/What good will it do for you to come with me?] Do you think I will get married again and have more sons who could become your husbands? Even if I thought I could have another husband, and even if I got married today and became pregnant tonight and later gave birth to sons, would you remain single/unmarried until they grew up and became old enough for you to marry? No, my daughters, you would not do that. Your situations are bad because your husbands have died, but it is possible that you will each marry again. My situation is much worse, because Yahweh has opposed me, and now I am too old to get married again.’ Then Ruth and Orpah cried again because of what Naomi said. Then Orpah kissed her mother-in-law goodbye, and left, but Ruth clung to Naomi.” (Source: Translation for Translators)

Following are a number of back-translations of Ruth 2:21-23:

• Noongar: “Then Ruth of Moab said, ‘He also told me, ‘Stay close to my workers until they stop harvesting all my wheat’.’ Naomi told Ruth, her son’s wife, ‘This is better, my daughter. You must work near his young women because people might hurt you in another wheat field.’ So Ruth stayed close to Boaz’s young women until they finished gathering wheat. She lived in the home of her mother-in-law.” (Source: Bardip Ruth-Ang 2020)
• Eastern Bru: “And Ruth, the Moabite said: ‘Boaz told me: ‘You stay near the people who work for me until the day they finish harvesting for me.’‘ Then Naomi said to Ruth, her daughter-in-law: ‘Very good, child! You go always with the people who work for Boaz. Don’t go to any other field. If you go to another field maybe they will do badly to you.’ Then Ruth went always with the people who worked for Boas until they finished harvesting the grain. And she continued to live with her mother-in-law.” And Naomi said: ‘Surely this person is from our clan also very near to us.’” (Source: Bru Back Translation)
• Hiligaynon: “Ruth said to Noemi, “Boaz even said to me that I should- only -go-with his men to glean until all his harvest will-be-finished.” Noemi said to Ruth, “Child, it-would-be-good if you(sg) go with his female servant, because something might happen to you(sg)/[lit. because might/possibly if what-(ever) else the will-happen to you(sg)] in another field.” So Ruth went-with the female servant of Boaz. She gleaned the heads-of-grain until the season/time-of-harvest of barley and wheat was finished. And she continued to live with her mother-in-law.” (Source: Hiligaynon Back Translation)
• English: “Then Ruth said, ‘He also said to me, ‘Stay with my workers until they have finished harvesting all my grain.’’ Naomi replied, ‘My daughter, it will be good for you to go to his field with his servant girls, because if you go to someone else’s field, someone might harm/molest you.’ So Ruth stayed close to Boaz’s servant girls while she was working. She gathered stalks of grain until the barley harvest and the wheat harvest were finished. During that time she lived with Naomi.” (Source: Translation for Translators)

Following are a number of back-translations of Ruth 4:14-15:

• Noongar: “All the women said to Naomi, ‘We praise God because this day he will not leave you childless and he will not leave your family with no new right-man. May he become famous in Israel. This man will give you life. When you are old, he will look after you, because your daughter loves you and she has born you this son and she is better for you than seven sons.’” (Source: Bardip Ruth-Ang 2020)
• Eastern Bru: “The women in the town said to Naomi: ‘Praise God, he has given you a grandson. We pray that God will give this child great authority so that everyone in Israel will know his name. And we pray that your heart will become like a young person thanks to your having this grandson. And that your grandson will have a heart to provide for you your entire life. Surely this child is the child of your daughter-in-law who loves you very much. Your daughter-in-law is is better to you that seven sons.’” (Source: Bru Back Translation)
• Hiligaynon: “The women said to Noemi, ‘Praise the LORD! He gave you(sg) today a grandchild to take-care of you(sg). May he become famous in Israel! He will-strengthen and take-care of you(sg) when you(sg) are now very old, for he is the child of your(sg) daughter-in-law who really loves you(sg) much more than the love of the seven male children.’” (Source: Hiligaynon Back Translation)
• English: “The women of Bethlehem said to Naomi, ‘Praise Yahweh! Now he has given you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous throughout Israel. He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will be better to/do more for you than if you had seven sons of your own.’” (Source: Translation for Translators)

Following are a number of back-translations of Ruth 1:15-1:17:

• Noongar: “Naomi said to Ruth, ‘Look! Your sister-in-law is returning to her family and her gods. Return with her.’ But Ruth said, ‘Don’t tell me to leave you or go away from you. Where you go, I will go; where you stay, I will stay; your people will be my people and your God will be my God. Where you die, I will die –- there they will bury me. May God strike me if I leave you before I die.'” (Source: Bardip Ruth-Ang 2020)
• Eastern Bru: “So Naomi said to Ruth: ‘Here! Your sister has returned to the home of her mother and father, and she has returned to worship the gods of her country. Now you do like that also. You follow your sister.’But Ruth answered: ‘Please don’t drive me away. I want to go with you. Whatever place you go, I will go to that place also. Whatever place you live, I will live in that place also. Your family will be like my family also. Your God will be as my God also. Whatever place you die, I want to die in that place also. Whatever place they bury you, I want them to bury me in that place also. If we are still living but I leave you, I ask that God will give me heavy punishment and kill me.’” (Source: Bru Back Translation)
• Hiligaynon: “Noemi said, ‘Look, your(sg) sister-in-law is now there-(distant), she has- now -returned to her fellow-countrymen and to her god, so you(pl) go with her.’ But Ruth replied, ‘Do- not -force me to leave you(sg), for wherever you(sg) go I will-go there too, and wherever you(sg) live I will-live there too. Your(sg) countrymen will-become my fellow-countrymen too, and your(sg) God will-become my God too. Where you(sg) will-die, there I will-die too and there also be-buried. May the LORD punish me very severely if I will-separate from you(sg), unless I will- now -die.’” (Source: Hiligaynon Back Translation)
• English: “Naomi said to her, ‘Look! Your sister-in-law is going back to her relatives and to her gods! Go back with her!’ But Ruth replied, ‘No! Don’t urge me to leave you! I want to go with you. Where you go, I will go. Where you stay, I will stay. Your relatives will be my relatives, and the God you worship will be the God I worship. Where you die, I will die. Where you are buried, I will be buried. May Yahweh punish me severely if I separate from you. I will be separated from you only when one of us dies.’” (Source: Translation for Translators)

