Following are a number of back-translations of Hebrews 6:1:

• Uma: “So, relatives, it is better that we cease for now talking about the first teaching of the Kristen religion, like teachings for people who have just become Kristen people, and let us speak about continuing-on teaching. People who have just become Kristen must be taught to repent from their useless deeds and believe in God. They are taught to request-to-be-baptized in the name of the Lord Yesus and a religion leader puts-hands-on their head. They are taught what will happen in the future: God will make dead people live again and he will punish forever people whose behavior is evil. But let us not repeat those first teachings. Let us speak-about continuing-on/further teaching, if God still gives us opportunity.” (Source: Uma Back Translation)
• Yakan: “Therefore we (incl.) ought to increase our (incl.) studying about Isa Almasi. We (incl.) ought to study now the deep teachings. Na, don’t let us (incl.) always just study what was first taught to us (incl.) about Almasi. Don’t let us (incl.) always repeat studying the teachings we (incl.) were taught in the beginning like for example the teaching about turning-the-back-on/rejecting the works that have no value and about trusting in God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And because of that, brothers, we have already been studying long enough the former easy doctrines which were taught to us about Christ. It’s necessary that we continue on with the study of deep teaching. Let’s not keep on repeatedly studying the former things taught to us, like abandoning our trust in activities that have no value and like believing in God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Therefore let’s not (lit. even if we don’t) repeat the easiest teachings concerning Cristo but let us also learn the deeper teachings so that our faith will become-mature. Let’s not learn again what is compared to the foundation of our faith which is like these teachings: our turning-our-backs-on deeds that are useless to turn to God,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Therefore it’s not those first teachings concerning Cristo that we are to keep on studying but rather those which will give big understanding/wisdom. Your understanding/wisdom will not be added to if only those first teachings are continually-being-repeated. For hopefully the teaching is now clear to you that salvation will/can not be ours by our trusting in our good works, but rather only by our trusting and believing/obeying God.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “So now, let us study the words which befit the study of grown people. Concerning the words which are easy and you studied them when you first came to know Christ, don’t want that now only those words are what you listen to. It now isn’t any longer necessary for me to tell you that you not do the evil which brings punishment or to tell you to believe in God.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Hebrews 7:13:

• Uma: “What/Who is referred to here is our Lord. For we know that our Lord was born from the descendants of Yehuda, he was not from the descendants of Lewi. There has never yet been one of the family of Yehuda who was appointed [lit., lifted] to be/become a priest, for in the law of priests, Musa never once mentioned the family of Yehuda.” (Source: Uma Back Translation)
• Yakan: “Our (incl.) Lord Isa Almasi hep is the one-taking-the-place in priesting but he is not a descendant of Libi. It is known that he is a descendant of Yuda and there has been no priest from the descendants of Yuda. Musa didn’t mention anything about the descendants of Yuda when he spoke about the priests.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “We know that these have already been replaced, because our Lord of whom this that God caused-to-be-written is speaking was not a descendant of Levi. We all know that Juda was the one who ancestored him, and there are absolutely no descendants of Juda who have served as priests in charge of what was offered to God. Neither is there anything that Moses said about a descendant of Juda who was a priest.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The proof is, our Lord Jesus who is the one to whom I am referring here, he was not of the clan of the descendants of Levi from-which- the priests -were-chosen in the past. We all know that as for Jesus, (he was) of the clan of the descendants of Juda. As for this clan, it was not mentioned by Moises when he explained about whom it was possible to make a priest. There really is not even one who was priest from the clan of the descendants of Juda. The priesthood of Jesus, (it is) suitable/fitting for our needs, just like the priesthood of Melquisedec” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “This new priest which is spoken of in the Holy Book is Jesus Christ. But this Jesus is not of the root of Levi, rather he is of the root of Judah. And of this root of Judah, there never has been one to arise to be a priest.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Hebrews 9:4:

• Uma: “In this room there was the incense burning-place table made of gold, and there was also the box called the Promise Box. That box was covered all over with gold, on the outside and the inside. In it, there was the gold bowl containing food called manna, and there was also the Harun’s that budded/had-shoots long ago, and the two flat rocks that had the ten commands from God written on them.” (Source: Uma Back Translation)
• Yakan: “In this innermost room there was a gold table for burning incense. And there was also a chest covered with gold inside and outside. That chest was called Covenant Chest. There inside that chest there was a gold pot (garul) containing food called ‘manna’. There in that chest was also kept the walking stick of Harun which had sprouted and there were also kept the two stone slabs where God’s commandments were written that he had given to Musa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And in the inside of it they placed the golden altar where incense was burned. And there they placed the chest that was covered with gold. This chest was a sign of the promise of God. Inside of this chest could be seen the golden jar where the manna food was placed. And there also inside the chest could be seen the walking stick of Aaron that sprouted and the two flat stones where God wrote the Law.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “What was there was the gilded altar (loan altar) on which they burned incense (loan insinso) and the Chest of the Agreement that was overlaid with gold. What was placed-inside there was the golden jar in which was placed manna (Eng. loan), Aaron’s walking-stick which leafed and the two flat stones on which were carved the commands of God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “There in that room was the burning-place for incense and the Chest of the Initiated-agreement, both of which were covered-around with gold. One of the things contained in that Chest was the container of manna. The container was made of gold. Also contained in that Chest of the Initiated-aggrement was the walking-stick of Aaron which sprouted-new-growth, and those two flat-shaped rocks on which were written the laws of God.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “In there is an altar of gold where incense is burned. And there is a box which is all gold on the outside. It is the box which contains the old agreement which was before. There inside the box is a jar of gold in which is the bread called manna. And in the box is also the staff of Aaron, the one which sprouted. And in the box are the tablets of stone on which are written God’s law, that old agreement which was before.” (Source: Tenango Otomi Back Translation)