Following are a number of back-translations as well as a sample translation for translators of Psalm 90:11:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “Who knows the power of your wrath?
  For your wrath is great like the respect which You deserves.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Who can know the power of Your anger?
  Does anyone know that Your wrath is as great
  as the fear You deserve.” (Source: Newari Back Translation)
• Hiligaynon:
  “There-is-no-one who was-able-to-experience your (sing.) whole anger.
  And while our (excl.) knowledge about your (sing.) anger increases our (excl.) respect for you (sing.) also increases.” (Source: Hiligaynon Back Translation)
• Laarim:
  “Who know the strength of your anger?
  For your anger is great,
  like the respect which we should give you.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Ni nani anajua nguvu ya hasira yako?
  Ni nani anajali ambayo yanaleta ghadhabu yako?” (Source: Nyakyusa Back Translation)
• English:
  “No one has fully experienced the powerful things you can do to them when you are angry with them,
  and people are not afraid that you will greatly punish them because of your being angry with them.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 92:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “You have lifted my horn like the horn of a buffalo;
  good oil has been poured on my head.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You have made me strong like a wild ox.
  You have anointed me with the oil of joy.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) gave me strength like the strength of a bull/[lit. bull cow],
  and you (sing.) gave me joy.” (Source: Hiligaynon Back Translation)
• Laarim:
  “You (sing.) made me to be strong like a buffalo,
  you blessed me with the oil of happiness.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini umenipa nguvu kama vile nyati,
  umenipaka mafuta mazuri.” (Source: Nyakyusa Back Translation)
• English:
  “But you have caused me to be as strong as a wild ox;
  you have caused me to be very joyful.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 94:22:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “But Jehovah has been my fortress,
  and God is the rock where I flee to.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “But the LORD is my fortress,
  my rock for taking refuge.” (Source: Newari Back Translation)
• Hiligaynon:
  “But you (sing.), LORD my God, are-namely my one-to-go-for-help/refuge and hiding-place [linker] rock/stone.” (Source: Hiligaynon Back Translation)
• Laarim:
  “But instead, the LORD is my fortress,
  my God is the mountain where I hide.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Lakini BWANA ni ngome yangu,
  ni Mungu wangu ndiye mwamba wangu wa kukimbilia.” (Source: Nyakyusa Back Translation)
• English:
  “But Yahweh has become like my fortress/ protects me;
  my God is like a huge rock under which I am protected/safe.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 97:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “All who worship graven idols are brought to shame,
  those who are proud of idols;
  worship him, you all gods!” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “Those who do idol worship,
  those who take pride in idols
  will all have to be shamed.
  All gods will bow down and worship before the LORD.” (Source: Newari Back Translation)
• Hiligaynon:
  “All who worship images and boast in those little-gods/false-gods will-be-put-to-shame.
  All gods kneel to-worship God.” (Source: Hiligaynon Back Translation)
• Laarim:
  “God gives shame to all people who worship other gods,
  all people who are proud because of the things which they made to be gods,
  all god should kneel down to God!” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Wote ambao wanaabudu kwa miungu waibishwe,
  na ambao wanajisifia kwa sanamu.
  Enyi miungu wote, mumwabuduni.” (Source: Nyakyusa Back Translation)
• English:
  “Everyone who worships idols should be ashamed;
  all those who are proud of their false gods should realize that their gods are useless,
  It is as though all those gods bow down to worship Yahweh.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 102:28:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “The children of your servants will stay before you;
  their grandchildren will be established before you.’” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “The children of Your servants
  will live securely in Your presence
  generation by generation.” (Source: Newari Back Translation)
• Hiligaynon:
  “The descendants of your (sing.) people who (were) your (sing.) servants will-live free from disaster and you (sing.) will-watch-over them.’” (Source: Hiligaynon Back Translation)
• Laarim:
  “The children of your servants will stay in your presence.
  The children of their children will stay in your presence.’” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Watoto wa watumishi wako watakuja kuishi humo,
  katika mji wa katika Sayuni na amani,
  uzao wao utakuja kuongezeka.’” (Source: Nyakyusa Back Translation)
• English:
  “Some day our children will live safely in Jerusalem,
  and their descendants will be protected in your presence.’” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 104:10:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He makes the springs to bring forth water going to the valleys;
  those waters move between the mountains.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “You provide streams of water in the hills and valleys.” (Source: Newari Back Translation)
• Hiligaynon:
  “You (sing.) made- the springs -flow in the place-where- water -flows,
  and the water flowed in the middle-part/place of the mountains.” (Source: Hiligaynon Back Translation)
• Laarim:
  “God gives the springs of rivers to flow to go to the valleys,
  and the rivers flow in the middle of mountains.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Unatokeza chemchemi zinakwenda katika mabonde,
  maji yake yanapita katikati ya milima.” (Source: Nyakyusa Back Translation)
• English:
  “You make/ cause springs to pour water into ravines;
  their water flows down between the mountains.” (Source: Translation for Translators)

Following are a number of back-translations as well as a sample translation for translators of Psalm 105:7:

• Chichewa Contempary Chichewa translation, 2002/2016:
  “He is Jehovah our God;
  his judgments are on all the earth.” (Source: Mawu a Mulungu mu Chichewa Chalero Back Translation)
• Newari:
  “He is the LORD our God.
  His work of judgment is everywhere in the earth.” (Source: Newari Back Translation)
• Hiligaynon:
  “He (is) the LORD our (incl.) God,
  and he judges the whole world.” (Source: Hiligaynon Back Translation)
• Laarim:
  “The LORD is our God,
  the way which he judges matters are seen in all the earth.” (Source: Laarim Back Translation)
• Nyakyusa-Ngonde (back-translation into Swahili):
  “Yeye ni BWANA, Mungu wetu,
  hukumu yake ipo duniani poote.” (Source: Nyakyusa Back Translation)
• English:
  “He is Yahweh, our God.
  He rules and judges people throughout the earth.” (Source: Translation for Translators)