Following are a number of back-translations of 1 Corinthians 11:11:
- Uma: “But even so, for us who believe in the Lord, men and women are just the same [lit., same-same] in everything.” (Source: Uma Back Translation)
- Yakan: “But even if it is like that, as for us (incl.) the ones trusting in Isa Almasi, it is not possible that it is just male or female, but men and women should help each other.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But in spite of that, as for us (incl.) believers in the Lord, whether male or female, we just depend on each other. The man has the woman help him and the woman also has the man help her.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But remember that in your being-joined-to the Lord Jesus, the woman cannot say that she doesn’t need the man. Neither can the man say that he doesn’t need the woman, because they both need-each-other.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But according to the Lord’s determined-plan, the woman needs the man, and the man also needs the woman.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But God determined that it was necessary that both men and women exist.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 22:23:
- Noongar: “23 Then they began asking among themselves, ‘Which one of us could do this thing?'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “When his disciples heard that, they asked one another which of them would do like that.” (Source: Uma Back Translation)
- Yakan: “Then they asked-each-other as to who of them was planning to betray him.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then those disciples of his asked each other as to which one of them he was talking about who would turn him over.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then they asked-each-other which of them perhaps would do that.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When the disciples heard, they were-asking-one-another which of them would do like that.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Matthew 1:18:
- Uma: “Like this the story of the birth of Yesus Kristus. His mother who was named Maria was engaged to Yusuf. But before they married, Maria became pregnant. Her pregnancy was from the power of the Holy spirit.” (Source: Uma Back Translation)
- Yakan: “So-then the birth of Isa Almasi was like this. His mother Mariyam had a fiancé called Yusup. They had not yet been married when Mariyam was pregnant by the power of the Spirit of God.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “This is the telling of how Jesus Chist was born. His mother Mary was contracted (in marriage) to a man named Joseph. But, before they married each other, Mary discovered that she was pregnant by means of the power of the Holy Spirit.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “This is the relating of the birth of Jesu Cristo. Maria who was his mother was engaged to be married to Jose, but when they had not yet married, it became-known that she was pregnant by-means-of the power of the Ispirito Santo (Holy Spirit).” (Source: Kankanaey Back Translation)
- Tagbanwa: “The birth (implies not just the actual delivery) of Jesu-Cristo was like this. Maria who was that one mentioned as being his mother, her marriage to Jose had already been arranged-legally but the final-legal-settlement-was-pending. Well although they weren’t yet living-together (implies consumation of marriage), it was observed/discovered that Maria was pregnant. It happened like that by the power of the Espiritu Santo.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Here is the word about the birth of Jesus Christ. It had now been arranged for this Mary to marry Joseph. But before she went to be with him she was carrying a child ( pregnant). But it was the Holy Spirit who caused that she was carrying a child.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of 1 Corinthians 12:9:
- Uma: “To one person the Holy Spirit gives strong faith. And to one person that same Holy Spirit also gives authority to heal.” (Source: Uma Back Translation)
- Yakan: “Nevertheless it is God’s Spirit who gives them this expertise. There are some who are given by this God’s Spirit a very strong trust and there are also whom he has given expertise to heal the sick.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And to someone else is given strong faith; and to someone else is given the power in order to cure the sick people. They can do things like this because the same Holy Spirit guides them.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “It is likewise also God’s Spirit who gives strong faith to one, and to another, the ability to remove sickness.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then, again as a gift of the Espiritu Santo, as for others, they are graced with exceptional belief in the supernatural-power of God, which he will cause to be comprehended through the things he causes them to do. As for others, they can heal those who are sick.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Concerning others, the Holy Spirit causes that when they pray to God, they know that what they ask will come to be. Others are given strength in order to heal sick people.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Luke 22:55:
- Noongar: “People had lit a fire in the middle, outside the house, and Peter went close to the people who were sitting close to the fire.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “In the middle of the yard, a fire was lit for warming-oneself and Petrus also went [and] sat with them around the fire.” (Source: Uma Back Translation)
- Yakan: “The soldiers lit a fire in the middle of the yard of the house of the leading priest and they sat around it. Petros also sat down together with them.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And there was a fire there in the yard of the house, and there were some people warming themselves. And Peter got near and warmed himself also.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But when they lit-a-fire in the middle of the yard to warm-themselves, Pedro went and joined-in-warming-himself.” (Source: Kankanaey Back Translation)
- Tagbanwa: “On arriving there, what the guards did was, they made a fire in the fenced yard to warm themselves at. Well, Pedro went to warm himself with them.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Matthew 3:2:
- Uma: “he said to them: ‘Repent from your sins, because the time has almost arrived for God to become King on earth.'” (Source: Uma Back Translation)
- Yakan: “‘Regret your sins and leave them now because soon God will come and rule over us (incl.).'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “He said, ‘Have done with your bad ways of doing because soon God in heaven will rule us (incl.).'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He said, ‘Repent-of your sins, because the time-of-God’s -ruling is near.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “He was telling the people, saying, ‘Repent-of/be-sorry-for and drop/give-up your sins, because the kingdom of God is close now.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “He told the people: ‘Change your hearts, separate from the evil in which you walk. Because these are the days in which God will show that he rules here,’ he said.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of 1 Corinthians 13:10:
- Uma: “But when the time comes God makes-complete everything, we will no longer need those aforementioned abilities that are not complete/enough.” (Source: Uma Back Translation)
- Yakan: “But when God’s ordinances are fulfilled, those incomplete expertises will be gone.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But when God causes us to understand that which is good enough, then that which is not yet good enough will be removed.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But when that-which/the-one-who has no lack/faults arrives, then these abilities will cease-to-exist.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But this is the truth, when the completion of all this arrives, what is like not yet complete will be removed.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “But there will come the day when all of us will know well about the word. In those days then, it will not be necessary that there be persons who will teach the word to their fellow believers.” (Source: Tenango Otomi Back Translation)
- Chichewa (interconfessional translation, 1999): “but when the perfect shall appear, | the insufficient will come to an end.” (Source: Wendland 1998, p. 161)
Following are a number of back-translations of Luke 23:16:
- Noongar: (incl. v. 17) “This man has done nothing for which he must die. So I will tell them to beat him, and then release him.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “So, I will just beat/whip him and release him.'” (Source: Uma Back Translation)
- Yakan: “Therefore I will just command that he will be beaten and then I will let him free.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I will have him beaten and I will turn him loose.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Therefore I will have him whipped and no more, then I will release him.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “All I will do to him is to have him whipped, and then I will release him.'” (Source: Tagbanwa Back Translation)