Following are a number of back-translations of Ruth 3:1-5:

• Noongar: “Later, Naomi, Ruth’s mother-in-law, said to her, ‘My daughter, I must find a home for you so someone can look after you. Now, this man, Boaz, is our relative. You have been working beside his young women. Boaz will thresh his wheat at his threshing floor tonight. Go, wash and perfume yourself and put on your best clothes. Go to the threshing floor, but don’t let him see you until he stops eating and drinking. When he sleeps, watch where he is lying, then go and uncover his feet and lie there. He will tell you what you must do.’ Ruth said to her, ‘Everything you say, I will do.’” (Source: Bardip Ruth-Ang 2020)
• Eastern Bru: “After that, Naomi told Ruth: ‘Child! It is good for me to seek a husband for you, so that you can have a family and be well/at peace like others. Now you know Boaz because you have been following the women who work for him. Boaz is really of our clan and very close. And this evening he is coming to guard the place where they thresh his grain. So you bathe and put on perfume and wear new clothing. Then you go to the place where they are threshing Boaz’s grain. But don’t let Boaz see you until he has finished eating and drinking. When he goes to sleep, you watch where that is. When he is sleeping soundly, then you go and lift the blanket from his legs/feet. Then you sleep near his feet. And whatever he tells you, you do that.’ Then Ruth answered her mother-in-law: ‘All that you have instructed me, surely I will follow all your words.’” (Source: Bru Back Translation)
• Hiligaynon: “One day, Noemi said to Ruth, ‘Child, I want you(sg) to marry now for your(sg) good. There-is [is-it-not-so] Boaz our(incl) relative, whose female servants you(sg) have-been- working -with. You(sg) know (what), tonight he will-be-winnowing/[lit. causing/allowing-wind-to-blow-through] the barley. Therefore take a bath, put-on-perfume, and wear your(sg) best clothes. Then go to the place-of-threshing, but do- not -show-(yourself) to him until he has-finished eating and drinking. When he is-going-to-sleep, you(sg) watch/observe where he will-lie-down. And when he is asleep, go-to him and lift-up the blanket at his feet and you sleep there. Then he will-tell you(sg) what you(sg) will-do.’ Ruth replied, ‘I will-do all what you(sg) have-said.’” (Source: Hiligaynon Back Translation)
• English: “One day, Naomi said to Ruth, ‘My daughter, I think that I should try to arrange for you to have a husband who will take care of/provide for you. Boaz, the man with whose servant girls you have been gathering grain, is a close relative of our dead husbands. Listen carefully. Tonight he will be at the ground where the barley has been threshed. He will be separating the barley grain from the chaff. Bathe yourself and put on some perfume. Put on your best clothes. Then go down to the ground where they have threshed the grain. But do not let Boaz know that you are there while he is eating supper and drinking. When he has finished eating, notice where he lies down to sleep. Then when he is asleep, take the blanket off his feet and lie close to his feet. When he wakes up, he will tell you what to do.’ Ruth replied, ‘I will do everything that you have told me to do.’” (Source: Translation for Translators)

Following are a number of back-translations of Ruth 4:16-17:

• Noongar: “And Naomi took the child and put him on her lap and Naomi looked after him. The women of Bethlehem said, ‘This baby has become the son of Naomi.’ They named him Obed. He became the father of Jesse, the father of David.” (Source: Bardip Ruth-Ang 2020)
• Eastern Bru: “Then Naomi raised this child with all her heart. After that the women in the town called the child Obed. And they said: “This day Naomi has again a son.” Obed was the father of Jesse, and Jesse was the father of King David.” (Source: Bru Back Translation)
• Hiligaynon: “Noemi always took the child and laid-(him)-in-her-lap. She was the-one-taking-care of the child. The women who were Noemi’s neighbors said, ‘Noemi has now a male grandchild!’ They named the child Obed. And when Obed had-grown-up, he had a child Jesse. And Jesse was the father of David.” (Source: Hiligaynon Back Translation)
• English: “Then Naomi took the baby and put him on her lap, and took care of him. The women who were living near her said, ‘It is as though Naomi now has a son!’ And they named him Obed. Later, Obed became the father of Jesse, and later Jesse became the father of King David.” (Source: Translation for Translators)